Canada has mistreated its Indigenous people for centuries. The Indian Act (1876) is just one of many ways the government forced their colonial ways of life onto the Indigenous people already living here. It was extremely sexist and gave the Indigenous people very little rights. Bill C-31: The Act to Amend the Indian Act, also known as the new Indian Act, was introduced in April of 1985 by the Canadian government to address the issues regarding discrimination within the Indian Act. The government created this bill with the intention to emphasize equality and give Indigenous communities more self-governing rights. A woman's Indian status is now determined by her own heritage instead of her husbands. This is a victory for many women but this also …show more content…
Children who have parents that are both registered under Bill C-31 will be registered under section 6(1); children with only one parent registered under Bill C-31 are registered under section 6(2) and will have fewer rights than the children registered under 6(1). A lot of people registered under section 6(2) are children of women who were stripped of their status and had to get reinstated under this new bill. Many people who consider themselves to have indigenous heritage remain ineligible to be a Status Indian. These people include the descendants of those who previously had “half-breed” land or money script, those from families or bands that were left odd band lists or were never registered, and some women who gained status through marriage and then lost by divorce or other circumstances. This new category in which some Indigenous people are registered only continues the pattern of gender inequality. There are still so many people who deserve status that are not eligible to get …show more content…
It removed clauses from the Indian Act that restrained a woman's ability to be registered and based their heritage on who they married but it was not a perfect remedy. Many women were forced to live new lives or lost their sense of identity. These women who are suffering have been heard and continue to suffer until Canada finds a better solution. A main goal of the Act to Amend the Indian Act was to give bands more self-governance and although they do have more power than they did from the Indian Act, they are still largely controlled by the government. Bands have also been strained on resources with the flux of Status Indians and they have been given no federal help. The new bill came with new problems. Many people are getting discriminated against based on which Act they have been registered under. A lot of people who were accepted before are now getting hate because their status has been taken away. A lot of people view the passing of this bill as a perfect permanent solution but neglect to see all the negatives that have come with it. Canada is trying to amend for their past mistakes but the passing of this bill does not make up for the decades of alienation and inequality Indigenous people have been faced with. The government should actively be trying to find another,
He considered the Indian culture as a natural practice of noble virtues of humanity which should be preserved and protected from western influence. The Indian Reorganization Act was passed in order to correct the mistakes made by the Dawes General Allotment Act, with new policies such as Federal scholarships
In his essay “To be Indian in Canada today”, Richard Wagamese relies on logos to explain the struggles and obstacles that come with the Federal Court’s decision to recognize Metis and non-status Indians in Canada as “Indians” under the Constitution Act. He then begs the question, “what does it mean to be Indian in Canada today?”(Wagameses). Being First Nations himself, Richard Wagamese knows firsthand all barriers that come with being Indigenous in Canada today. While using logos Richard Wagamese implements many different statistics and percentages in his essay to show the hurdles that Indigenous people face: “To be Indian in Canada today is to see youth languish in chronic unemployment and malaise, endure high rates of alcohol, drug and solvent
Indian women were more powerful then they appeared to be on the surface. The Indian women had more power within their little community than many European women had. Indian women often owned whatever possessions the family had. “Women had the right to demand a divorce, and in a 180-degree turn from the European system, it was the male who was left without possessions. Rather than being patronized as delicate creatures with limited stamina and intellectual powers and prone to error and emotional bondage as European women were, Indian women were respected for their value to their villages.
This would mark the first time that this occurred, and would also ease previous tensions that flared up between the federal government and the Aboriginals. In addition, women were not entrenched in the Constitution. This meant that they were not guaranteed the rights and freedoms included in the Charter, enraging women across Canada. Finally, had its historical veto power removed by the other premiers of Canada. As a result of this, Quebec was now not able to change the outcome of federal issues alone.
In 2002, Canada followed Homeland Security of United States and came up with an immigration plan. The bill was called “Immigration and Refugee Protection Act.” The focus of the bill was to stop people entering Canada and seeking asylum who will endanger the safety of the Canadians. The bill introduced strict law for people who will try to put the life of Canadians at risk. The law allowed immigration to remove people from the country who may pose a threat to the country.
Erb 4 In conclusion Bill C-51 is a very controversial piece of legislation and infringes on some basic rights and freedoms that us as Canadian citizens deserve such as allocating more power to police services and security institutions, raises privacy
Was The Indian Act a form of Assimilation or Subjugation? The Indian Act is best defined as an act of assimilation on the indigenous people. At the time of implementation, the two main parties involved with the Indian Act were the Canadian government and the Indigenous people. Assimilation is the act of absorbing information, experiences, and ideas.
It also took away the tribal ownership of most tribes. The act moved Indian families onto their own land, and took away Indian children away from their families and sent them to boarding
Causes, issues, and groups involved The conflict with the aboriginal people of Canada is seen to have begun with the official Indian Act of 1875. However for decades prior to the Indian Act the population of Canada had been aiming to get the indigenous population to assimilate to the new, more modern European settler lifestyle and cultural ideals. Prior to the Indian Act, there was the Gradual Citizens act which was passed in 1857. These laws and acts became the basis of the modern Truth and Reconciliation Commission in Canada.
Many Aboriginal people have a deep and abiding distrust of Canada's political and legal systems because of the damage they have caused." Therefore, the road to reconciliation was a tough one cause of the amount of trauma that the indigenous people went through and the lack of trust in the government system; they had all right not to want to reconcile with the
Firstly, he created the 1969 White Paper, which aimed to assimilate Indigenous people into Canadian culture. “He [Trudeau] and Jean Chrétien, his minister of Indian Affairs and Northern Development at the time, proposed in a White Paper in 1969 that the special legal relationship between First Nations and the government of Canada be severed and all Indigenous Peoples fully integrated into Canadian life” (Blake & Donaldson, 2021). The 1969 White Paper was met with vigorous opposition from Indigenous leaders all across the country and it sparked the beginning of a new era of Indigenous political organizing in Canada. Trudeau soon recognized that his largely assimilationist policy was not likely to convince anyone that it was either workable or just. Subsequently, he fully understood the conditions and treatment of Indigenous people in Canada and did not do anything to help them; “Trudeau understood fully the conditions in which many Indigenous Peoples lived in 1969.
It also grants hunting, fishing and other land use rights. The original intent of the Indian Act in 1876 was to
Gender relations in Indian Societies majorly differed from that of those in European Society. In opposition to European societies, where men dominate everything, Indian societies were matrilineal, where children become members of the mother’s family. Women played an important part in religious ceremonies, took part in tribal meetings and helped to select male tribe leaders. In addition all property was owned by women. Women had a lot more freedoms in Indian society.
In many cases, Indigenous peoples were subjected to exploitation, discrimination, and violence as a result of the Treaty and its implementation. From the perspective of the Crown and settlers, Treaty 6 was seen as a necessary step in the process
Firstly, the Indian Act did not allow Indigenous peoples to sell their cows or crops without the