PERFECT REDEMPTION
Certain moments from the Passion of Christ have been selected for meditation in the SORROWFUL MYSTERIES of the Holy Rosary. In them we remember and compassionate the sufferings of the LORD Jesus, thereby entering into the Divine Will, in which everything is actively present. If we have the grace to enter into His Will, we act and participate in the interior acts and sufferings of our LORD, which are present and in action at that very moment. In them we are able to repeat His life within us and to grow in His likeness, and to pour upon everyone the infinite value, merits and effects of His Passion.
Therefore, when we contemplate these moments in the heart and try to relive them in daily living, they open our minds to understand the mystery of why the LORD Jesus Christ suffered and died for us. When we meditate on them, we should be moved to sorrow for the sins which nailed the LORD Jesus to the cross. We should be moved to repent of these sins, and to turn our backs on sin so that we can walk from the cross as new persons. A deep meditation on the Passion of the LORD Jesus helps us to see the effects of our sins and moves us to leave sin behind. Above all we get an opportunity to
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Trials and temptations were not a rare occurrence in the life of the LORD Jesus. I recall that after His Baptism, the LORD Jesus is led by the Holy Spirit into the desert to be tempted by the devil. There, He fasts for forty days and forty nights, and afterwards He is very hungry. This is the time when the tempter decides to approach Him with the p3-enticements of power, position and properties. The LORD Jesus wrestles with these temptations and comes out victorious, leaving satan licking his wounds of defeat and awaiting another opportune time. The opportune time presents itself at the time of the LORD’s Passion, beginning in
Through the journey home, the journey from pain, and quest for earthly material, these paths can either destroy or refine the the believer. As most Christians believe, the life of a Christian ultimately ends with Christ’s open arms. However, Christ did not guarantee an easy pilgrimage. In fact, he often reminded his disciples of the fact of pain and temptations.
F451 Montag’s Repentance and Renewal “It doesn't matter what you do... so long as you change something from the way it was before you touched it into something that's like you after you take your hands away.” Ray Bradbury, Fahrenheit 451 In the Christian religion, one of the purposes of communion is renewal and one of the purposes of prayer is repentance. Communion is the act of taking bread and wine to symbolize and remember Christ's body and blood that was shed on the cross for people’s sins.
Chapter four of N.T. Wright discusses the difficulties of reading scripture. Interpretation is the main issue as it requires exegesis and hermeneutics that will indicate what the writer was trying to say and how it applies to us today. In this section, we are dealing with the Sermon on the Mount that deals with the coming kingdom of God. Wright states the larger truth; “God’s future is arriving in the present, in the person and work of Jesus, and you can practice, right now, the habits of life which will find their goal in that coming future (Wright, 103). The author makes a clear contrast between happiness ad blessedness (104).
We are often found craving something more in prayer life. However, after we have been praying and studying God for a time, it can become easy for our prayer lives to become dull. She tells us that prayer is the way in which we “communicate and commune” with God (63). We continue to investigate God as we communicate with him, but eventually prayer life seems to loose its flare.
His theology of contemplative prayer contains the man’s real life that consist continuous search for communion with god also with the ways to search god into own. For Merton prayer has one function and that is to bring man to a personal awareness of his union with god but the man will achieve this awareness if he discovers his true self. The awakening of the presence of god within man is really the result of man’s surrender of his being to god by the man entering into the deepest level of himself and then passing through the centre to his true self where he discovers the freedom that his as a son of god where man is no longer conscious of self but having transformed his consciousness now recognizes himself as a self in god. As this prayer can make people more aware than before of the significance and the value of prayer in his life.
Although suffering for years with a confessed sin may seem harsh, it allows a sin to be redeemed, whereas a concealed sin leads to a life full of endless
In Matthew chapter sixteen verse twenty-four, Jesus says, “If anyone would come after Me, let him deny himself and take up his cross and follow Me.” Taking up your cross is an action that must occur minute by minute. You must choose either to sit idly and to just avoid evil or to make a conscious decision to follow and chase after Christ and His ways. Another example in Scripture is Ephesians six verses ten through thirteen. It says, “Finally, be strong in the Lord and His mighty power.
Usually, however, it is presented as a decision we must make, as if it were by our own free will. Luther, by contrast, hates the very idea of free will when it is applied to matters of salvation, for our confidence in our own free will lies at the core of our efforts to be justified by good works rather than faith alone. The great pastoral aim of Luther’s doctrine of justification is to free us from the kind of performance anxiety that arises whenever our salvation depends in any way on us, our hearts, our will, or our doings.
He makes him carry all his men and their burdens, shame and problems along with them which turns Cross
This season in human history would ultimately lead to the Salvation of the world. Standing there in the wilderness, Jesus stood on the precipice of unimaginable victory. It was the victory of Salvation over damnation, and life over death. Having fasted for forty days, Jesus’ body was weak and hungry. Being alone in the wilderness, he was isolated.
Introduction: For this journal entry, I read the New Testament book of John. The book of John is a gospel and it follows the story of Jesus’ life and ministry. I chose to write this entry over chapters 17-21. I choose these chapters because they fit together as the ending of Jesus’ ministry.
In his book, The Imitation of Christ, Thomas à Kempis writes, “It behooves you, therefore, to remember the great, serious things others have suffered for Me, so that you may the more lightly bear your little grief” (Guinness, pg.
Redemption was the only answer that will stop one’s suffering and gain peace with their internal
“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri
In the journey of faith so many holy men and women have tried to discover various ways and means to connect themselves with the Lord overcoming the existing spiritual obstacles. Among them, St. Ignatius of Loyola based on his own experience, found practical language to explain the contrasting movements that operate within one’s heart. He also developed certain tools to recognize these inner movements and respond to them effectively. He outlines all these tools and rules in his famous Spiritual Exercises. 1.1.