Anton Chekhov, a seasoned writer, has written about many images in his stories. Two pieces of work, “The Cherry Orchard” and “The New Villa”, both tackle the same image, clothing. It is clothing that ties both of Chekhov’s works into one analysis on appearances versus realities. Realities and appearances appears in both the characters of Lopakhin, Dunyasha, and Yepikhodov and the peasants in “The New Villa”. All of them have falsified version of reality emphasised through Chekhov’s description of what they wear. The absurdism inherent in the characters is first, chronologically, recognized in Lopakhin. In an objective sense Lopakhin is a financially successful man, however he still a peasant in many regards. Lopakhin himself is aware of this …show more content…
Dunyasha is a woman of low status who works on the Estate, not as a serf, but, as a servant. This is made clear as she is constantly doing menial tasks, like making coffee, throughout the play. However, when Dunyasha begins acting up Lopakhin tells her that, “And you dress like a young lady, and you do your hair like one too. You shouldn’t. One should remember ones place” (284, Chekhov). Lopakhin makes it clear that the people of higher status dress in a way that distinguishes them from peasants. As such, Dunyasha is essentially dressing above her social status. Dunyasha makes it clear in the play she wishes for social mobility. For instance she says, “they took me into service when I was still a little girl, I'm now out of the habit of the simple life, and I’ve got white, white hands, like a young’s lady” (305, Chekhov). She tries to convince Yasha, and in some regard herself, that she is a young lady, now unbefitting of her days as a servant. In this way her clothes help her put on the facade of a higher social …show more content…
However, there are some differences to its portrayal and uses in the short story versus the play. First, due to the different forms of media, a play and written text, “The New Villa” tends to give broader perspective due to a larger cast of characters and perspective in which it is written. The misunderstanding in the short story comes not from an intrinsic dysfunction in identity, like Lopakhin and Dunyasha, but, more akin to Yepikhodov, from misinterpretation. In the short story Elena Ivanovna, the engineers wife, says, “I am saying all this that you may not judge from outward appearances; if a man is expensively dressed and has means it does not prove that he is satisfied with life” (Chekhov, 13). Expensive clothing may give the peasants a sense of a higher way of living, however, Elena disagrees with this. It is said that she dresses in bright colors. These colors are representative of the new life the engineer is bringing to the village with the new addition of the bridge. After the story the peasants reminisced on, “how the engineers wife, so beautiful and so grandly dressed, had come into the village” (Chekhov, 20). Although the peasants originally thought the bright colored clothing was a good sign of character, they grew weary of the engineer and his wife.The New Villa and The Cherry Orchard in this way both have a strong connection to clothing and disconnect from appearance and
“Into the woods” by Cheryl Strayed is a not only a story about the journey to the inner on the Pacific Crest Trail, but also the journey to the inner of a human at the moment of facing a challenge. Through internal dialogues that disclose thoughts and detail descriptions using literary figures, the author achieved move our imagination to a crossing and allow us an understanding of her feelings. By making explicit a nuance of feelings Strayed let to the reader knows what is happening in her mind when is determined start a crossing that herself find difficult to believe, “It was absurd and ridiculously difficult and I was profoundly unprepared to do it.” Instead of pretend be a heroin, Strayed shows to the public her vulnerability as a human being with fears and doubts. The challenge of hiking the PCT (2,650 miles long between national parks and mountains, deserts, forest, rivers and highways)
Her dress is also made of “chiffon,” which is an expensive, fancy fabric worn to important events, further displaying the significance of the party. Myrtle’s dress is described as being “swept” across the room, further connecting to her “costume.” “Swept” causes one to assume cleanliness, something a wife of Tom would be expected to uphold, suggesting her “costume” to be the role of Tom’s wife. Continuing with the idea of change, Myrtle’s personality is described to change from an “intense vitality” to an “impressive hauteur.” Her “vitality” is representative of her lively, animated self.
In the short story “The Red Dress”, the most prominent character foils are suggested between Lonnie and Mary Fortune. Lonnie represents the epitome typical, mainstream female who is extremely interested and fanatic about the boys in the narrator’s high school. Unlike the narrator who frequently wears the old-fashioned red dress her mother sows for her, Lonnie was “light-boned, pale and thin, she had been a Baby Blue” (p.9) ever since she was born. Her fashion sense and style also reflects the modern, conventional “pale blue crepe dress, with a peplum and bow” which most of the girls the in the high school aspire to wear themselves. Despite having crooked teeth, because of Lonnie’s gorgeous, smooth dress, she remains effortlessly beautiful.
The Amish women style of dress being modest, is result of believing that the type of modesty in the style of dress is necessary to keep their heart and bodies
The world she lived in was so ugly and plain and she choose to “create beauty in the midst of [all that] ugliness" (62). This helps to create the theme because even though Miss Lottie had so little she still worked hard to care for the beautiful marigolds. In “Marigolds” the author uses diction, symbolism and point of view, to develop the theme that people can create beauty even in the poorest of situations. Through diction, Collier is able to show the reader the contrast between the beauty of the marigolds compared to the run-down town the story is set in.
Thus, Dostoevsky’s descriptions of setting and character reveal a use of space
Queenie has noticed Sammy looking at her and didn’t pay him any mind mostly because Queenie knew she was being looked upon by the way she dressed. Especially when the manager Lengel caught eyes with the girls. Unlike Sammy who did not mind the way the girls were dressed Lengel was not pleased with the way the girls dressed in his store, “We want you decently dressed when you come in here” (Updike 476). Queenie stood up for her friends and herself by letting the manager know that they were indeed decent and there was no need for them to be
Individuality In Chekhov’s “The Bet” What was the most lost on a wager? Money, time, or a favorite item? Anton Chekhov wrote a story about a bet and the what was gained or lost from it. Chekhov was a Russian writer and doctor and lived from 1860 - 1904.
For example, almost every day the girls wear short miniskirts, blazers, and knee high socks. When Tai first showed up, no one wanted to talk to her because what she was wearing wasn’t acceptable to be seen with. According to Susan Bordo, in “Gentlemen or Beast? Double Bind of Masculinity” declares that we reward the men who meet the high expectations of ancient authority, but shame men whose gender hostility doesn’t line with the criteria (Bordo 219). Though this message is directed towards men, we see that Clueless has a lot in common with it, because when Tai wasn’t meeting society’s needs with her appearance, she was looked down
Succumbing to professional and personal dilemmas, it is clear why Andrei would be dissatisfied with life. Andrei’s plight is used to show how educated nobility suffered from serious pressure and struggles, which could lead to a somber
However, this ‘beauty’ comes from the clothing and the societal class she appears to belong in. Clothing that is flattering is seen as vital to a woman’s success; while for men it is to display success and high status (i.e prince of the kingdom). The transformation of Cinderella going from rags and low class to riches and royalty is seen as ‘beauty’ because she is doing everything expected of her— keeping her physical appearance and having the ‘natural’ dependency on a male to save her from her slave-like lifestyle. All which, according to Maity, is a “socially constructed notion that physical attractiveness is one of women’s most important assets, and something all women should strive to achieve and maintain” (3). Cinderella goes from rags to riches all just for going to a ball, wearing a sparkly dress, and being pretty.
The overcrowded apartments and rooms foster poverty. Eviction from his greedy landlord is an ever-looming fear for Raskolnikov. He becomes trapped within the vicious cycle of poverty and place. For example, he pawns a watch to his landlady who offers him a meager amount for the watch. Raskolnikov, Raskolnikov cannot accept anything lower due to his debt to her.
In the other two stories the duality of a person becomes intertwined with the dual image of the city. In "The Nose" and "The Overcoat" the duality reflected both in microcosm of a person and the macrocosm of the city serve as a source of characters ' madness. The duality of the city develops through the Hoffman tradition of grotesque and surrealism. Gogolian Petersburg is the city of a "struggle between the dream and materiality" . In this city the real intertwines with imaginary to such an extent that it is no longer possible to detect the borderline.
Question- Role of memory and past in Chekhov’s The Cherry Orchard “The Cherry Orchard” by Anton Chekhov is a Russian novel. During Chekhov 's childhood, a wave of reforms was underway to liberalize Russia and the economy of the country. one very important reform was probably the Emancipation Declaration of 1861, which freed the serfs from slavery. This major event undermined the position and status of the nobility, and perhaps even impoverished them.
Theatre of the absurd is one of the prominent schools of drama which flourished during the twentieth century. Absurd plays usually convey the believe that human existence is pointless and life is irrational, meaningless, and futile. Therefore, absurdist playwrights illustrate people’s correspondence to the absurdity of the world especially after the two destructive world wars. Although people struggle to give life meaning, their inability to find any led them to experience anxiety and confusion. As a result, people started to doubt religion, question the existence of God, and suffer from weak faith.