Graeme Collett. Review of Justo L. Gonzalez, Santa Biblia: The Bible Through Hispanic Eyes (Nashville, Tennessee: Abingdon Press, 1996). If one was judging this book by its cover, its appearance may draw a small viewing and its subtitle may limit its viewers. However if people overlooked what lay inside Gonzalez book “Santa Biblia: The Bible Through Hispanic Eyes”, they would completely miss out on a wealth of insight and knowledge. Gonzalez’s book is written through the lenses of the Hispanic/ Latino population. Though Gonzalez is not able to fully explain all the specifics of the entire Hispanic / Latino population when it comes to Christianity, he does a remarkable job painting a broad picture. Though this book is aimed at helping share …show more content…
One of the interesting scriptures Gonzalez writes about is the “Labors in the vineyard”. In this parable, people are hired on during different hours of the day, and at the end of the day each of them are paid the same amount. The ones who were hired earlier in the day argue about their common wage. Gonzalez writes about how those from the Hispanic / Latino culture understand this concept more than most people. They understand going out early in the morning and waiting to be chosen for work, and how some days they will work a whole day and others they will not work at all. Gonzalez writes the workers that have gone out to work early and were not hired still need the full days wage even though they were hired on later in the day. It was not there fault they were not hired on earlier, in fact Gonzalez writes about them having more resilience to wait around for a job (63). This idea, which Gonzalez writes, is real justice; where as the rest of our society might see it as a hand out. Common Justice, which Gonzalez writes is that which one, washes their hands of the responsibility. In other words workers get paid, and non-workers do not. Therefore those who are hired on later deserve less because they did not work a full days wage. Gonzalez writes it is from those living in poverty every day, that understand the need for the full days wage even though they entered the fields
Allen Dwight Callahan’s The Talking Book: African Americans and the Bible connects biblical stories and images to the politics, music and, religion, the book shows how important the Bible is to black culture. African Americans first came to know the Bible because of slavery and at that time the religious groups would read it to them instead of teaching them by letting them encounter it for themselves. Later the Bibles stories became the source of spirituals and songs, and after the Civil War motivation for learning to read. Allen Callahan traces the Bible culture that developed during and following enslavement. He identifies the most important biblical images for African Americans, Exile, Exodus, Ethiopia, and Emmanuel and discusses their recurrence and the relationship they have with African Americans and African American culture.
The solution to the minimum-wage problem that haunts American workers in the 21st century is to strive for lower everyday expenses rather than for a higher minimum wage. The renowned author Barbara Ehrenreich, in her informational novel Nickel and Dimed, tells the story of how she performed a social experiment by working several minimum wage jobs, while living a lifestyle of a low-wage worker. In her novel, Ehrenreich concludes that minimum wage workers “in good health” can “barely support [themselves]” (199). Even though Ehrenreich earned “$1039 in one month,” at the end of the month she only had “$22 left over” as she had to spend “$517” on food and gas, and “$500” to pay her rent (197). As evident, Ehrenreich’s wage is not the cause of her
At first glance, these writings may seem unrelated. However, the themes of minimum wage and work ethic go hand-in-hand regarding these texts. These writings express the correlation of working a minimum wage job and having a strong work ethic does not always result in enough money to pay for the cost of living. Consequently, unskilled workers become forced to
Argueta’s vision is to extend God’s kingdom among Latinos through the love of Jesus Christ. He seeks to teach under the anointing of Holy Spirit, empowering people so that they can reach God’s purpose for their lives. He believes that God’s kingdom is expanded when people are personally expanded. The minister is supposed to be sensitive
C. S. Lewis takes an interesting standpoint in this book. He takes what a normal Christian would usually think and twists it into a full 180 degrees. Not only does C. S. Lewis challenge Christians to take a different view of the spiritual battle taking place within the lives of every person, but Lewis also causes their faith to possibly grow. There are five main viewpoints examined throughout this essay; Anthropology, Bibliology, Theology, Christology, and Soteriology.
Summary: This article is about a man named Jaime Prater who was born and raised in Jesus People USA (JPUSA), a religious community where the leadership clothes you, feeds you, educates you, and basically raises you. JPUSA were started by hippies who used to travel through the USA, but soon settled down in Chicago, and is now run by an authoritarian leader and councilship members. Jaime Prater was born into this community and thought of it as his family, but when he was 8 years old he was molested. He took it to the council, but they shut it down to stop spreading rumors and isolated him. In isolation, he felt lonely and scared for three and a half years, and left the comminity in his early 20’s after he realized that he didn’t belong.
The legend of the Virgen de Guadalupe has become a common symbol of hope to many incoming immigrants of Latin American countries. Due to U.S. governmental and economic interventions in Latin American countries, it has caused many people to migrate as refuges and flee unstable environments. These mass migrations have been followed by torturous trails and stories that many times end in death or abuse, however, other times it has allowed refugees to move away and live stable lives in the U.S. However, once in the U.S., these immigrants are faced with discriminatory policy based on false accusations that makes their lives unsafe and unprotected. Therefore, Latinx religious faith becomes a strong component of community for these groups.
Between the period 1500-1800, Christianity made its way to the Americas, changing many societies in Latin America. The overall cause for the expansion of the Christian faith was the Western Schism, the split in the Roman Catholic Church, which resulted in lots of tension for the Christian faith and pressure on the Church to spread the word. A little later, the New World had been discovered and Europeans were beginning to come to the New World. Here, the Europeans brought disease, chattel slavery, and their faith, referred to as the Columbian Exchange. Those Europeans began to make efforts to westernize the New World as well as the indigenous people, which resulted in the Christian faith to be encouraged to the point that indigenous people were
In Latino culture, machismo behavior is defined by men that see inferiority in people and expect obedience from them (mostly non-male-bodied individuals). This is illustrated when Blanca invites the pastor and Claudia, a woman from church, to dinner despite Julio’s distaste for it. As a result, Julio snaps at Blanca after her persistent preaching of a church where she is indirectly disrespected and “‘the women are treated as if they were just there to glorify their husbands, their children, and their pastor’” (Quiñonez, 130). Throughout the novel, Blanca is presented as a pious girl, as if she has not changed from the young schoolgirl that Julio fell in love with when he was young.
In Gabriel Garcia Marquez’s book “The General in His Labyrinth”, readers are given a fictionalized account of President Simon Bolivar, the General, and his fall from power. Marquez weaves historical fact and his imagined, detailed scenarios of Bolivar’s time as president that align with the facts, but are not verifiable. The book begins with a fatally ill, fleeing Bolivar, who had just learned of the public’s negative opinion and assassination attempts (Marquez, 7 and 12). Throughout the book, Bolivar reflects on his term as president and the failures he suffered while trying to gain independence for and unify Latin America, many times while suffering through a fever.
In rejecting traditional Catholicism, Latinxs were able to reframe who “God” is to them and who God loves/accepts. Some refuse religious categorizations or labels and reinterpret God as simply a higher power. This reinterpretation refuses ascribing a higher power to a particular organized religion and makes one that is more open and freer (Caraves, 220). This God or higher power ultimately resides in one’s body, heart, and mind, not a designated church or bible. Thus, it can be found and connected with from within in each and every person regardless of sexual orientation (Caravez, 220).
Although as a low-wage worker, there is a price to pay for unionization the benefits outweigh the negatives and by a
Chicano is well known and recognized around the world. Their devotion to Catholic Church and tradition is unparalleled. Their contribution to human development has been substantial and unique (Long, np). Latino culture maintains self-reliance but not in expense of family betrayal as the family is the center of psychological function. Approval of the family is extremely important when one is engaging in any adventure.
Many Cubans abroad have been able to reconnect with their religious heritage and many African Americans have been able to learn more about their ethnic heritage and history through their participation in Santeria. Regla de Ocha in Cuba has become a religious center among other African influenced religions in South America and the Caribbean. “For most santeros, babalaos, or fundamento bata drummers living outside of Cuba, the island is the origin of spiritual lineages that legitimize their religious status. As such, a visit to the island becomes a pilgrimage of sorts, a journey to the fount of the culture or religion they have been studying, or a visit to meet their elders/superiors. For many foreigners, the religion and its performance traditions are believed to be ‘purer’ or higher quality in Cuba than in other parts of the Americas.”
Critique of Modernity throughout Don Quixote In his Don Quixote, Miguel de Cervantes challenges many of the ideals of his society through a collision of differing values. This is seen throughout the novel by Don Quixote and Sancho Panza’s interactions with individuals of differing religions, social classes, and ethnicities. This intertwinement of cultures results in a social exploration of Spain, which inspires the question: How can societies embrace the growing diversity around them, while also promoting unity and maintaining their cultural identity? Thus, Cervantes’ critique of modernity functions to challenge the ideologies present in Spain, which promote social division among its people.