Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation.
Jonathan Edwards work “Sinners in the Hands of an Angry God” is highly persuasive. He manages to convey a strong emotional connection to his beliefs while keeping his composure in his preaching. He was able to strike fear into the hearts of the Puritan people with his beliefs,in fact his sermon caused many people to go into hysterics. The sermon is so persuasive because he expertly uses Pathos and biblical allusion.
In the sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards, the sermon’s author, used multiple techniques such as figurative language, image interpretation and use of pathos to ensure his purpose gets through to the audience. Through the uses of figurative languages like metaphors, personification, similes, and oxymorons, Edwards creates vivid, visual images that provoke emotions in the audience, swaying them towards his purpose in which he stresses that people need to change before God, with his almighty power, destroys them all. For example one use of figurative language that illustrates an image for the audience is, “and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock.” In this example, Edwards uses a simile, a type of figurative language, to evoke fear and negative emotion in the audience by displaying a visual image of a spider’s web blocking a heavy rock.
Jonathan Edwards uses several types of writing skills to persuade his audience of God’s intentions. His use of figurative language, analogies, imagery, and repetition all emphasize Edwards’s views. He uses fear, anger, and apathy to appeal to the audience in attempt to warn his audience of God’s intentions.
Figurative language can be a compelling factor in literary works ranging from romantic poetry to political speeches. It forces the reader, or listener, to visualize and understand what the author is trying to say. Jonathan Edwards utilized this writing technique in his powerful sermon, “Sinners in the Hands of an Angry God.” Edwards used imagery, metaphors, and personification to express his differentiating attitudes towards both sinners and God which consisted of complete disgust in regards to the former and unwavering respect for the latter.
The sermon “Sinners in the Hands of an Angry God” was written with many purposes. The main concept that Jonathan Edwards, the minister who wrote the sermon, wanted to get across is that God does not give any pity to those who do not believe in him and his gospel. He casts all of the sinners into the pits of hell and lets those who have been good live for eternity. This sermon was written after many reports of witchcraft came about in the New England colonies. These reports caused the Salem Witch Trials to occur and many people to become non-believers. Since these things started to occur Puritan ministers, such as Jonathan Edwards, had to make a change.
The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell. One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches. In “sinners in the hands of an angry God”, Jonathan Edwards uses different types of literary techniques, such as, imagery, metaphor, similes, repetition, and rhetorical questions to emphasize his point. His point is to scare the people and make them want to repent, which is the theme of the sermon.
If you were to ask someone why is it that they stop at a red light, they’re response would most likely be “I don’t want to break the law and go to jail.” The reality is that we must obey the law not because of the fear of going to jail, but to create order in preventing a harmful outcome. Our government instills fear in our society to follow the law because that is the most effective way to dominate our behavior. “Sinners in the Hands of an Angry G-d”, delivered by Jonathan Edwards, a strict Puritan priest, is remembered as the most famous sermon ever preached on American soil. Today it appears in almost every anthology American Literature and stands alone as the only sermon included. It is an amazing text to the modern air even those who absorbed
Jonathan Edwards speech "Sinners in the Hands of an Angry God." is a speech that uses techniques to attract the puritans attention I found him using Personification, Metaphors and also Imagery.
The sermon “Sinners in the Hands of an Angry God,” was so effective because it showed people who they really are. The sermon opened people’s eyes to where they were spiritually, how powerful God truly is, and the things He can do but chooses not to. The sermon described how we are all born sinners and deserve to go to hell. But God had mercy on the human race and decided to pay the price for everyone. Edwards pointed out that many people are coming to Christ and taking advantage of the opportunity that God gave them. He then ask the audience why they are not jumping at the opportunity and ask them if they want to be children of God or children with
It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '. He plys many different rhetorical strategies to convince his listeners to follow his word. He uses strategies including, repetition, appeal to fear, appeal to urgency and problem solution.
this point Edwards has grasped the attention of his listeners by using pathos to pertain to their
"Fear is an instructor of great sagacity and the herald of all resolutions."- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man. In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man.
In colonial America, written documents were one of the few primary sources of this time. All the way back to John Winthrop’s “A Model of Christian Charity’’ in the 1630’s. Winthrop’s sermon shows how the only way their colony will succeed is through God. Jonathan Edwards sermon “Sinners in the Hands of an Angry God” shows people how powerful God is and what he capable of doing. George Washington shows that honesty, respect, and self-discipline are all values that colonial people live off of to survive in their new environment. The tombstone of Benjamin Franklin’s parents is a good example of how a life was in Colonial America. When reading these four primary sources, the values of each time period seem to differ but have a common similarity.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle.