In Maxine Hong Kingston story, “No Name Woman” Kingston uses a story of an unnamed woman who was punished of her adultery and died, to reflect the darkness and the corruption of the. My essay will analyze the rhetoric and narration of the article and expound the significance of using technique and story.
The story was titled by “No Name Woman” which seem mean nameless. However, nameless is generally use to describe something that is an unknown or name was not given. The woman is not unknown. she is the aunt of the author, and she was once lived with family. “No” in this case means lose and refuse. “As if she had never been born” prove that “no” is not simple as do not have. The deliberate forget cause her aunt of losing name.
Name is a symbolling
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The “well” is an irony. The aunt has been punished of her adultery, probably death is her best choice for her. “well” may also symbolize the patriarchy. The aunt used her suicide containment the water to take revenge on the society. Her death is like to throw a stone in the river, which river represent the patriarchy. Although the ripple will disappear but at least it once has existed. The death is silent resistance to the hierarchy. Additionally, this is an ingenious use the death of her aunt to show Kingston’s and her aunt’s resistance. If Kingston stop at she “who killed herself,” many readers will think that her aunt kill herself because of abashment which can push her aunt in an adverse circumstance. Kingston need to use the miserable scene to evoke her author to deeply consider of equality.
Besides, “her and the baby plugging up the family well” baby is the symbol of the Continuation. Parent pass their genes to the baby. The death of the baby indicated the wish to terminate the hierarchy. “Plugging in” means to block which indicated dream of her want which is seal the old society and accelerate the arrival of the new
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However, the deliberate forget demonstrate her the woman is helpless. Her life is worst then the people who was fed with leftover. Deliberately forgetting is the most serious punishment. They have never easily forgiven her aunt when she was alive or death
The imaginary of her aunt keep silence for the inseminator’s name to save his name has present either her aunt is virtuous or she is rational. her aunt is a rational because under that type of culture which women are powerless, nobody would trust her especially she commits adultery. Moreover, the man did not stand out to say or do something to save her which shows that he is unwilling to be punished. Therefore, it will be meaningless to tell people who is adulterer. Instead of accusing him for been punished,perhaps she would rather use all of her power to fight against the unfair social
Sojourner Truth’s Truths Even the most subtle variations in transcriptions of the same speech can make a big difference. Sojourner Truth was a former slave, abolitionist, and women’s rights activist. In 1851 at the Women's Rights Convention in Akron, Ohio, Sojourner Truth gave a speech. Her speech, Ain’t I a Woman was meant to persuade society that women of color and white men are the same.
Sojourner Truth was born into slavery in New York and fled to freedom in 1827. She toured throughout the mid-west in the 1850s singing songs, and engaging large crowds. Sojourner Truth gave a speech at the Women’s Convention may of 1851, in Akron Ohio (NYC Schools). In this speech she speaks on the inequalities that both women, and blacks faced at that time in the United States. That speech entitled “Ain’t I a woman?” would later be remembered for its powerful message.
In the speech “Ain’t I A Woman” by Sojourner Truth, Truth discusses how she does not hold the same rights as white people. Truth addresses the audience at the Women’s Convention in Akron, Ohio in 1851. Truth responds to a minister’s statement that women are inferior to men. Truth capitalizes on low diction and utilizes many rhetorical strategies, such as pathos and repetition, to describe her struggles to the public.
She sends a message that forgetting one's roots and culture they are from can be dangerous. You may wonder why forgetting your roots are dangerous, In this essay i'm going to explain why it
Unlike Adam and Eve’s battle of the sexes, Twain highlights how a group of men in a militia are a slave to their pride and naiveté. They have a preconceived idea that with war comes glory, but they do not consider the truths of it. Instead of understanding war as bloodshed and deadly, the narrator is a “naïve young man whose alliance is less with the Confederacy than with the romance of soldiering itself” (Ladd 45). As young men, they see fighting and war as a masculine act to be part of. Their guns are a phallic imagery that symbolizes their masculinity, but it is the very same object that makes them realize what war truly is when they accidentally kill a man.
He is ashamed of the sexual thoughts he had had of the women. Also the thought of his beautiful aunty. He begins to think of sex as a
Gail Collins joined The New York Times in 1995 as a member of the editorial board. In 2001 she was appointed editorial page editor – the first woman to hold that post at The Times. She is a liberal/progressive American journalist, op-ed columnist, and author, a graduate of Marquette University, and has a master’s degree in government from the University of Massachusetts. Since 2013, Ms. Collins has been a member of the Pulitzer Prize Board. The general focus of her columns is American politics and culture and her most used rhetorical strategies are rhetorical questions, appeals to logos, pathos and ethos, and ad hominem.
Forgetting is one of the most complex words to understand and use properly. So many people have a different definition of this word that it’s nearly impossible to use; but people still throw it into the wind and use it for anything they can think of. Some people believe that it’s a sign of someone not caring, others use it for an excuse when they don’t complete a task, and others take it as a sign of betrayal. Believing is another thing that could be as simple as agreeing with someone, or it could be the difference between life and death. Elie Wiesel’s
Moments before The Misfit murders her, she screams out “‘You’re one of my own children!’” (O’Connor 627). This signifies that the grandmother has finally realized that she is flawed just as The Misfit is. After The Misfit shoots and kills the grandmother, he articulates that the grandmother would have been a better person only if there was “somebody there to shoot her every minute of her life” (O’Connor 627). This speaks to the fact of how difficult it is to change somebody’s way of thinking.
As the men grew hopeless, it was the woman's job to give hope to everyone. Ma Joad kept everyone and everything optimistic as possible. It is interesting to the readers that Ma Joad was almost the “boss” of the family and the link of keeping the family together. She always brought hope among the family which relates to many of the readers that have that certain family member who is the “Ma Joad” in the
The author uses the emotions of both the narrator and the grandmother to show their different opinions on how they see their identities. “The awful grandmother knits the names of the people who have died and of the people who are still alive into one long prayer fringed with the grandchildren born in that barbaric country with its
She is only trying to convince the misfit that he is a good man because she wants to be freed, and her life is in shambles. Also, the grandmother has already gone back on her word multiple of times, calling the misfit a big, bad, and scary man. Now all of the sudden he is a good man. Therefore, the grandmother still has not changed a
To be alone on an island, painting the sky the desired shade of blue, but to be secluded, fending away civilization as it it were a parasite, is not one’s ideal state of mind. Yet, by a particular female character named Moushumi In the book The Namesake, they are confused. Moushumi is the ex-wife of Gogol and identified in detail by Jhumpa Lahiri. Moushumi’s identity is composed of her experiences, her values, and her background.
This grandmother is proven to be unsympathetic with the use of manipulation, sneakiness, dishonesty, and unconcerned with her family’s well-being. Throughout the beginning of the short story, the grandmother begins to show manipulation and sneakiness. She wants everything to be her way and to achieve that,
In the essay “The No Name Woman” by Maxine Hong Kingston, the story of living in a traditionally male-dominated Chinese society with a very dysfunctional family structure is told. The villages would look upon the men as useful, and women as useless to their society. Kingston, the main character, learns this first hand from how her aunt was treated. Kingston’s aunt, The No Name Woman, is victimized by a male-dominated society by being shunned for an illegitimate child. As a woman, the odds were automatically against you in their society.