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Rhetorical Analysis Of Sojourner Truth's Ain T I A Woman

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Sojourner Truth gave her speech to address her view on women’s rights and to advocate equal rights of men and women everywhere.Truth was a prime-mover for freedom, justice, and equality.Sojourner Truth's includes repetition, emotional comparisons, and biblical references throughout her speech in order to illustrate the importance of women’s rights to make her speech stronger, and to change her audience. Truth uses many rhetorical devices such as ethos, logos, and pathos. She was a legend in strengthens her arguments. One way Truth uses repetition is present throughout the second paragraph of the prompts, by continuously says “Ain’t I a Woman” after every crucial point she hit. She wanted to emphasize each and every phrase to impact the audience …show more content…

She lived on a New York Estate and was beaten and mistreated like many other slaves at the time. She later ran away from the estate when her master failed to obey the New York Anti-Slavery Law of 1827. Later, when Truth ran away, she told her master, “I did not run away, I walked away by daylight….(National Historical Park New York Sojourner Truth)”. After experiencing a scare of a religious conversion, Isabella became a preacher, and in 1843 changed her name to Sojourner Truth. During the 1843 Truth was involved in the women’s rights …show more content…

She carried petitions with her, pleading people to sign them. Sojourner Truth later died at her home on College Street on November 26,1883. The words that was engrave on her tombstone, “Is God Dead?” this came from an confrontation in 1852 between Truth and an ex-slave abolitionist, Frederick Douglass. Truth alway testified the demeaning nature of slavery and the redeeming power of faith. She said "But I believe in the next world. When we get up yonder, we shall have all them rights 'stored to us again" (Anti-Slavery Bugle, Oct. 1856). Truth asked, “Does not God love colored children as well as white children?And did not the same Savior died to save the one well as the other?’ when she was preaching for racial equality (Sabbath School Convention, Battle Creek, June

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