Arrow of God was first published in 1964 by Heinemann Publications in Great Britain. It had won Margarat Wrong Times Supplement Prize. It is one of the best loved novels of Achebe. When asked as to which of the novels he loves most, Achebe replied that not withstanding the fact that he loves all his novels as a mother would love her children, it would be Arrow of God that he would most probably be caught sitting with .It is a novel in which traditional society of native Africa comes glowingly alive. Basically it is the story of Ezeulu, ‘the magnificent priest’ of Ulu, a village god created when the six villages of Umuaro were in constant danger from the violent attacks of the abominable tribe of slave traders of Abam. To avoid conflict among themselves for supremacy, the six villages of yore got together and chose weakest of them …show more content…
The novel can also be read as accounts of the decline of Igbo/African race and their way of life, their protagonist’s victims of the British encroachment on their lands. In the Arrow of God, he further explores the failure of the British to understand traditional beliefs and values. The novel is concentrated traditional Igbo life as it clashes with colonial powers in the form of missionaries and colonial government. As far as the political administration is concerned, authority is concentrated on the district officer Captain Winterbottom.He has a deputy named Tony Clarke. They also combine the duty of police and law. The native Africans are also appointed as court messengers to carry the orders of the white chief. They have natives appointed as policemen who are sent to make arrests when situation demands. In this way African race are suppressed on social actions, practices, beliefs and political systems resulted to be ranked as inherently inferior to each other and is clearly brought home to the
The New Orleans police force became racially integrated. John Baptiste Jourdain, a man of mixed race, became the lead detective on the publicized Digby kidnapping case. Men of color ran for office, accepted patronage posts, or, like Jourdain, joined the integrated police force. Afro-Creoles took on all of these newly integrated positions while understanding that their accomplishments or failures could affect all black people in Louisiana. If they didn’t succeed, ex-
When it comes to the perceptions of the criminal justice system and the role that the police play in society, blacks and whites live in different worlds. African Americans do not receive equal
The author suggests that police records are clear indications of brutality cases. He therefore assumes that since records indicate cases of brutality it means that Negros is unfairly treated. He should support his argument by using valid references. 5.
Although racial profiling is an issue that has various solutions, the main one is in the conduct of police officers to prevent unskilled staff doing a job they are not made to do. Conclusion Restate Thesis: There are many solutions that can put an end to factors that are causing racial profiling against African
Injustice within police brutality among African Americans In recent years, there has been many controversial cases among African American with police brutality. As a police officer’s job is to serve, and protect all, their judgement and decision making among whom to serve and protect has been brought up to the public eye. There has been unjustified shooting, excessive beatings, fatal choking, and unfair treatment because of the color of one’s skin tone. Lives are being taken, families are being destroy and as a result, the impact of police brutality among African Americans have to be mandatory discharged in society today.
As African Americans we have a target on our backs one rooted in hate. However, it is our job to continue fighting for our right and our place in the world to be known. Many white officers do not receive any type of sentencing in court especially in cases that include the lost lives of one of our own. They live in fear of the threat that we pose especially when during slavery times we talked in letters or through songs rather than disobeying master. Additionally, this behavior is what we have tried to overcome, but we are constantly being judged because of the color of our skin.
The abuse of various ethnicities and groups has taken action in the enforcers of the law, the policemen. These forms of government has taken the control of criminals and placed it races outside the white barrier. Though Civil Rights Movements and other
The effects of climate change are asymmetrically felt across the world. Those who contribute the most to climate change generally do not suffer its effects, while those who contribute least feel its effects tenfold. Kyle Whyte explains this asymmetry is exactly what indigenous people face. In "Way Beyond the LifeBoat", Whyte argues that if the issues of colonialism and capitalism are not addressed in climate change mitigation tactics, the suffering of indigenous peoples will continue, just as if there was no action. Whyte's argumentation, use of allegory, and evocative language creates a piece that successfully conveys his thesis to those who have not considered the environmental justice aspect of combating climate change.
The history of the negative relationship with the African-American community and law enforcement can be traced back to the Jim Crow period. Jim Crow laws touched every aspect of social life, from African-Americans not being able to freely use public facilities, Negroes had to sit on the back of the bus and whites sat in the front, could not shake hands with a white male, to whites not entitled to use courtesy when referring to blacks. "Police were used to enforce discriminatory laws, they were entrusted to keep African Americans in their place, and were also known as slave patrols” (Ebooks.2014). In one example, "Negro criminals or suspects, or any Negro who show[ed] signs of insubordination should be punished, and that this is a device for preventing crime and for keeping the Negro in his place" (Skolkick, 2007). This segregation system separated our communities into two categories, blacks and whites.
Since the time of colonialism, Blacks and Indigenous peoples fell under the totalitarian ruling of colonists who have obviously favored their own race over others in order to expand their political, territorial and economic powers. As a result, the non-whites (notably the Blacks and Indians) were unjustly segregated and classified as inferior to the
The police power ought to be an impression of the community. Thus, if a community has a substantial amount of African Americans, there ought to be a proportionate number of African Americans on the police force. Be that as it may, cops of any race soon wind up plainly bored on the off chance that they work in high crime rate areas. The police typically just interact with the most noticeably bad looking of the community, the general population they capture. What's more they are presented to some terrible occasions murder, assault, and kid manhandle.
Without understanding the real Igbo culture, the District Commissioner in the novel decides to title his book “The Pacification of the Primitive Tribes of the Lower Niger.(Achebe, 209)” As Nick Knudsen mentions in his Prezi, Irony in Things Fall Apart, this shows the Commissioner’s ignorance of how culturally sophisticated the Igbo are, and demonstrates the fact that Europeans are clearly in the wrong, without passing judgement on them. Throughout the novel, Achebe suggests that just because Igbo society pass on knowledges orally, does not mean that they are primitive. By using Western literary tradition, the author implies a message
Achebe’s goals for Things Fall Apart is to counter the single story and portray a more cultured and complex of Africa opposing westerners ideals with the inclusion of Igbo folktales, Igbo proverbs, and 3rd person narration. Igbo folktales are an important piece of what makes Igbo culture complex, and unique. One Igbo folktale from Chapter 11 tells the story of a greedy tortoise who wants to join some birds in the sky for a feast. He tricks them and tells them his name is “All of you” then the birds say the meal is for all of you the tortoise takes all the food. The bird then punishes him by taking his feathers to fly away, the tortoise tells the birds to deliver a message to his wife.
S. Naipaul and J. M. Coetzee these Post-colonial writers have all dealt with Africa in their own individual and unique ways. Achebe does not treat the African culture and ways of life as something hybrid, complex, dependant for its significance on the Western style of perceiving things or neither has he shown Africa to be existing only in relation to its difference from or consonance with the Western form of religion, culture, identity, and discourse. The major theme of the novel ‘Things Fall Apart’ centers around the destruction of Africa’s intricate, almost incomprehensible but unique way of life and culture in the wake of British colonization and forced or maneuvered conversion to Christianity. The administrative as well as religious changes that the British tries to impose upon the native Africans has the disastrous effects of uprooting the indigenous people from their original root and tradition and can be seen as some instruments of subjugation, subordination and subservience which starts with creating distrust, doubts and insecurity in the minds of people for their Igbo tradition, and its cultural and religious practices and ends with making them internalize the Christian way of life and British administrative apparatuses. Another theme that is explored in this novel is the inherent fault of the central character Okonkwo, who is ambitious, industrious, honest, masculine but is rash, and unthinking and his sense of self and identity is wholly dependent on the approval of others in his community and he thinks of anything that intrudes into it as a threat and he tries hard to be a man though in a flawed manner.
Not only did Okonkwo face the new idea of Christianity, but so did Chinua Achebe. During Achebe’s interview with The Paris Review, Achebe says “My parents were early converts to Christianity in my part of Nigeria” (Brooks). He saw the effects of the Christian religion moving through his village, something that Okonkwo couldn’t bear to live through. Religion is a major topic in the novel. Chinua Achebe uses religion to show the reader the God in the Igbo culture, their belief in reincarnation, and the colonization of Christianity.