In both Blake’s poem To Tirzah, found in his Songs of Experience, and Baudelaire’s poem Obsession, found in The Flowers of Evil, there is a recurring theme of redemption portrayed through religious imagery. In To Tirzah, the speaker addresses a woman, most probably named Tirzah, talking about sin and relating this to the contrast between his mortality and religiosity. In Obsession, the speaker addresses nature, speaking to the woods, the ocean, and the night, comparing them to the divine. Therefore, both Blake’s and Baudelaire’s poems juxtapose the mortal and spiritual through alluding to religious imagery and texts. Despite this, they reach vastly different conclusions concerning redemption. While the questioning of the contrast between man’s …show more content…
In the second stanza of Blake’s To Tirzah, the speaker makes a reference to the original sin as committed by Adam and Eve. Saying that they originally were doomed to die, “mercy changd [sic] Death into Sleep”, which is a reference to the creation of mortality. While Adam and Eve were punished for their sin, they only received a punishment they could atone. Therefore, although mortality is born from sin, there is a possibility of being awakened from the punishment. This could be a reference to the Christian notion of the Last Judgment. This analysis complements the previous stanza in which the speaker questions his mortality if he, despite dying, one day will “rise from Generation free”. In the final stanza, the speaker parallels the question posed in the first stanza through stating that “The Death of Jesus set me free/Then what have I to do with thee?”. This highlights the speaker’s overarching concern for mortality, religiosity and sin. Once again, he asks what he has to do with Tirzah, representing the mortality that is born from the original sin, if the death of Jesus set him free from this through redeeming mankind. Through relating mortality, as it was created by the original sin committed by Adam and Eve, to both the Last Judgment and the Jesus’ sacrifice for man’s redemption, it could be argued that the speaker establishes that he …show more content…
As evidenced in the paragraphs above, the speaker in Blake’s poem To Tirzah believes in redemption, while the speaker in Baudelaire’s Obsession cannot find it. A larger implication that can be drawn from this difference is that while To Tirzah establishes some kind of belief in God through reaffirming the possibility of redemption, Obsession rejects religion based on the darkness that the speaker is left with. Therefore, the techniques that both Blake and Baudelaire use reveal the temperament and underlying values of the poems. The tone and mood of To Tirzah is dark, as the opening line creates a pensive, foreboding image of death. The tone of Obsession, however, is filled with anger, culminating in a sense of melancholic disappointment. Relating this to the broader themes of Songs of Experience and The Flowers of Evil as a whole, To Tirzah exemplifies Blake’s experience and Obsession epitomises Baudelaire’s spleen. Experience in To Tirzah and the Songs as a whole means a loss of innocence, while spleen in both Obsession and other works of Baudelaire is a sense of enmity. The technical differences and underlying values therefore add to both poems’ overarching attitudes toward mortality and sin, and contribute to the ultimate belief, or lack thereof, in religion and
One of the most well-known works of literature without a doubt is Willa Cather’s “Paul’s Case.” The story is famous because of the richness of writing that Cather employs in making a formidable story one that can help people understand the current times and the world in which we live in especially regarding naturalism and regionalism. This is an interesting story with twists and turns about a young Calvinist man, whom because of circumstances of life felt he does not belong to this life. Paul’s life is filled by people who push him to the limits and make him feel unwanted, among these are; his abusive father, the uncaring teachers and also his classmates that have greatly misunderstood him (Cather and Schlenk 19). It would be justified to say that this is a classic case study on temperaments.
These contrast further reinforce the sheer difference in the two possible side of man. Emphasing duality of ones nature and how man is made
As one single poem can intrigue the everyday college student, one can imagine the obsessive nature that one poem can have on the mind. The poem, circulating, round and round in the mind, leaving one to ponder the day away all because one poem, as one can be left questioning, such as in "Prayer" by Galway Kinnell. However, even if someone were to be obsessed with one poem, there are ones who are intrigued by not just one, but two, maybe dozens of poems, all by the same author that had them intrigued since the first poem looming in their head. Nevertheless, as one may ponder across an entire work of a single author, this pondering may lead to one who is passionate about the entire work of an author to publish articles about someone and their work respectively. In the article, "Galway Kinnell: Transfigured Dread," by Edward Hirsch, the pondering over the entire works of Galway Kinnel are discussed in great detail.
Which is exactly what the speaker in the poem had. Blake could’ve had a foe that took something of his, which could’ve been death, take something valuable of his, and left Blake angry. “I was angry with my friend”. Which lead him to revenge
The excerpt from the book, “Bono: In Conversation with Michka Assayas,” really hit a note within myself. The piece of the conversation used between Bono and Assayas was the idea of stepping out the kingdom of karma into one of grace. Karma and grace were related back to Jesus dying on the cross for our sins. The fact that karma is so ubiquitous today makes it hard to consider the extensive dynamic of grace versus predestination. This conversation took a deeper look into the reason why grace triumphs the notion of karma.
The story of Bradley Chalkers is a satisfying mixture of success and joy. Throughout the book, Chalkers takes us on a complicated journey of accepting not only others but learning to accept himself. Chalkers struggles with issues of self-esteem and communication, things that most people struggle with on a day to day basis. Chalkers journey to acceptance and in way redemption was written as an example of change. The author wrote this story to not only provide feelings of isolation and esteem as something that is normalized but also to teach that one does not have to remain the person that they were yesterday.
In The Kite Runner, Khaled Hosseini uses the motif of the desire for redemption, specifically how Amir and Baba feel about their impact on the world in comparison to the magnitude of his sins, to present the fact that the reluctance to face the undesired elements of one’s history will not provide shelter from remorse, and the only method of redemption is forgiving oneself. Hosseini shows us Amir’s desire for redemption and how his reluctance to face his past only led to temporary satisfaction and not lasting peace of mind. During Amir’s search for Sohrab, he is involved in a physical conflict with Assef, who has become part of the Taliban that invaded Afghanistan. Assef offers to fight for Sohrab, to which Amir, with no other choice, agrees.
“This passage shows how much God still loves his disobedient children. God condemned the evil one and promised that one day the serpent (devil) will be destroyed by the offspring of the woman. The Church understands this passage to be an announcement of the “New Adam,” Jesus Christ, the Son of God. Unlike the first Adam, whose disobedience led to death, Christ obeyed, sacrificing his life on a cross. His obedience led to the forgiveness of sin, the defeat of Satan, and eternal life for God’s children.
Rotting in a cell. Counting down the days. Trying to learn how to be a man before the big day. In the book “A Lesson Before Dying” by Ernest J. Gaines: Grant Wiggins a school teacher tries to help a falsely convicted black man named Jefferson. During this time Grant release what can do to not only change Jefferson but change himself as well and he achieves redemption.
yet how can the end of life be evil if no one is dissatisfied. Second, once someone is dead there is nothing left, so who is there to suffer? Third, if the time before we were born wasn’t horrible how can the period after death be? His replies to these objections are as follows. The experiences of a person whether they are bad or good can depend on their history, not just the current state there in.
Through the words reflecting melancholy and sorrow, we can sense the narrator's self destruction due to the death of the woman he loved. As one examines the figurative language of the poem, one finds that its form and
He also explains how the world can change men and how values and ideas change men. People fear these changes are affecting the society and lives of other people that they show a bad image to what manhood looks like. Some men do not mind these changes while men do. In some parts of the article, the author talks about the changes in men and how it is
Nerthus’s “dark juices” highlight the aesthetics of female sexuality, contrasting the repression in both Protestant and Catholic religions. By exploring the beauty of the Tollund Man and the sensuality of his sacrifice, Heaney effectively creates a lyrical and aesthetic
With their similarities in writing styles, we see the struggle that the human mind goes through when dealing with dark obsession, an important aspect of the human condition. There are also some differences, for instance, there is death in both but they are a bit different, and one of the narrators has more control of their situation than the other. Not everything is as it appears, for example in Poe’s “Tell-Tale Heart.”