Islam as a religion of celestial component essentially ' aqeedah and Shariah, had a correlation with the political in the sense of space. As a source of motivation, Islam plays an important role society fosters social and political attitudes and behavior. Implementation, then arranged in the Shari 'ah, as catalog-complete set of commands and prohibitions of Allah, supervising human and traffic aspects of human life are complex. Islam and politics have a tangent point is germane, if both are understood
Religion according to Indonesian dictionary is the system that regulates the faith (trust) and worship to God Almighty and grammar rules related to human relationships and human beings and the environment. Religion that was passed in Indonesia is divided into six, namely Islam, Protestantism, Catholicism, Buddhism, Hinduism, and Confucianism. In essence, the State of Indonesia is a country that is predominantly Muslim. Indonesia as a developing country that has stood for decades by the existence
centring the relationship between gender and sexuality, religion, and the politics of identity widely pervade existing literature. The politics of identity focuses on the ways in which people 's politics may be shaped by aspects of their identity such as race, class, religion, gender, and sexuality. This paper looks at the aspects of gender, sexuality and religion, and through our research and fieldwork, we put forward that the interplay between gender, sexuality, religion, and the politics of identity
RELIGION AND POLITICS In our society, there is a constant debate on whether politics should intervene with religion. Most countries have a law emphasizing the separation between the two entities but there are some countries that have a unified government and religion. A unified religion and politics encompasses government functions such as law-making, law-implementations, and public financing which includes taxes and subsidies. Consequently, it is appropriate to eliminate the union between religion
al-Ghazali and of those influenced by him, one must uncover the link between the Sufi way and al-Ghazali’s theory of knowledge, namely, maArifa (gnosis): intuitive ecstatic knowledge, silent knowledge which does not know what it knows. Mystical awareness illuminates the soul and unites it with God, who is not, however, a mere object of knowledge” (Black, 2011). With this author’s statement, we see that al-Ghazali had chosen a route to religion based on mystical knowledge through intuition. This path influenced
History and Political Science and History and Politics in Contemporary India “History is past politics and politics is present history” . The connection between history and politics is closed and complementary. Politics and political science seem to mean the same, but they are different and share a totally different relationship with history. Politics is the practice of handling power of decision-making in a community where these decisions have an effect on everyone belonging to the community whereas
World cities are placed in modes of networks and their cultural organisations involves local as well as transnational relationships. There is a need to combine the various kinds of understanding of the characteristics of urban life in the world cities. As a first step in this direction, there can be identified four social categories of people who play major role in the making of contemporary world cities. The common fact about the people of all the four categories is that they are transnational,
and perspective critics. However, the study of political sociology refer to the interrelationship between both politics and society and somehow this relationship cannot be separated between both of them or it is hard to separate between both politics and society, because they are interrelated. As a result, of this interconnection between both politics and society there is a social relationship between both of them which lead to reform in the society and make the community a better place for living
INTRODUCTION : Religion in India is characterised by a diversity of religious beliefs and practices. The Indian subcontinent is the birthplace of four of the world 's major religions; namely Hinduism, Buddhism, Jainism and Sikhism. Throughout India 's history, religion has been an important part of the country 's culture. Religious diversity and religious tolerance are both established in the country by the law and custom; the Constitution of India has declared the right to freedom of religion to be a fundamental
BIBLIOGRAPHY Articles • JOHN .D. MANDLE-how politics is personal. 11 • KANAVILLIL RAJAGOPALAN- The politics of language and the concept of linguistic identity. 10 • KAY DEAUX- SOCIAL IDENTITY 5 Books • ANDREW HEYWOOD-Introduction to political theory. 8 1. INTRODUCTION WHAT IS IDENTITY? According to the dictionary Identity means ‘The distinguishing character or personality of an individual’ used to recognise that person, or ‘close similarity or affinity’ or ‘it is the condition of being oneself’