Rhetorical Devices In Sinners In The Hands Of An Angry God

Often in sermons ministers persuade their audience to behave in a spiritual or moral fashion. Such is the case in “Sinners of an Angry God” by Johnathan Edwards. Where John Edwards speaks upon where God sends sinners to hell who do not repent. Edwards wanted to educate puritans about learning that they will go to hell and its never ending if they do not stop sinning. John Edwards had a remarkable impact on his use of admonishing tone, “swallowed up in everlasting in hope of the Glory God.”

Rhetorical Analysis of Jonathan edwards’s Sinners in the hand of an angry god: jeremiad Jonathan edwards, is known as one of the most important religious figures of the great awakening, edwards became known for his zealous sermon “sinners at the hand of an angry god”. During his sermon he implies that if his congregation does not repent to christ they are in “danger of great wrath and infinite misery”. Throughout this sermon edwards uses literary devices such as strong diction, powerful syntax and juxtaposition to save his congregation from eternal damnation. Throughout Edwards’s sermon the use of turgid diction is exceedingly prevalent.

Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.

In one of his most renowned sermons of all time entitled Sinners in the Hands of an Angry God, Jonathan Edwards states “Nothing keeps wicked men out of hell, but the mere pleasure of God” (156). Throughout the 16th and 17th centuries, God was a prominent figure in many works of American literature. He was thought to hold a tremendous amount of power over humans, as well as every aspect of their daily lives. Edwards’s statement allows readers to take a glimpse at God’s destructive power by mentioning his capability to take men down to hell whenever he chooses to. In fact, all throughout his speech Edwards works to inform his congregation of God’s ability to destroy unbelievers by using many types of figurative language and diction, as well as

Literary analysis of “The sinners in the hands of an angry god” The great awakening was a religious revival that occurred in the 1730s and 1740s. It started in England and then gradually made its way over to the American colonies. During this time, many different preachers and religious speakers went around and gave speeches to the people. Jonathan Edwards was one of Americas most important and original philosophical theologians who also went around and gave speeches about God and hell.

At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.

Jonathan Edwards, a preacher, wrote the sermon "Sinners in the Hands of an Angry God". In the sermon, Edwards argues that everyone was out of God's favor and they needed to return to a righteous path. The tone of the sermon is indignant and authoritative. Jonathan Edwards uses imagery, logos, and pathos to encourage the unconverted audience to turn to God in order to escape his wrath. Elemental imagery is used in the sermon to inspire fear in the audience.

Often in Sermons ministers/pastors persuade their audience to behave in a spiritual or moral fashion. Such is the case in “Sinners in the hands of an angry God” by Johnathan Edwards where he says “sinners should repent for their sins or burn in the eternal pit of hell. If sinners repent, they will receive eternal life.” God destroys sinners, but is merciful to the repentant. Edwards wanted to impact his audience by appealing to the fears pity and vanity.

The meaning and style in " Sinners in the hands of an angry God" and "The ministers black veil" compare and contrast because in Jonathan Edwards sermon in "Sinners in the hands of an angry God" really showed how strong his religious belief was. Edwards sermon was very serious. Edwards purpose was to scare people into changing their ways by making them believe that God was going to condemn them to hell for their sins. The story contains imagery, analogy, hyperbole, and diction. In the sermon Edwards spoke in a very harsh, scary, forceful, judgemental, but yet passionate tone.

Two outstanding American figures, Benjamin Franklin and Jonathan Edwards, greatly influenced American culture during and following the periods of the Great Awakening and the Age of Reason. The Great Awakening was an era of spiritual rejuvenation whereas the Age of Reason, or Enlightenment, was an era of scientific reasoning (Perkins and Perkins, Reason 157). Through the convergence of Edward’s views on spiritual humanity and Franklin’s views on rational humanity, American culture has evolved into a more diverse and progressive society. Inspirational literature was a catalyst in the formation of Jonathan Edwards’ perspectives on the methods of attaining a more fulfilling life. In the beginning, Edwards faced external and internal conflicts