Many people are advocates for humane human rights, Pope John Paul being one of them. The holocaust was not humane. More than 11 million people were killed during the holocaust, six million of them being jews and 1.1 million of them being children(online). As a child, Pope John Paul remembers neighbors and friends being taken away to camps(online). Pope John Paul II’s speech is an inspiring piece of writing, and moves the reader through repetition, quotes from the bible, and personal experiences to show the person receiving this that he understood what the people were going through. The use of repetition in this speech makes the reader pay more attention to what he is saying, and really drills the idea into their head. Throughout the entire speech, Pope John Paul II brings up Psalms 31:13-15, which states, “I have become like a broken …show more content…
Lastly, Pope John Paul II talks about what he experienced because of the holocaust. One part of his speech states, “My own personal memories are of all that happened when the Nazis occupied Poland during the war. I remember my Jewish friends and neighbors, some of whom perished, while others survived. I have come to Yad Vashem to pay homage to the millions of Jewish people who, stripped of everything, especially of human dignity, were murdered in the Holocaust. More than half a century has passed, but the memories remain”(online). By adding his own account of what he remembered as a child, it helps the reader really believe that he cares and he understands what other people were feeling. He also talked about knowing people who were killed, so he understood what people grieving were going through. While he was giving this speech at the memorial, there were 50 holocaust survivors, and Pope John Paul II remembered 13 of them from when he was a child(online). The fact that he was around when the Holocaust took place and remembered what a terrible tragedy it was made his speech a lot more meaningful and strengthened what he was
Many actions played out during the Holocaust and World War II were not humane, and still remind us like a scream behind closed doors: hidden but still heard. While hearing the horrid stories and seeing the ghoulish photos of times not to be forgotten, we see the tragedy that is the mistreatment of human lives. Our identities are lost little by little, but those victims had theirs ripped from their bodies. After losing everything and then becoming a nearly empty vessel, it is amazing that we attempt to comprehend the cruelty of the Holocaust. The loss of identity and self might have started with Adolf Hitler’s reign, for the Holocaust legacies, but we are all losing bits of ourselves constantly.
Hello! In response to your answer about whether or not religious beliefs dictates politics, I notice that people who are close-minded and judgmental are typically conservative Christians; therefore, they viewpoint on a taboo or a controversial issue is generally justified by the teachings of his or her holy book. Also, I appreciate the other reply where you place numerous historical Christian events into question since it is quite unfathomable how a single person could miraculously part the sea, construct a ship to house one set of every existing animal, or resurrect, after three days, from the
It's hard to believe that innocent people were being tortured and killed based on their religion. During the Holocaust about 6 million Jews were killed. Elie Wiesel’s memoir Night, Elie, a young religious boy who wrote about his experience during the Holocaust. Throughout his experience Elie’s relationship with God develops from being strong prior to the Holocaust, to weakening when arriving at the camps, and completely losing his faith in God at the end.
In the memoir Night, there are many aspects of the Holocaust that Elie Wiesel explains. He reflects on what the Holocaust was like while it was happening and the events that occurred while he was at the death camp, Auschwitz. While giving his Nobel Peace Prize Acceptance speech, Elie Wiesel states “You should never be silent whenever and wherever human beings endure suffering and humiliation.” This quote starts the idea that being silent when things are happening can cause the event to advance, you should always speak up against the wrong in the beginning to prevent an event like the Holocaust from happening again.
Now that the people have made the decision to remove this old self and the practices they were once involved in, Paul has invited the people to continue this journey of living in a new lifestyle that brings reconciliation with Christ. “The audience have “put on” like a new set of clothing the “new human being” which is constantly being renewed by God “for knowledge” (Heil). This can be seen in the life of Jesus, once he was crucified he had taken all of the sins of the people and once he was resurrected that sin he carried was removed. Paul is inviting us to take similar actions, rather than being filled with anger, idolatry, and many other emotions and behaviors, he calls for the people to have hearts filled with compassion, kindness, humility,
Elie Wiesel, a Holocaust survivor and Nobel Laureate, gave a motivational speech on April 12th, 1999, in Washington D.C., as part of the Millennium Lecture series hosted by President Clinton and First Lady Hillary Clinton. Wiesel was invited because of how his experience was similar to the very recent events of Serbian genocide of ethnic Muslims in the region. Attending his speech were both government officials, and the American public. With the traditional use of rhetoric devices, such as ethos, pathos and logos, Wiesel attempted to persuade the audience not to be indifferent to events around them. Wiesel, himself a Holocaust survivor, is validated in his interpretation of indifference “no difference.”
Reading about it causes sadness and empathy. Listening to someone with firsthand knowledge of the Holocaust is emotion on steroids. Wiesel knows this. He also knows who his audience is. This speech was given at the White House in a country where Christianity is the primary religion.
What do you think about the holocaust? I think it's a time to remember because of all the terrible things that happened. The holocaust is a time to remember because of all the terrible things that happened to families and you can represent it by showing peace. What is your opinion about this quote, “A prepertrater is not the most dangerous enemy. The most dangerous part is the bystander because neutrality always helps the killer.”
“For the dead and the living, we must bear witness.” - Elie Wiesel. Wiesel was a Jew, Holocaust survivor, professor, and writer. As soon as Elie stepped out of the concentration camps after being liberated, he could not find the words to portray what he had just witnessed. Speechless, Elie took the next few years to recollect his thoughts and opinions, and find the right words to describe the horrors beyond the walls of the many concentration camps he was put through.
A living corpse Do you think the holocaust could happen again? Do you think if people aren 't aware of history that it can repeat self? If people aren 't aware of what happened in the holocaust and how horrific it was, then people wouldn 't know what to do if it happened again and people wouldn 't know how to prevent it from happening again. This memoir points out the worst parts of a personal experience of Elie Wiesel, a holocaust survivor.
Violations of our Everyday Life During the Holocaust, many of the Human Rights we exercise today were broken. Consequently, millions of innocent and law-abiding people were killed during this time. The Jews were forced to labor endlessly in concentration camps, and lives were changed for the worse. Three of our precious Human Rights that were broken were: Our right to equality, freedom from discrimination, and the license from torture and degrading treatment. Their equality was destroyed at the start of the Holocaust.
"Blessed be Thou... for giving us life, for sustaining, and for enabling us to reach this day" (117). That is what Elie Wiesel, Holocaust survivor, said during his Nobel Prize Acceptance Speech in Oslo on December 10, 1986. Elie Wiesel, who was a Europeam Jew during the Holocaust, wrote a book called Night. It's about his life in the concentration camps and all the obstacles he faced during that time period of his life, including the death of his father. During the Holocaust, many Jews lost their identities, no longer feeling like the person they were before.
The best way to stop events like The Holocaust is to bear witness to all of one's
Many examples of the worst, but also the best of people spring forth from the events that were the Holocaust. One can look back at these events for examples of intense human emotion and suffering. Although these dark times degraded and beat the human spirit, survivors from the Holocaust still find hope and look for ways to improve society and look selflessly for ways to alleviate the suffering of others. Speaking first to the United States government, and then to individuals all around the world, Wiesel, a respected survivor of the Holocaust, hopes to raise awareness to the suffering of many victims in many circumstances, and to encourage the United States and its government to stay away from the trap of indifference. Wiesel effectively employs
I have always had this odd fascination with the Holocaust. I don’t have a familial history attached to it or anything, yet I’ve still felt connected to it. My first encounter with the Holocaust was in elementary school. A Ukrainian Jew, a survivor of the Holocaust, came into my classroom and talked with the students through a translator. What I remember most clearly is when he mentioned every nationality that he met while in a concentration camp: Russians, Slovaks, Germans, Polish, the list goes on and on.