Rhetorical Analysis Of Address To The Colonization Society

These were parties were ones that encouraged such things as slavery. However, the settlers didn’t want slaves at all, they were strongly opposed to it. For example,

Whilst addressing this state of slavery, Banneker declares that the United States has neglected to learn from the mistakes of British tyranny by supporting the "groaning captivity and cruel oppression" of blacks through slavery. The words "groaning" and "cruel" are words that engender an emotional almost horrific response. Using this gruesome diction permits Jefferson to vividly visualize the horror of black slaves in America. Banneker's emotional tone may reach Jefferson, therefore Jefferson may be more empathetic and realize what the wrongdoings of slavery are, prompting the government to end

An example of this would be abolitionism and the opposition to slavery. In the 1800’s, slavery was widespread, but there were certain people who began to realize and vocalize that slavery was immoral and downright horrifying. These people were definitely a minority, who were thought of as crazy and bizarre. As the movement became stronger, the South portion of the United States of America formed the Confederate States of America, which started the civil war. In 1865, the civil war ended, adding the South back to the U.S., and abolishing slavery in America.

Many Northerners believed that slavery was not good for anyone. Douglass argues that slavery hurts the slave and makes slave owners do things they wouldn 't normally do. Douglass wanted everyone to understand that slavery was not a good thing and needed to be abolished. ¨ He then gave me a savage kick in the side, and told

Martin Luther King preaches in his speech about the wronging ways they have been treated for so long and what he “dreams” will happen in the time to come. From his speech, he states, “Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked ‘insufficient funds.’” King is referring to the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness” from the Constitution and Declaration of Independence about how they are not being treated as these two documents proclaim that every man should be. While Atticus states, “some Negroes lie, some Negroes are immoral, some Negro men are not to be trusted around women—black or white. But this is a truth that applies to the human race and to no particular race of men.

Although the law changed, people were not as quick to the change, so African American were continually mistreated until others stood up for them and put their feet down just like Thurgood Marshall did in order to let African Americans gain equality. Marshall was a strong believer in the law and that things can and would change for the better like how he suggested "The Negro who was once enslaved by law

They were ashamed because of the perpetuation of human slavery and that they needed the black man’s help to save the country. He used Helen Boardman’s study of current textbooks of the time that documented three dominant themes: All Negroes were ignorant; All Negroes were lazy, dishonest and extravagant; and Negroes were responsible for bad government during Reconstruction. Wright believed and showed us through his writing that African Americans acted one way when around white people in order to avoid trouble and a different way when around blacks. Myrdal realized that during his study, he had to look at the whole of American culture in order to understand why the Negro was felt to be a problem for the whites in America. He determined that the white people want to eliminate the Negro from the American scene, but want to do that slowly.

It is a common argument for Christian slaveholders to make “…that God cursed Ham, and therefore American slavery is right…” (5). this argument exposes their hypocrisy as it conveys how they attempt to stretch small pieces of scripture to justify the violence of the American slavery. Douglass thus asks if it is humane to use a small piece of writing to damn an entire race to hardship and subhuman treatment. This case of blasphemy is amplified by the observation that Douglass makes of one of his slave masters, Mr. Covey, in that “he seemed to think himself equal to deceiving the almighty” (61).

Andrew Jackson’s sentiment towards the Native Americans was certainly not a kind one. Manifest destiny was a popular belief among Americans, including Jackson, and he would go to the extent of forcing Native Americans out of their homes to reach their “ordained goal”. He believed in the expansion of southern slavery which is why he pushed for removing the Indians west of the Mississippi, which makes it the more disgraceful. The Indian Removal Act of 1830 said that it will allow American government to offer in-state territories to the Indian’s for their western land. This wasn’t the case when the U.S. went in and drove the Indians out by force.

The education tests, Grandfather Clause, and Black Codes all express that Reconstruction was unsuccessful. This was on account of it didn 't finish the objectives of Reconstruction since one of the two fundamental objectives of Reconstruction was to increase social liberties for liberated slaves. Thusly, this turns out to be unsuccessful in light of endeavors at taking without end the privileges of African Americans, which undermined this bigger objective. Through state governments, laws were made which took away the rights that they were attempting to be picked up by African Americans, for example, voting, being able to pick who they work for, and not being oppressed. The motivation behind southern state governments taking endlessly those rights from African Americans was to reproduce servitude and reproduce an arrangement of white pecking order, which in fact had been banned.

Walker elaborates on the enslaved ownership and connection to the country demanding “do you think to drive us from our country and homes, after having enriched it with our blood and tears.” He wants for whoever reads the pamphlet to acknowledge the labor that slaves are forced into, and see it as an actual human contribution not by something inhuman. Walker questions the motivations of the colonizing plan supporters, claiming that those “for colonizing us, more through apprehension than humanity.” He does not want to give any benefit of the doubt toward the biggest supporters of this plan, rather he points out that they have ulterior motives that have nothing to do with what is the best decision for the actual people. Instead, he wants to demonstrate that those who do support the deportation and colonization of African Americans are doing it out of their own desire to protect themselves, fear of what might happen otherwise, which is all the more reason to ignore the plan or give it any legitimacy.

Frederick Douglass would most likely have a similar opinion because he recognized how contradictory the actions of the slaveholders were with faith in general. Those zealous Christians only scrambled to find something in the Bible that could ensure them that this horrific way of making money would not be frowned upon by God. They denied their conscience and had the audacity to quote the Good News as they beat their slaves almost to the point of death. The cruel actions of the slaveholders are nearly impossible to call moral, keeping in mind the overall belief that all human beings have dignity and natural

The Constitution authorized slavery so Lincoln left this alone and did not technically try to change that (Pruitt). Although, Lincoln did make the first steps to ending slavery, and that was one of the best things our country did. Slaves were treated as though their only life purpose was to help their owners. It was very “degrading.” The owners physically forced the slaves to work and if they did not, they were threated or beaten (Hamner).

Withholding this significant information will forever make it more challenging to truly abolish slavery. Therefore, Americans should not feel encouraged that the United States or other countries are free. In agreement with Frederick Douglass, it’s great in a way that some citizens celebrate their freedom, but not all share this same gratitude. In addition to this, I find it ironic how in “What to the Slave is Fourth of July,” Douglass mentions the enslavement all of am Americans felt under the British control. It affected everyone, so citizens fought for their freedom.

In conclusion, Critical Race Theory (CRT) developed in America as a reaction to the disappointment of the antidiscrimination laws to accomplish any genuine social advantage for the black community. The very acknowledgment of slavery in American Constitutional government (Bell 1995). CRT has formed quickly into a significant branch of social theory and has been taken up beyond the United States to incorporate work like in Europe, South America, and Africa. It is often criticized by people working with alternative perspectives who view the emphasis on race and racism as mistaken or even threatening. In spite of such attacks, which frequently rest on a lack of understanding and misrepresentation of the approach, critical race theory continues on to develop and is becoming to be one of the most critical perspectives on the policy and routine of race