This indicates to us the large-scale influence that the book held on culture and society, the work provoking women into considering their selfhood and positions, even being referred to as “a catalyst for change" by modern day feminist Eleanor Smeal. Additionally, another example was the feminist magazine Spare Rib, which provided readers with a critical analysis of sexual oppression as well as other relevant concepts; the magazine confronting issues and dilemmas
Women in the Progressive Era The Progressive Era was a time of change across America, a time when the country chose to reform into an industrialized urban country. Prosperity was widespread across America, so people turned to social issues to try to expand. Minorities in particular became a focus of this time period, and everyone tried to find a way to integrate them into society.
Gloria Steinem can ultimately be said to be a leader of the feminist movement in the 1960s and 1970s. Her involvement in the movement shaped the way feminism is viewed in the USA today, especially considering her role in causes such as abortion, and women in journalism, specifically Ms. Magazine. While she was not solely responsible for any part of the Women’s movement, as she was part of different groups of women who “led” the movement, her influence is undeniable, and most certainly pivotal to how modern feminism is viewed today. Second wave feminism came as a response to the reinstatement of the domestic role of women as women’s sole role in a post-World War Two society. A male centred society and the patriarchy were once again being accepted as the norm and perpetuated.
The document was very scandalous by many at the times, especially in the local newspaper. This revolutionary document was one of the first to formally propose that women deserved not only more rights and privileges, but equality in their political, social, and economic climates, including the vote. Long before the American Suffrage movement, women like Olympe de Gouges fought for equal right during the French Revolution. Her position on women’s issues was considered quite radical for her time and voiced her opinion in “Declaration of the Rights of Women and Citizen” written in 1791. Though the declaration is addressed to the queen, de Gouges aimed to appeal to enlightenment philosophers and men a swell.
Anthony and Elizabeth Cady Stanton both are leading women’s rights activists during their time; their work influenced the American Peoples’ view on women. They founded one of the earliest pro-women’s rights movements in the country, which was essential in spreading feminism throughout America. Their lifelong battle against inequality to combat slavery and promote feminism through literary works like; 'The Revolution' and the Declaration of Sentiments speeches, succeeded after their death when women got the right to vote.
The National Organization for Women aimed to promote women 's ideas, eliminate discrimination, and protect the equal rights of women in all aspects of life. Friedan ignited the second wave of American feminism by writing The Feminine Mystique. Friedan 's audience would most likely be women who want their rights and are annoyed with the housewife role. In her article, "The Importance of Work," Friedan uses several means of persuasion and different types of rhetorical strategies to describe the change in human identity. Friedan uses logos, the ability to convince her audience by logic and reasoning, throughout her article to describe facts that took place in 1963.
During Progressive Era, there were many reforms that occurred, such as Child Labor Reform or Pure Food and Drug Act. Women Suffrage Movement was the last remarkable reform, and it was fighting about the right of women to vote, which was basically about women’s right movement. Many great leaders – Elizabeth Cad Stanton and Susan B. Anthony - formed the National American Women Suffrage Association (NAWSA). Although those influential leaders faced hardship during this movement, they never gave up and kept trying their best. This movement was occurred in New York that has a huge impact on the whole United States.
A line that struck me was “I’m tearing down your brooder house // ‘Cause now I’ve got the pill”. This spoke volumes to me about the empowerment that women felt after birth control became accessible to them. Conducting background research on the history of and initial responses to birth control helped me to better understand the story behind the song. I was able to pick up on the emotions in the lyrics more easily as well. It is quite evident that “The Pill” was a landmark work sung by Loretta Lynn that impacted women and feminism in a multitude of ways, paving the way for other women’s rights activists in the 1970’s and even still
Charlotte Anna Perkins Gilman was an iconic feminist of her turn-of-the-century time period where she advocated for women’s rights specifically as well as having controversial, even contradictory beliefs in areas of other social reform. As an author, lecturer, and social critic of the Reconstruction to Industrial movement time period where crucial societal changes were occurring for women, she was able to speak on and revolt against the stereotypical submissive role that women played in the American household of that time, with the seemingly sole purpose of motherhood and subservience to a husband. In addition, her political standpoint was visible in her fiction and nonfiction writings, the most famous being “The Yellow Wallflower”. This short story is told from a narrative, journaled perspective that is a reflection of a true account from Gilman’s
“We Can Do It!” -- Such are the words that symbolize the spirit of the feminist cause. The modern women’s movement stemming from the post-World War Two era idea of female individuality originates from the first wave feminist movement of the Nineteenth Century, which concerns the suffrage movement and women’s rights. The movement, from its inception to now, aims to confront issues experienced by women, such as the evident discrepancy between the wages of males and females, medical rights, and further issues that women have dealt with. Albeit being a movement with an honest pursuit, its critics have subjected it to scrutiny and have even considered it to have lost sight of its own politics.
Next, A Woman in Berlin used rhetoric to appeal to the targeted audience. For example, the text states, “‘Forgive me. It’s been so long since I had a woman.’ He shouldn’t have said that. Next thing I know I’m lying with my face in his lap sobbing and bawling and howling all the grief in my soul (Page 104).”
The early women’s rights organization was developed based upon the standards and experiences of different endeavors to promote social justice and to enhance the human condition. These efforts are known as change. Among these were the Abolition and Temperance movements. The personal and historical connections that united, and on occasion divided the movement for women’s rights existed before 1843, have advanced over the subsequent century and a half. The 1877 Woman’s Suffrage amendment had been initially brought into U.S. Congress.
The article, “Marxism and women’s oppression today”, summarizes in a single sentence the complicated epidemic culture of sexism in today’s: “We live in contradictory times: they reflect how much in society in relation to women has changed, but also how much appears to have stayed the same” (2013). Numerous supports to this claim can be found lurking in American culture. For example, empowering aphorisms such as “only yes means yes” or “no means no” are instilled into women’s minds to assert the control females have over their own bodies. Yet, despite the attempts to maintain these notions, America continues to house predominantly sexist ideologies that trap females in an endless cycle of inferiority. For example, a woman who says “no” to sexual advances might be told “you know you want it”, completely disparaging her decision.