Robert Flannigan states ‘arguments offered to justify the doctrine of privity only rarely get beyond the level of axiomatic assertion…. Argument, as it turns out, is not something to which the doctrine stands up well’. Robert Flannigan, ‘Privity – the end of an era (error) (1987) 103(Oct) Law Quarterly Review 564 Professor Robert Flannigan is a law lecturer in University of Saskatchewan, Canada. He has joined the faculty since 1985 and he teaches subjects and research interests include contract law, business organization and fiduciary obligation . Based on the quotation above, he tries to voice up his opinion and point of view regarding the doctrine of privity. The literal meaning to the above quotation is the rebuttal towards the doctrine of privity is usually unquestionable …show more content…
Since Eastwood v Kenyon neither the most intention to bound, nor the weightiest moral obligation, has sufficed for a binding contract . Something of economic value must be given in exchange for the promise. This means, again, that focusing on the promisor’s undertaking alone is incorrect: as Kincaid says, ‘the intent of the promisor, with its moralistic, civil-law flavour, was rejected as the basis of contractual liability .’ Hence, Lord Denning emphasize on the sanctity of promise was mistaken . The question of ‘who can sue’ is also answered by the ‘bargain theory’. Which ‘reflects the common law’s … focus… upon the plaintiff’s cause of action, not the abstract enforceability of the promise. It is the plaintiff’s role in the bargain as promise and payer of the price demanded which qualifies him for the right to sue. To remove these elements is to remove the essentially reciprocal nature of contract. In conclusion, Kancaid’s argument was that privity reformers had to explain the basis of the third party’s right and not just the promisor’s
Evans argues that all possible violations of the Anti-Trust Act could be divided into one of two categories: contracts in restraints of trade, and restrictions on competition. By dividing potential cases into these groups and applying different means of measurement, Evans claims one can discern more accurately which side of the legal line each case falls. Evans surmises that, in the case of contracts in restraint of trade, “applying the common law test of reasonableness” (Evans pg. 72) stands as the best means of measuring a contract’s legal validity. This changes when considering restraints on competition, in which Evans claims the “test of extent” (Evans, pg. 72) to be the most accurate means of testing legality. Evans defends his hypothesis by applying this procedure to all the Supreme Court cases between 1890 and 1910.
He retorts with this phenomenal piece of writing that is littered with literary devices. The first of these devices I will point out to you is Ethos, showing he was of good ethical background. There were four times he did this, the first was the way he opened his
In his quote, “For all men being originally equals, no one by birth could have the right to set up his own family in perpetual preference to all others forever, and tho'
It means people have the moral obligation to fight against the unjust laws. He empowered people to use the sense of morality to understand the injustice of racism. He was optimistic that members of the oppressor race would understand the deep groans and passionate yearnings of the oppressed race and eventually think positively towards their birthright of
He expresses his beliefs about self-cultivated moral character, where he stated that if an individual look at him/herself as a victim he/her is failing to him/herself. It is not America failing the individual because the individual is not living the
He states that one can not blame an individual simply because they are fighting for their rights, in his case
He thinks human beings have been blessed with intelligence and have a powerful mind to process, analyze and understand everything. He knows that he knows nothing and there are so many things to learn and understand in this world. He wants to know and learn everything. Philosophy is the best way for a person to live, one should use their reason, intelligence and wisdom to discover and know the truth and how to live a happy and satisfying life.
This is effective for him to establish his speculative tone, because although he says that it is almost unseen for an original opinion to be “coldly reasoned” from someone, he still technically describes it as possible, although a most “rare thing” that one may have an “independent verdict”. In turn, this leads me to believe he does not necessarily support an end to all self taught, only that he feels as if there is so much public opinion that people have corrupted society. Moreover, that anyone who was different was simply cast aside into the world of public opinions, either followed or
He explains that only when the legislature does not act in the best interest of its citizens or if they “endeavour to invade the property of the subject,” do the citizens have grounds for rebellion (). Following from the previous paragraph, when governments attempt to address inequality without the expressed consent of the governed, they may be dissolved. Focusing so singularly on the protection of property and therefore the protection of inequality will directly contrast with
Chris’s letter to Ron Franz espouses a number of philosophies that Chris believes in. The first part of Chris’s philosophy is to do things boldly that one may not have thought of doing previously. He also encourages people to change their situation so they can be happier in life. The fundamental basis of his philosophy is that the passion for adventure and the acceptance of trying new things is what brings joy to life. As he tells Mr. Franz, “Don’t settle down and sit in one place.
In his essay The Model of Rules I, Professor Ronald Dworkin argues against a certain theory of law he attributes to H.L.A Hart called “positivism.” While Dworkin argues against many tenets of the positivist theory, I will focus this essay on critical reasons against Dworkin’s argument against the legal positivist thesis that the law consist of nothing but rules. To do so, I will explain the necessary components of Hart’s theory of law required to understand Dworkin’s rebuttal. Then, I will reconstruct Dworkin’s argument against what I will classify “nothing but rules” claim, and I will ultimate claim Dworkin’s argument fails because his premise that states principles are extra-legal and cannot be explained as part of the categories is false. In particular, I indicate how principles can be legally binding like legal rules are, and I pick apart his reasons for believing that there are clear distinctions between laws and principles.
1. Paraphrasing: Paragraph 1: Mark Twain speaks about his encounter with a “… gay and impudent and satirical and delightful young black man…/”, who he believes to have a fine passion and energy. Twain also believed that the black African American was the greatest orator in America. Paragraph 2: Twain speaks about how the African American man would occasionally stop his preaching and begin imitating a bucksaw noise.
Here a compensation tribunal was set up to compensate the families of victims who had died in the Stardust tragedy. The grieving father of one victim sought a review of a decision made by the tribunal to award the mother of a victim compensation and the father no compensation. The court refused to quash the decision of the tribunal and, strangely, agreed that there were circumstances which justified awarding of compensation to one parent and not the other. This decision was made by a court which was quite critical of the approach taken by Lord Diplock in GCHQ. Henchy J. said he would be ‘slow to test reasonableness by seeing if it accords with logic’ and would be ‘equally slow’ to accept the moral standard criteria believing it a vague and inconsistent principle to base reasonableness on.
This scene causes him to question man’s desire for superiority against nature as it reflects upon himself. In this passage,
His Lordship was going back to the basic principles employed by the Court of Appeal in Salomon. The factual approach was employed in DHN Food Distributors Ltd v. Tower Hamlets LBC where Lord Denning observed that a group of companies was in fact a ‘single economic entity’. Somewhat expectedly, two years later, Lord Denning’s approach to group companies in DHN was particularly disapproved by the House of Lords in Woolfson v. Stratchclyde Regional Council