Crito Prompt In Crito, a student of Socrates, Crito, makes several arguments as to why Socrates should not drink the hemlock, but flee the city. In one of his responses Socrates explains to Crito that one should not base his decisions on the opinions of the majority. In another response, Socrates asserts that a citizen should follow the laws of the state. The state of Athens is a democracy and, as such, is ruled by the people (Cartwright). As the people are the majority of Athens, the state is comprised of the majority. Some might object that because Athens is ruled by a majority, it would be illogical to follow their laws. Perhaps because the majority are seldom the experts and, as Socrates indicates,it is far more logical to listen to the experts. In this situation, however the majority are the experts. They are the citizens of Athens, the people who chose the manner of government, and to be governed by it. The citizens rule themselves and are the creators, enforcers, and interpreters of …show more content…
In his second response he discusses the importance of following the laws created by the state. Though he uses different terminology, Socrates is essentially discussing the same group of people. The state of Athens is ruled by a democracy; a government ruled by the people. In the structure of a Democracy the jurors and officials must be Athenian Citizens thirty years or older. Jurors were also required to be under oath during the proceedings (Cartwright). Due to the required age, the participants were experienced citizens in that the had resided in Athens long enough to gain at least a base understanding of its citizens, themselves included, and the inner working of the justice system. These citizens are directly affected by the laws created by their government. Laws are created to benefit the citizens, therefore it is in their best interests to use experts on the people of the state as
Firstly, only male citizens had equal rights to vote, freedom of speech, and opportunities to participate directly in political arenas, which is only 12% of the population. For example Citizen women, Children of citizens, Metics, and Slaves did not have the right to vote which is the other 68%. This shows the Athenians were not democratic because not the whole population wasn 't a system of government, when not even half of them were. Also in Athen nobody had the freedom of thought and or speech. If someone
Socrates compares the relationship between a citizen and a city to that of a child and a parent. Athens has nurtured Socrates in body and mind, given him an ideal environment to raise his own children in, to give him a platform to exhort people to be virtuous (Crito, 51a). As any child benefits from the protections and provisions of a parent, he must also obey the parent when it requires something of him. So, Socrates considers it his civic duty to obey Athens wishes since he has benefited from his citizenship. Socrates reaches a conclusion that defies a common-sense understanding of
Socrates’ Arguments in the Crito In The Crito, Socrates argues that he should not escape prison because it would be morally incorrect. He says that the really important thing is not to live but to live well. Therefore, by escaping prison, not only will he suffer the consequences but also his family, his friends, and the city of Athens. Socrates argues that the city of Athens would be affected if he escapes from prison.
In both city-states, laws proposed by influential groups had to be approved or rejected by the assemblies. Both Spartans and Athenians had political structures that catered to the privileged aristocracy, such as the magistrates in Athens and the Gerousia in Sparta. However, Athens and Sparta had distinct forms of government. Sparta, with the Gerousia's authority to determine the laws and topics discussed in the assembly, is considered an oligarchy, where a small group rules the state. Conversely, in Athens, every free male had the opportunity to engage in debates and vote on legislation, leading to its classification as a democracy.
Though geographically near, both cities had their own unique characteristics that set them apart from each other. This is witnessed through their governments where Athens rule in a democracy and Spartans in dictatorship (Brand, 2010). Public Life and Political Rights In ancient Greece, the right to participate in public life and make decisions was not granted to all citizens. In Athens, only free adult males who were born in the city or had completed military service were allowed to participate in the Assembly and vote on important matters.
Democracy, a form of government, allows the people in their own nationality to vote for people in order for them to become representatives as a result to vote on new laws that would affect their own nationality. One of the many states of Greece, ancient Athens was indeed not truly democratic as a result of not inclusive, other than male citizens, to gain authority in ancient Athens, ¨Demokratia was ruled by male citizens only, excluding women, free foreigners(Metics) and slaves.¨(Document D), therefore ruling Athens was only accessible to male citizen since since women, free foreigners(Metics), and slaves were not allowed to rule as a result of not being male citizens. One of the many states of Greece, ancient Athens, was indeed not truly democratic as a result of not even using the essentials of democracy that is used today, “Thus, by our standards, it was oligarchy, not democracy.¨(Document D), therefore ancient Athens was not using democracy as their form of government, they were using oligarchy,another form of government in which a small group of people has power and control, as their form of government instead of democracy.
He claims that this is how he has been able to live a long life in Athens and that he never meant any harm to the state. Socrates believes that for
The Democracy of Athens meant that the people rule themselves. It was easy for the Athenians to see who the people are due to the population number at the time. Therefore, they could easily make decisions. The biggest difference between Athenian democracy and almost all other democracies is that the Athenians had a direct democracy rather than being representative. The city-state of Athens, 5th century Athens to be precise, is the inventor and first practitioner of democracy.
Socrates states that if one does not agree with the contract that you tacitly agreed to that one must either try and persuade the state to change or follow the rules that they have. Socrates tried to sway the court on his ruling and failed, he now feels obligated to follow through with the ruling and accept the punishment that he was given. He also realizes that if he did not like the rules and regulations of Athens that he had the choice to leave and reside in another city. Socrates knows that since he has lived in Athens for many years and benefited from the goods and services of Athens he feels obligated to give Athens his
The version of Socrates presented in both The Apology, Crito, and The Republic could very well be two different versions of Socrates as presented by Plato. However, both versions of Socrates have one thing in common: they both value the importance of philosophy and they both defend philosophy as something that is important to humanity. The Apology is Socrates defending not only himself, but also philosophy as an area of study that could be useful to the city of Athens. Socrates is trying to defend himself and his study and he tries to distance himself from the sophists in that they charge for money.
Unlike the Romans, Athenians had a strict but fair schedule that allowed them to enjoy citizenship equally. Equally, hard workers have brought Athens power just as much as hereditary leaders. According to Document B all citizens should be allowed to speak their opinion and have a share in election because of the hard work they do to make the city powerful. Athenians allowed poor and common men to win a position in government which was a transition from the wealthy having power to everyone having power.
Matthew Lee Stanton Philosophy 101 Dr. C. Scott Sevier Paper 1 Critos 's Three Arguments The first of Crito 's three arguments is Crito feels he will be losing a friend and that people will think he had the money to save him but did nothing. Nothing is worse than people thinking you care more about money than friendship. (Crito,44c). Crito seems to be afraid of the majority rule since the majority can inflict the most harm. Crito does not want Socrates to think that money is the issue.
What is a good person, and how does one achieve the good life? These were the questions asked by the ancient Greeks. Arete, or excellence, was what the Greeks strove for in everything. In a quest for excellence, the Greeks experimented with new types of politics. Greece was divided into individual city-states that each had their own form of government.
Socrates believes that justice benefits the just, but also benefits the city (other people) too. He is faced with a seemingly simple choice, escape Athens or remain in prison and be sentenced to death. Socrates’ central argument against escaping his circumstances is twofold. First, Socrates argues that “one must never do wrong.” (49b)
In contrast, the democracy of the Athens civilization allowed the citizens to be heard regarding the affairs of the nation. These people were