Dearly beloved, do you rejoice, even secretly in your thoughts, when your personal enemy falls? Are you glad secretly in your heart when your enemy stumbles? Do you feel a sense of vindication or satisfaction when you hear that your enemy has suffered a personal setback or misfortune?
When our enemies fall and stumble, they can fall and stumble into sin, which gives us no right to be elated because love “rejoiceth not in iniquity, but rejoiceth in the truth.” (1 Cor 13:6) They can fall and stumble into earthly misfortunes. They may lose a job, see their marriage break up, have problems with their children, contract a serious illness or get involved in an accident. Wicked men secretly smile in their malicious hearts, for there are few things sweeter to the depraved soul of man than to see his enemy having troubles. Having been commanded by God to love their enemies, Christians cannot but be grieved when their enemies fall or stumble in life. They also have to be careful not to rejoice “lest the LORD see it, and it displease him, and he turn away his wrath from him.” (Prov 24:18) In other words, when the Lord sees our selfish and vengeful glee, He will be angry at our wicked attitudes and lift His punishment of our enemies. Perhaps He might even turn it upon us like what happened to wicked Haman and the
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Although they may hate us without a cause, we should nevertheless love them. They may ignore and slight us, but we should greet and commend them. They may slander and backbite, but we should bless and praise them. They may hurt us, but “see that none render evil for evil to any man; but ever follow that which is good, both among ourselves, and to all men.” (1 Thess 5:15) And “if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.” (Rom 12:
He does not believe that his people should be suffering for no reason. “ Praised be thy Holy Name, for having chosen us to be slaughtered on Thine altar?” (Pg.67) This quote contained the device of imagery. There is a boy who looks at all those people with hope, but then there is
From a young age, children must “love [their] friends ... Hate no man. [And] forgive [their] enemies” in order to be good Christians (Literature of Colonial America). While the elders of the society are preaching this to their children, they are doing the exact opposite. Instead of forgiving their enemies, people in this society are trying to get revenge.
Often in Sermons ministers/pastors persuade their audience to behave in a spiritual or moral fashion. Such is the case in “Sinners in the hands of an angry God” by Johnathan Edwards where he says “sinners should repent for their sins or burn in the eternal pit of hell. If sinners repent, they will receive eternal life.” God destroys sinners, but is merciful to the repentant. Edwards wanted to impact his audience by appealing to the fears pity and vanity.
This quote was so powerful. Father Greg looks up to Jesus especially in times like these. He makes the connection that when Jesus says to love your enemies, it doesn’t mean you have to cease loving those who love us. Just because it is harder, doesn’t mean it is better, it is just harder. When we are able to love our enemies we will start to truly live in a world who God is.
This line clearly shows the true wrath of good in its destructive glory. As seen throughout this sermon Edwards preaches with an angry possible aggressive
Furthermore, “Loving Your Enemies” is something that is immensely complex, however extremely possible and essential for humankind to exist harmoniously in this corrupt society. As he said in this “We will be able to matriculate into the university of eternal life because, we have the power to love our enemies,to bless those persons that cursed us, to even decide to be good, to those persons who hated us,and we even prayed for those persons who despitefully used
In order to emphasize God’s contempt for the audience, Jonathan Edwards utilizes inflammatory diction and comparisons of God’s anger to a bow and arrow and “black clouds” to instill fear in the audience so that they will accept God as their savior, provoking a religious revival. Throughout the sermon, Edwards utilizes “fiery” phrases such as “furnace of wrath”, “wrath…burns like fire”, and “glowing flames of the wrath of God” in order to establish a connection between God’s fury and a burning fire, reaffirming the reality of going to hell, as hell is commonly associated with fire. Because fires are also very devastating and unpredictable, Edwards emphasizes the power and degree of God’s disdain and his ability to cause drastic change at unexpected times, making God’s patience seem fragile.
.are in the hands of and angry God” (Edwards 42). This quote from “Sinners” appeals to the sense of logic because it is cause and effect which makes the reader think of what will happen if they do not choose to follow Christ. Edwards says that it is “nothing of your own, nothing that you have ever done, nothing that you can do, to induce God to spare you one moment” (Edwards 43).
When the grandmother reaches out to touch The Misfit in her "moment of grace" and says to him, “Why you’re one of my babies. You’re one of my own children!” (366). She seems to be filled with love and understanding towards him. Her moment of grace allows her to see the Misfit as a fellow human being in pain and feels obligated to love him, just like the Bible asks you to: “love your enemies, do good to those who hate you.”
Consider 1 John 4:19: “We love him because he first loved us”(NKJV) and Matthew 25:40: “Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me”(NKJV). We should love others not out of duty to God, but out of love and thankfulness for everything he has done for
These emotions are what the demons would use against us; fear, doubt, and our own insecurities are among their chief tools that they use to exploit us. When we allow them to fully use these tools against us, we give them the chance to lead us from God. However, we aren’t defenseless against this onslaught against our faith. The Lord has given us the tools to attack these emotions. If we allow ourselves to believe in the scripture and if we make the choice to consciously believe in His true power and righteousness for no other reason than love, then we can be wholly free from the torment of these
Another metaphor in the sermon is, “The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given, and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose… the waters are continually rising and waxing more and more mighty; and there is nothing but the mere pleasure of God that holds the waters back that are unwilling to be stopped…” (Bedford 352). The whole point of what he is saying in this quote is just to stress the importance that only God’s grace can keep people from a loss from hate. The losses can include things like floods and burning flames. This quote talks about how the waves of water keep getting
In the Christians’ perspectives, everyone in this world has been sinful since the creation of humanity. However, they also advise people at least try to do good things in life because virtue is always welcomed to the Kingdom of Heaven while bad actions will only lead to the hand of Satan. The Holy Bible is a precious book teaching God’s children about how to stand against earthly depravity and follow God’s rules of morality. Remarkably, Romans 12 and the Sermon on the Mount teach people the most basic conducts to follow in the context of morality—that is speaking nicely, not judging other people, and having mercy to the enemy.
He warns the people how they will be "tormented" in hell. Such dreadfulness is associated with a Prisoner of War and how the enemy puts them through such agony that one would rather
The Apostle Paul struggles with weakness and suggest to his readers, “That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties, for when I am weak, then I am strong” (2 Corinthians