Midterm Essay
March 19th, 2017
Philosophy 020
Professor Lewis
Section 09: 10:00 a.m
Madeline Eller
Word Count: 1370
Error in the Faculty of Judgement In “Meditations of First Philosophy” René Descartes argues that human errors in the faculty of judgement are not God’s fault, even though God is all good and all powerful. Instead, Descartes asserts that humans have a lack of perfection that lead them to make errors. I will argue that this is incorrect, because if God is all good and all powerful, he could make all humans with the ability to have a perfect faculty of judgement, which would prevent them from making errors. Descartes describes God as infinitely perfect within “Meditations of First Philosophy.” By this, Descartes means that God
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God is all good and all powerful. (from 1)
God is not a deceiver. (from 1)
Humans have a faculty of judgement given to us by God.
Humans also have an idea of nothingness which is furthest from all perfection.
Humans lie in between being a supreme being and nothingness.
We are not supreme beings and lack countless perfections. (from 6)
Humans make errors. (from 6 and 7)
Thus, God does not cause our errors in judgement, instead it is from a lack of perfection. (from 7 and 8)
Within this argument by Descartes, my objection is with premise 2. If this premise is true, it would contradict the conclusion in number 9. If God is truly all good and all powerful, he would have the ability to give us a faculty of judgement that does not allow us to make errors. Thus, any errors in judgement would be his fault, which would contradict the conclusion in number 9. I will now continue by breaking down my objection in more
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As before, God is all good and all powerful. God would determine that murdering someone would be an error in the faculty of judgement of the man, which was given to him by God. However, this is where Descartes’ rebuttal differs. Descartes would acknowledge that the man made an error in his faculty of judgement, but would say that this man is not protected from making errors. Coupled with that, Descartes’ would claim that this man’s error has actually occurred to make the universe a perfect place, even if the man’s life is not perfect. If Descartes was this man, he would say that “I am not entitled to complain about God’s giving me a lower role in his scheme of things.” (Descartes pg. 22A). This rebuttal from Descartes would overturn my objection to his argument. The conclusion made in number 9 from above would then fit within the premises 1 through 8. God would no longer be accountable for errors in the faculty of judgements in people, because those people would not have been protected from making errors in judgement. Thus, their lack of protection, perfection, and subsequent errors in judgement, would then have the purpose of making the universe a perfect place, according to
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If a morally perfect creator (like God), created the world and had the ability to leave out particular horrors from the world, while leaving the world he created no worse for wear, then the morally perfect creator would leave out those horrors. 4. If an omnipotent being is the creator of the world, then he would be able to leave out particular horrors from the
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Part XI begins with Philo’s breakdown of what are, in his perspective, the four causes of natural evil. These causes, in Philo’s opinion, disprove the existence of an omnipotent and infinitely good god, for if god was all-good and all-powerful, then these grounds would not exist in our universe. INSERT CITATION Once he gives his reasoning for how these causes disprove an omnipotent and infinitely good god, Philo then states what he believes these four causes to be.
But God is omnipotent. Conclusion: Therefore, God does not command an act because it is moral. Landau is wrong.” The omnipotence argument against Landau is valid because the conclusion follows from the premises and the conclusion is not false.
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In the fourth set of objections Arnauld claims the descartes is engaging in the a vicious circle in regards to reason that the basis on which establish what we clearly and distinctly perceive is true is because of god exists and that we can only be creating that god exist because we clearly and distinctly perceive this idea. Thus in order to Clearly and decry perceive an idea to be true god must exist but for god to exist we must clearly and silty perceive the idea of god. This's are question circularity pertaining to the proof of god is again Brough into question in the fifth objection. In Descartes response to both of these he refers the objector back to replies three and four to the second set of objections presented by Mersenne. Descartes
How can God be perfectly good yet allow so much evil to exist throughout our world? Many wonder what is the cause of evil and why there is evil in our world. Thankfully, Gottfried Leibniz and Immanuel Kant came up with some insight to answer this question. However, these two leading philosophers have completely different views on the problem of evil. This essay will illustrate what Leibniz and Kant say about the problem of evil and how they contradict one another.
(Young Goodman Brown 1). Everyone held up on a faith’s and innocence’s pedestal have also fallen into the trap of temptation. Everyone falls into the sin and temptation placed before them. There is not a single truly perfect person in the world, but people do not always initially realize this. Humanity will consciously resist all evil coming their way, while the subconscious craves it.
The entire argument is predicated on various assumptions, such as the concepts of omnipotence and omniscience. The tension does not arise from God being all-powerful or all-knowing but in how God exercises those abilities. Nor does the tension arise from God being immanent but in the extent in which he is immanent. While others have attempted to provide an alternative way to solve the tension this article does not attempt to do so but rather accepts the current assumptions and evaluates the already pursued methods of solving the
For how he can be certain that 2+2= 4 and not 5, how can he know for sure that he is not being deceived into believing the answer to be 5 due to a demon. But even if an evil demon did indeed exist, in order to be misled, Descartes himself must exist. As there must be an “I”, that can be deceived. Conclusively, upon Descartes’ interpretations we can come to decipher that in order for someone to exist they must indeed be able to think, to exist as a thinking thing.
The immediate, visceral response to this question is: yes of course, God is good. However, upon further inspection of God’s character—specifically with the books of Genesis, Exodus, and Job in mind—we see that God commits unspeakable acts of injustice against the human race over and over again. Should we, then, excuse His actions because He is God and therefore above all reproach? No, if God were a human, no one would hesitate to condemn Him for his unpredictable acts of genocide, prejudices, and inconsistently cruel and unusual punishments. As such, God cannot be considered good by any human standard.