Rabbi David Eliezrie’s new book, The Secret of Chabad, has been a labor of love, taking ten years to research and write. Publishing company, The Toby Press, previously printed the award-winning, The Prime Ministers, by Yehuda Avner. Avner’s book was expansive and mesmerizing in its depiction of the drama and the dialogue of the leaders of Israel. Now, Toby Press have another gem. Eliezrie’s book is a sweeping tome that runs 350 pages, with an additional 80 pages of footnotes. Hidden within is a personal and detailed account of the practical elements that have paved the success of Chabad. With the 1994 passing of the Rebbe, Rebbe Menachem Mendel Schneerson, there was talk of the Chabad network collapsing but the legacy of the Rebbe went far …show more content…
The book describes the growth to date with the growth of Chabad’s relationship with leaders and politicians, both local and national, a dedication to the smallest communities and the rebirth of Russian Jewry. Meanwhile, there is a massive investment in yeshivas and Jewish schools across a breadth of communities, in more than 80 countries worldwide. A 2009 census of Jewish schools in America reported 73 Chabad schools and the number has grown. Eliezrie writes, “In European countries, 25 percent of the rabbis are Chabad.” In the footnotes he expands, “In Hungary, Chabad rabbis are 85 percent, Holland, 80 percent, Austria 50 percent, Italy 50 percent, Britain, 25 percent, France 25 …show more content…
He shares just two stories of prophecy, including the Rebbe’s accurate prophecy that Gorbachov’s policies of glasnost and perestroika would end the era of Russian antisemitism. A strong theme of the book is the explanation of the path of Russian Chassidism whose, “bond to Israel goes back to the very genesis of the Chabad Movement.” Chabad was birthed as a Jewish movement that would heal the global problems of world Jewry while simultaneously educating Rabbis to the highest level. It was way back in 1778 that funding from Russian Jews created the oldest charitable organization in Israel which is just as vibrant today. The Colel Chabad that was started more than 200 years ago has ballooned into a network of institutions that provides meaningful social programs in 60 Israeli
“Homeland is something one becomes aware of only through its loss, Gunter Grass.” In Peter Gay’s memoir, My German Question, he articulates what it was like living in Germany with the presence of the Nazis or in his own experience the lack there of. Peter lived in a family that didn’t directly practice Judaism and most German families didn’t perceive them as Jews until the Nazis defined what a Jew was to the public. The persecution of other Jewish families in Germany where far worse than what Peter experienced growing up. There was a major contrast between how Gay’s family was treated and how other Jews who actively practiced the religion in Germany were treated which played a contributing factor for why the family stayed so long before they left.
Elie Wiesel is the main character and narrator of the memoir Night, which recounts his experiences as a Jewish boy during the Holocaust. Through his harrowing testimony, we witness Elie's transformation from a devout and innocent young boy to a disillusioned and traumatized survivor. Elie's character can be analyzed in terms of his faith, his relationship with his father, and his internal struggles with guilt and shame. One of the defining features of Elie's character is his deep faith in God, which is challenged by the atrocities he witnesses during the Holocaust. In the early part of the memoir, Elie describes himself as a devout student of the Kabbalah, a Jewish mystical text, and aspires to become a master of Jewish theology.
Eliezer “Elie” Wiesel is an internationally acclaimed author, teacher, and Holocaust survivor best known for Night, a memoir about his experiences during the Holocaust. He has won numerous awards for his achievements, including the Presidential Medal of Freedom, the Medal of Liberty, and the Nobel Prize for Peace. Wiesel was born on September 30, 1928, and is currently 87 years old. He was born in Sighet, Transylvania, which is a small town in present day Romania. Having been influenced by the spiritual beliefs of his grandparents and his father’s expressions of Judaism, he pursued religious studies at a nearby yeshiva, which is a Jewish institution that focuses on the study of sacred texts.
The book also urges readers to consider how some people can hold the fate of others by showing how Jewish people’s lives were taken over by a different race.
I want to live. A person has to hold on to his own will, hold on to that to the last minute.” By doing this report on Solomon Radasky, I’ve learned that I should be grateful for the life I have today. Many Holocaust survivors, like Solomon Radasky, have lost their lives to the Nazis and died trying to live each day during the Holocaust. Solomon Radasky cared about surviving in the camps because he wanted to survive, even though it seemed impossible for others.
Elie Wiesel’s writing has imparted the value of retaining individual memory with me. Throughout Wiesel’s lecture, one major point is reinforced throughout the entirety of the reading. He begins his lecture with an old tale regarding Judaism, eventually
Elie Wiesel begins his religious progression through Night with a deep passion for religion and God. Night begins in Elie’s hometown Sighet, where Elie is a passionate spiritual observer, “I was almost thirteen and deeply observant. By day I studied Talmud and by night I would run to the synagogue to weep over the destruction of the Temple,” (Wiesel 3). Preceding the horrors of the Holocaust, Elie was a religious young man who was so passionate and devout, he spends his days and nights praying and studying his religion. Wiesel, as a young man, wanted to take his spiritual religion deeper, so he asked his father to seek a teacher to mentor him in the studies of the Kabbalah.
Winthrop’s family intended for him to have a bar mitzvah; as a boy, he had even chosen which bicycle he wanted from his uncle’s shop as a birthday present. Then came the Nazi invasion, and on Nov. 14, 1939, the imposing Great Synagogue of Lodz—where Winthrop’s bar mitzvah was to be held a few days later—was
“Under A Cruel Star” despite being an excellent book to read was not credible or believable as compared to Kevin McDermott’s scholarly article. Heda Kovaly depicts popular opinion under Communist dictatorship as being controlled by terror of the government. She states that popular opinion no longer comprised morals or humanity, but instead was uttered by fear and doubts of the consequences of their actions and the domination of the government. This significance of life can be explored and tested against details found in secondary sources. “Under A Cruel Star”, a primary source, provides personal experiences through the political difficulties of Jews while secondary source in Kevin McDermott’s article provides accurate facts of events that
Many lives were lost during the German’s attempt to wipe out all Jews, and those who lived lost a part of their life during this time. The young boys lost their childhood and ‘innocences’. They witness more death and suffering than anywhere in the country. Today, there is still death and violence against others.
Throughout history, multiple religions have budded heads, such as Christians and Muslims. In the book “The Chosen,” by Chaim Potok, the Hasidic and Modern Orthodox people conflict with each other because of their different views of belief. The religion itself doesn’t conflict, but the people of the different religions do. Hasidic and Modern Orthodox are the two sects of the main characters which were divided off from the four sects of Judaism, which are, Reconstructions, Reform, Conservative, and Orthodox. Both religions are “types” of Jews; both of these are stricter than the “average Jew,” but Hasidism’s are considered the extreme.
The heart wrenching and powerful memoir “Night” by Elie Wiesel depicts Elie’s struggle through the holocaust. It shows the challenges and struggles Elie and people like him faced during this mournful time, the dehumanization; being forced out of their homes, their towns and sent to nazi concentration camps, being stripped of their belongings and valuables, being forced to endure and witness the horrific events during one of history’s most ghastly tales. In “Night” Elie does not only endure a physical journey but also a spiritual journey as well, this makes him question his determination, faith and strength. This spiritual journey is a journey of self discovery and is shown through Elie’s struggle with himself and his beliefs, his father
I wanted to return to Sighet to describe to you my death so that you might ready yourselves while there is still time... I wanted to come back to warn you. Only no one is listening to me... This was towards the end of 1942”(7). The pattern of faith and belief in Elie Wiesel’s Night is intertwined with the pattern of denial the Jews have throughout the book.
Expository Report “We must do something, we can’t let them kill us like that, like cattle in the slaughterhouse, we must revolt”. These are the words from many men surrounding Elie Wiesel as he entered Auschwitz, calling out for rebellious toward the Germans harsh conditions. Of course they had no idea what they were getting themselves into, many thought that there was nothing wrong until boarding the cattle train that would send them off to their final resting place. Life during the holocaust was torturous to say the least, so much so that some 6,000,000 lives were taken during this time in Jewish descent alone. People of the Jewish descent did not have it easy; they either were forced out of their homes into concentration camps, or they would hide out only to be found and killed of they remained in their settlements.
Elie Wiesel is not only a talented author but a survivor of the holocaust who documented his horrific experiences in his memoir “Night”. In the beginning of the book Elie Wiesel was one of the most religious people in his town of Saghet who had a dream of living a monastic life. However, as a result of the harrowing injustices he endured he continuously lost faith in his religion. Within the book the reader is reminded again and again that when extreme adversity is experienced, faith is often lost.