1. Thesis Introduction This thesis is a translation and study of the text called “Fount of Scripture and Reasoning: Responses to the Questions Posed [by the Treasure revealer Ratna Lingpa] in ‘Exquisite Palace of Vaijayanta’”. This work was composed around 1590 by possibly the greatest polemicists of the Old School tradition, Sokdokpa Lodro Gyaltsen (1552-1624). This work intermingles some of the thorniest questions about the Buddhist doctrine raised by Ratna Lingpa by the middle of the sixteenth century with Sokdokpa’s replies. According to its characteristics, which will be studied in detail throughout the next chapters, the Fount of Scripture and Reasoning can be considered as an archetypical sample of the Tibetan classical genre of “doctrinal …show more content…
Upon the patronage of the Tsang rulers, Sokdokpa (Tib. Sog bzlog pa, or “the one who turned back the Mongols”) spent nearly half of his life performing violent rituals passed through his master Shikpo Lingpa against the Mongol armies. Conversely, in a more intellectual domain, Sokdokpa as a scholar was motivated by the critiques that the Old School had received at that time and he thus set himself up as a defender of its objects, practices and texts by dint of his erudition. Since the Fount is an apologetic text, Sokdokpa’s scholasticism is the role that this thesis will be specially concerned …show more content…
Indeed, his identity is characterized by the extraordinary combination of different factors, intrinsic and extrinsic, that eventually allowed Sokdokpa to become a distinguished figure within the traditional spheres of Tibetan Buddhism until our days. In particular, the identity of Sokdokpa was built on the four central roles previously explained (i.e. ritualist, scholar, physician, and Great Perfection master) which continuously participated with each other, in a proactive way, in the unfolding of the events of his life. However, probably more motivated by the historical circumstances than his personal aspirations, Sokdokpa got also entrenched in the need to assume, under the umbrella of those four main roles, the responsibility of a guardian of borders. This concern is certainly key in order to understand the reasons behind the production of Fount. It is possible to acknowledge the factors that influenced Sokdokpa to undertake such pursuit by means of explaining the interaction with his
The writers present differences in their opinions, approaches, proses and intentions making their narrations very distinct. Knight’s journal narration is a remembrance of her journey with the intention to entertain and she certainly did, even now her journal still entertains many Literature readers. It is clear that, she never had the intention to make it public, or make any monetary gain, which it make it remarkable interesting. In the other side, Bartram’s intention is to disclose information about the beauty and benefits of Nature for the good of humanity, or maybe monetary compensation. Moreover, these two author do not resemble on the way, they interact with people and nature; Knight’s attitude is impatient; Bartram is enthusiastic.
While Friar William was a Christian, the Mongol empire sponsored several religions as it was known for being very tolerant. The Mongol empire contained those who believed in Tengerism, Buddhism, Islam, Christianity, and Nestorian Christianity. For instance, during Friar William’s travels, the Mongols he met along the way appeared to be very accepting when it came to his Christian faith. This is evident, again, by the way in which they tolerated the Christians’ decision not to drink comos. Another instance that demonstrates the spread and acceptance of religion, in this case Buddhism, is when it is stated that “monks acted as witnesses and scribes for contracts and the arbitration of disputes” in The Silk Roads: A Brief History with Documents (Liu 100).
Being to some degree shaken, notwithstanding, in his first conviction of a Portuguese revelation, he was directed to receive a Provençal hypothesis to clarify certain words, which on these old Gallicized graphs were neither Portuguese nor French. The entire subject was in this condition of incertitude and disarray, when, a couple of years prior, having event to inspect minutely these old archives, I found on the most established of them an expression in Portuguese, which, inquisitively enough, had gotten away from the notification of all the educated faultfinders
Driven by the belief that space was bequeathed to them, the Native Americans feel justified in defending their land against the growing encroachment of the white man as the American landscape unfolds. Their motive is the premise that a higher authority has granted them the right to the space, and that the Great Spirit has created the landscape exclusively for them. Fueled by the formation of conflict over land, the Great Ottawa Chief, Pontiac, in his speech at Detroit, seeks to persuade the tribes, including the Ottawa, Huron, and Pottawatomi to agree to resistance. Invoking the words of the Delaware prophet, Neolin, Pontiac recounts the vision which he believes justifies resistance. Neolin urges the tribes to sever all relations to the customs
Above all, philosophy propounds harmony and truth. Through the recognition of Platonic values in a variety of faiths, Pico’s “Oration” presents the idea of universal harmony among philosophers and harmony through the mechanism of philosophy primarily. Thus, through philosophising, all cultures, philosophies and religions may hold similar traits, leading to united ends in differing ways. For Pico, despite the multiplicity of perspectives, truth is ultimately one. All multiplicity derives from the one.
Thomas T. Allsen is the author of Mongol Imperialism: the policies of the Great Qan Mongke in China, Russia, and the Islamic World which covers the time periods of 1251-1259, published by Berkeley in 1987. Thomas T. Allsen graduated from the University of Minnesota in 1979 going on to becoming a professor at the College of New Jersey where he holds a position in the Department of History. Along with being a professor of history, Allsen has published several books on Mongol civilization, including but not limited to Commodity and Exchange in the Mongol Empire, Culture and Conquest in Mongol Eurasia, and the one being discussed in this paper, Mongol Imperialism: the policies of the Great Qan Mongke in China, Russia, and the Islamic World 1251-1259.
Although Chinese dynasties had long been in contact with Islamic cultures and people by that time, yet previous dynasties had been dodging direct conflicts with them. As powerful and open as Tang was, it never expanded towards west. Previous dynasties were definitely aware of the existence of Muslim power to their west but never dared to demonstrate military power, because these dynasties might even consider themselves as inferior in military, medicine, astronomy and etc. When time came to Hulagu, his Mongol army showed absolutely no Islamophobia and brutally sacked Islamic empires. This current research paper is composed to contemplate the hidden reason behind Mongol’s westward expansion.
The thesis of the paper is- in my opinion, Sarty, however, he goes through different family circumstances, moreover, his dominant father’s immoral actions contrary to his personal understanding of justice, he
The hero presented with the quest is Nyuhata, who must compete and win a competition to have a fair maiden’s hand in marriage. According to Andrew F. March, an assistant professor in the department of Political Science at Yale, this myth presents an image that Mongols are the “symbol of order strength, and flowing prosperity” (65). We see this depiction in Nyuhata’s devotion to marry Tumen Jargalan, whose face is as “beautiful as
To study philosophy is to learn to think carefully and critically about complex issues. It is not necessarily to learn the 'answers ' that the discipline has arrived at.” (Sideritis 1.1) to the ideas expounded by the Buddha in the Kalama Sutta: “So in this case, Kalamas, don 't go by reports, by legends, by traditions, by scripture, by logical conjecture, by inference, by analogies, by agreement through pondering views, by probability, or by the thought, 'This contemplative is our teacher. '” This comparison should give us clarity about the Buddhist attitude towards what we can broadly label ‘philosophy’.
The author Ronald Youngblood observed the preface of the Old Treatment in the book, The Heart of the Old Testament by demonstrating the basic outline of the Scriptures is to trace the development of certain key ideas from one end of the Bible to the other. This book serves a great purpose that lays out nine themes that constitute the heart of the Old Testament. The nine themes are monotheism, sovereignty, election, covenant, theocracy, law, sacrifice, faith, and redemption. Dr. Ron Youngblood has achieved his purpose in an admirable layout before us the heart of the Old Testament in a careful and practical manner. Dr. Youngblood links the key theological strands of the Old Testament to the New in a style that is biblically sound, highly readable,
Within the Hmong culture there is great emphasis on symmetry, balance, and complementary sections in bodies, society, and cosmos. Additionally, the soul must be kept in balance to maintain good health; sadly, the soul of Lia was not kept in good health which lead to severe, poorly-treated epilepsy. The medical mistakes and lack of precise communication ultimately lead to an untimely death of Lia; however, between both parties dealing with Lia’s epilepsy, the severity of her illness could have been prevented if both parties took Eliade’s perspective on sacred space into account during treatment. Sacred space, in terms of Eliade’s perspective, is one of the most critical, cherished topics that defines his paradigmatic model for religion. The
Retrieved from http://www.jstor.org.ucc.idm.oclc.org/stable/1465226 Hinnells, J. R., 2010. The Routledge Companion to the Study of Religion. In: J. R. Hinnells, ed. The Routledge Companion to the Study of Religion. s.l.:London ; New York : Routledge, pp. 5-19.
As a result of this strong connection to the beliefs evident in Tibetan Buddhism the ritual remains significant despite the adversities it has faced. The rising need for a strong economic status and ethical debates over the ritual has decreased the significance to the adherents; despite this the adherent is still connecting to the beliefs and teachings of the Buddha. This ritual provides the deceased with positive karmic merit as the burial rite is an ultimate act of compassion which assists them in becoming closer to being released from Samsara and reaching Nirvana. This is significant to the observer as it provides assurance and closure knowing that their loved one has ended their life with positive karma and will begin their next with that accumulation, being reborn closer to
This chapter will discuss the journey of King Ken Arok in building Singasari kingdom and assess his life story as depicted in Kitab Pararaton according to Joseph Campbell’s outline of Hero’s Journey. The epic hero of Kitab Pararaton is Ken Arok, an incarnation of Wisnu who was born of a poor widow. Through ups and downs and a lot of crime-committing, Ken Arok succeeded in becoming the first king who built the Singasari Kingdom. Unfortunately, his past of hurting people to achieve what he was ‘destined’to do finally caught up to him and made him pay the price. Ken Arok was stabbed to death by his stepson, Anusapati, using a magical blade that the former once used to kill other people after Anusapati learned the fact that Ken Arok was not his biological father.