Revelations Alvin Ailey Analysis

When you are dancing, there are many things you can channel; emotions, memories, people, experiences, stories, the list goes on and on. These properties can be portrayed through movements, facial expressions, and music. Dancing can also portray conflict; such as the conflict between Ponyboy Curtis and Darry Curtis in S.E. Hinton’s beloved novel, The Outsiders. In our dance piece, titled, Hard to See, both the music and movements work in harmony to illustrate Darry and Ponyboy’s maturing relationship.

The world has always had dance. Whether it be as a form of worship, recreation, work or ritual, people have used movement to express their values and beliefs since the beginning of time. Throughout the years, dance has changed and grown and and taken on many forms of art as different choreographers bring their innovation and creativity to the table. I will be discussing two very different dances that have completely changed modern American dance. Martha Graham’s Lamentation, and George Balanchine’s Serenade.

Ailey made a point of producing the works of black choreographers and musicians, focusing his productions on black American themes. He claimed he wanted to start

“Artworks have ‘aboutness’ and demand interpretation” (Barrett 71). This statement creates a foundation for writing, specifically about dance, as each dance piece is always about something, no matter how simple it appears to be. As I began to write about dance I knew not only to provide a description of the piece, but utilize the description as evidence as I develop a possible meaning. Additionally he explains, “There can be different, competing, and contradictory interpretations of the same artwork” (Barrett 73). When I would begin to develop an explanation from the description I provided, I had to remind myself that my interpretation was only one view of the dance and I should not try to provide one comprehensive interpretation for the

Upon viewing the performance here at UWL titled, “Singing in the Rain,” I was shown a variety of different styles of dance that were discussed during class. This production consisted of many different performers and movements. These movements ranged from tap dancing to line dancing. While there was a variety of different dancing styles, they all had the same common elements of dance.

The essay: “Silent Dancing” By Judith Ortiz Cofer reflects on the transitional period in her life where herself and her immediate family made the move from Puerto Rico to the Big Apple, otherwise known as New York city. The timeline for the essay was set in the 1950’s where cultural fusion and blatant racism ran rampant in the streets. A melting pot slowly getting more and more diverse. It describes the struggle which is being foreign in a new land that wants you to assimilate to its lifestyle and habits while on the inside trying to maintain cultural purity.

The final poem of significance is Jazzonia, in which Hughes experiments with literary form to transform the act of listening to jazz into an ahistorical and biblical act. Neglecting form, it is easy to interpret the poem shallowly as a simple depiction of a night-out in a cabaret with jazz whipping people into a jovial frenzy of singing and dancing. But, the poem possesses more depth, when you immerse yourself in the literary form. The first aspect of form to interrogate is the couplet Hughes thrice repeats: “Oh, silver tree!/Oh, shining rivers of the soul!” Here, we see the first transformation. The “silver tree” alludes to an instrument used to perform jazz (probably a saxophone). “Trees” are long, like a saxophone, and the “keys” and “key

Mambo Girl (1957), a movie musical, follows Kailing, a talented young woman widely admired for her singing and dancing capabilities, as she searches for acceptance after learning the truth about her background. Shall We Dansu? (1996) follows Mr. Sugiyama, a Japanese accountant who goes on a secretive and intimate journey into the world of ballroom dance. Both Mambo Girl and Shall We Dansu? emphasize the close relationship between intimacy and Latin dance by linking Kailing and Mr. Sugiyama’s manners of dancing Latin to the emotional connection each has with other characters. For Kailing, the presence and absence of physical contact with others while dancing signals the degree of intimacy she has with those around her, whereas, for Mr. Sugiyama,

In 1971, Alvin Ailey choreographed Cry, a three part work solo dance set to gospel music that describes an emotional journey filled with struggle, hardships, defeat, survival and joy. It was intended as a birthday present to Alvin’s mother and a dedication to all black women everywhere. The first part of the dance is the struggle of trying to maintain pride irrespective of the opposition faced from outside. The second part reveals the sorrow within after the woman’s pride has been shattered into pieces and finally the third part is a spirited celebration of finding strength and joy in God. Even though cry was dedicated to only black women, i argue the notion that all women both black and white of the nineteenth century could relate

The Harlem Renaissance was a period of revolutionary styles of music, dance, and literature that presented the hardships and culture of African Americans. The “Trumpet Player,” by Langston Hughes portrays the theme of the therapeutic effects of music through the development of an African American trumpeter’s music. The free verse poem “Trumpet Player” epitomizes the Harlem Renaissance and Jazz through the unique use of inconsistent rhymed and unrhymed lines mixed with the use of colloquialisms.

Fish-hound, the main character, is in the Mississippi River. Headeye, another significant character, is trailing him through the river. Fish-hound thinks Headeye is here for finding his prime fishing locations and then tries getting away. Turns out, when Headeye catches up to Fish-hound he tells him that mojo bone is the key to the black experience. Headeye then starts to tell Fish-hound about the story of Ezekiel in the valley of dry bones. The story tells, the bones should be bound up and shall rise again. Fish-hound thinks it is unbelievable and just keeps fishing until a giant boat appears behind him.

Young and extremely talented, Adam O’Farrill is a modern jazz trumpeter from Brooklyn, NY, who comes from a lineage of marvelous musicians. His father, the widely known Cuban pianist, composer, and bandleader Arturo O’Farrill, has all the reasons to be proud of a son who, at the age of 21, has collaborated with Rudresh Mahanthappa, Vijay Iyer, Ambrose Akinmusire, Joe Lovano, and more recently Stephan Crump’s Rhombal.

Growing up I was consumed by an interesting assortment of music. Musical influences were thrown at me from all directions. Whether it was the rock and roll and punk rock music my dad listened to, or the country and pop music my mom listened to, my ears were always full of different arrays of music. Having my grandma blasting gospel music and my older sister jamming Disney, music became a very influential part of my childhood.

In the 1920s and 1930s, a large movement of art and literature took place in the city of Harlem. Many African American authors express their thoughts and ideas through anyway possible. Whether it be music, art, or literature, its impact gave the African Americans a new place in society. One composer of music was very influential to all people. His name is Duke Ellington. The impact from Duke’s musical arts is very large, and that impact still stands. He is able to construct over three thousand songs, many of which pertain to freedom, identities, reunion, and last but not least, racism. Duke’s impact on bringing people together is enormous, and ends racism in all of society.

The 24th Annual Sacramento/Black Art of Dance occurred on February 18th-28th, 2016 at the California State University of Sacramento at Solano Hall 1010, home to many of Sacramento State 's Department of Theatre & Dance performances. Sacramento/Black Art of Dance is a modern dance company that follows the footsteps of Katherine Dunham. S/BAD not only carries on the tradition of Black Concert dance in America, but also explores the movement culture of the African and African-American diaspora in the concepts of modern dance. Ancestral Voices, which directed mainly by Linda Goodrich, presented by S/BAD in its 24th year of presenting dance to pay homage to ancestors who have come before us through the language of dance. The concert had two acts