Race: Folk Taxonomy Or Social Construction

Race has been and always will be a controversial topic. Sociologists argue that race is socially constructed. Race is not something that is determined biologically. Humans are humans weather they are of two different backgrounds or the same. "White" or "Black" are terms created by people in higher positions. Sociologists study that society creates these stereotypes for which different races fall into. The categories of white, black, Asian, etc are all determined by the language they speak, the area in which they are raised, the schools and jobs they hold, and so on.

A very controversial topic of discussion today involves the difference between the biological and social view of race. The biological view sees a population according to traits that are passed down biologically, this is where the term “race” comes from. It would be somewhat accurate to say that people from different parts of the world have some differences biologically. The issue in this argument is found when people see that there may be some differences biologically but try to segregate them into fixed categories. What is found by this is that by assessing this biology and peoples' appearance, you can categorize them into a specific race. I believe that this is a misguided view because race does not fall so easily into set categories, there

In the article “What We Mean When We Say ‘Race Is a Social Construct’,’’ Ta-Nehisi Coates asserts that the idea of race is not based on someone’s intelligence. People will always have a different opinion on intelligence. It is wrong to make the assumption that “blacks” are not as intelligent as “whites”. Coats says “There is no fixed sense of ‘whiteness’ or ‘blackness’.” He also explains how race is a social construct. “We don’t go around testing the ‘Irish race’ for intelligence or the ‘Southern race’ for ‘hotheadedness’,’’ were the wise words from Coats. Towards the end of the article, Coats explains the different categories of race. Are the Ainue of Japan a race? Should darker Southern Asians be separated from the lighter? Are the Japanese

The film 'Ethnic Notions ' illustrates various ways in which African Americans were impersonated during the 19th and 20th centuries. It follows and shows the development of the rooted stereotypes which have generated bias towards African Americans. If a film of this kind had such an affectionate influence on me, it is no surprise people adopted these ideas back then. The use of new and popular media practices in those days was more than adequate in selling the black inferiority to the general public. The only purpose of these stereotypes gave a false narrative of black people. They were and are still propaganda to encourage the white society that slavery was "great" and black is inferior.

Race and ethnicity are two terms which are used interchangeably in every day conversation, however, there is a distinction between the two. Race is a categorization of people who have been singled out as inferior or superior, often on the basis of phenotype – observable physical characteristics such as skin color, hair texture, eye shape, or other selective attributes. Race is a social construct and has been known to change with historical and political events. Contrarily, ethnicity does not necessarily provide visual clues, instead, ethnicity is categorized on the basis of a shared common culture and includes elements such as language, norms, customs, religion, music, art, literature. Ethnic Groups are developed by their unique history

According to the film race is a biological "myth" and as outdated as belief that the sun revolved around the earth. Race is a concept that was invented to categorize the perceived biological, social, and cultural differences between human groups. Based on modern genetic science that can decode the genetic puzzle of DNA there is no significant genetic or biological differences between the races. Race is an artificial construct imposed by the ruling classes to justify first slavery and then segregation. One of the main findings concerning the genetic make-up of the students in the course was that skin color really is only skin deep. The genes for skin color have nothing to do with genes for hair form, eye shape, blood type, musical talent, athletic

The majority of the general public has preconceived ideas as to what a person’s race is based solely on appearance. In general, it can be difficult to identify a person’s race just by looking at their skin color. In each race, there are many variations of skin color and to make it more complex and difficult, not to mention people who are of mixed race.

With existing schematization presenting a range of issues in society, Alcoff’s theory of ethnorace provides effective ways to resolve the issues present within it.

Race and ethnicity are seen as form of an individual’s cultural identity. Researchers have linked the concept of “race” to the discourses of social Darwinism that in essence is a categorization of “types” of people, grouping them by biological and physical characteristics, most common one being skin pigmentation.

Reification takes away individual responsibility making it harder for people to realize they are the ones in charge of the social world. One should always remember that although the social world seems to have always existed, humans are the ones responsible for making it and maintaining it (Schwalbe, pg.20). The problem with not seeing the social world as “humanly made” is that the people who did the building are not given the credit for their attributions (Schwalbe, pg.21). Using the example of technology Schwalbe insists, “Reification keeps us from seeing that the force attributed to technology comes from people choosing to do things together in certain ways” (Schwalbe, pg. 21). Not being able to see the social world as humanly made, makes

Using The Shifting Grounds of Race by Scott Kurashige focuses on the role of African Americans and Japanese Americans played in the social and political struggle that re-formed twentieth-century Los Angeles. By linking important historical events, such as Black Civil rights movement, NAACP, and Japanese Alien Land Law, internment camps, Kurashige also explains the classical black & white separation to then explore the multiethnic magnitudes of segregation and integration. Understanding how segregation, oppression, and racism shaped the area of Los Angeles became a shared interest between African American and Japanese Americans living together within diverse urban communities. Using this newly profound empowered a mental state that prepared

“White isn't a race, its a state of mind”, stated by Rachael Dolezal. It could be a common question people ask you in a social or private conversation. All human beings are born a certain race depending on what their birth parents ethnicity or race is. In the US, people are saying they are a different race than they actually are which ends up blowing up in their face, especially politically and socially. Because a lady named Rachael Dolezal is falsely claiming she is black when proven white, society believes she is “mentally ill” and taking it too far as a chosen performance. The question is, should this be acceptable?

Having different races and ethnicities is not an issue, but ranking the different races and putting others at disadvantages creates issues. Racism occurs when a minority group is defined, negative characteristics are associated with them, and they are kept at a disadvantage to others. The most interesting aspect of racism is how people justify making their classifications. Race is a socially constructed term. This means people of a society made up race without any real backing or evidence to do so. One’s race is based mostly on their physical characteristics like skin color or hair type, or lineage. Another socially defined term is ethnicity, which is based on one’s cultural characteristics like language, religion, and traditions. Some attempt to

Race is one of the traits that accompanies a person’s social identity, it contributes to the definition and formation of a person’s social identity. Race can be defined as a person’s physical characteristics such as skin, hair or eye colour, it is one of the factors used to differentiate and categorise people where people can be categorised as black,

Part I: During the last lecture sessions, Dr. Jendian talked about appreciating diversity, race, ethnicity, and racism. In his lecture, we learned that many people believe that race is something biological. However, the true reality is that race is a social construct and not a biological one. For example, in the documentary Race: The Power of An Illusion, we were able to understand that there are more variations among people in the same “race” than with people from another “race.” However, physical differences, for example, the most obvious skin color, has created prejudices against minority groups. These prejudices that “white” people carry leads to discrimination against people of color. During the lecture, Dr. Jendian explained about ethnocentrism as well. The definition that he provided states that we judge others using our culture’s values, beliefs, and practices. Therefore, we believe the way of doing things is superior, so other people’s ways are inferior. For example, the professor explained that one day he went to a Oaxacan restaurant and that he ate crickets. He explained that for people that don’t have the same culture, this food might be uncommon, however, it is not uncommon for the people of Oaxaca. According to Aguirre and Tuner in their chapter “Ethnicity and Ethnic Relations,” minority groups are single out living on unequal treatment, thus, becoming objects of discrimination. For example, one of the minority groups