Rural Society In Alan Paton's Cry, The Beloved Country
In Alan Paton 's novel, “Cry, the Beloved Country”, the tensions between both urban and rural society are prevalent throughout the story. At the beginning, we are introduced to Stephen Kumalo, a priest in a small South African town who must travel to the big city of Johannesburg in order to assist his family. While he is there, readers are able to not only see how the two societies differ, but also how the people have been changed by them. Stephen’s son, John Kumalo, is vastly different from his father due to the environment he has lived in. While both Stephen and John are related, they both representing differing ways of life, with Stephen Kumalo representing the rural life and John Kumalo representing urban life. By comparing these two individuals, readers can identify that rural society represents stability, religion, and equality. First, the small village that Kumalo is from represents stability. The village is a small agriculture village which relies on farming in order to survive. Kumalo describes his home when he says, “The grass is rich and matted, you cannot see the soil. It holds the rain and the mist, and they seep into the ground, feeding the streams in every kloof. It is well-tended, and not too many cattle feed upon it; not too many fires burn it, laying bare the soil. Stand unshod upon it, for the ground is holy, being even as it came from the Creator. Keep it, guard it, care for it, for it keeps men, guards men, cares for men. Destroy it and man is
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589 Words | 3 PagesUnlike the villagers that have housing made of tin and any random pieces of metal, and often times limited resources for food and water. The villagers of the Congo lived a life of poverty with no way to become something greater than they were. If you were born poor, you would be poor for the rest of your life, unlike America where there are many opportunities to achieve the “American Dream”. The Prices not only faced challenges with domestic life, but their religion. The villagers’ religion was very different from Christianity.
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127 Words | 1 PagesThe worst bearing of both Rowlandson and Equiano has to face was being separated from their own love ones. Rowlandson was separated from her family and relations when her village was attacked then eventually lost her only child that was with her. Nevertheless, Equiano also endured tormented pain when he was parted from his sister while she was the only comfort to him at once. He was a young boy in a fearful atmosphere with nothing to convey a positive perspective. “It was vain that [they] besought than not to part us; she was torn from [him], and immediately carried away, while [he] was left in a state of distraction not to be describe”.
Dreams Of Africa In Alabama Research Paper
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999 Words | 4 PagesWhen an individual experiences prejudice or a lack of connection to place it can diminish ones sense of identity, leading to social isolation and a loss of cultural practices and traditions. The film ‘Beneath Clouds’ (2002) by Ivan Sen follows two Indigenous teens who experience prejudice and social isolation on their journey to Sydney. The poem ‘We are Going’ (1965) by Oodgeroo Noonuccal expresses the fears Indigenous Australians had over the dispossession land and cultural acceptance. The poem ‘Drifters’ (1999) by Bruce Dawe’s explores the journey faced by a financially unstable family, forcing them to move from place to place, without establishing any connection to the land.
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952 Words | 4 PagesFor it was not only a voice of gold, but it was the voice of a man whose heart is golden, reading from a book of golden words”(Paton123). Through this passage, Paton showcases the full power of Msimangu’s voice and the reader cannot help but wonder if Msimangu with his healing voice can be the one to bridge the rift that divides Africa. Unfortunately, the reader slowly learn that Msimangu is a spiritual man and is more concerned in helping others live a spiritual life then helping them to win their rights. One passage in Cry the Beloved Country reads, “yet he is despised by some, for his golden voice that could raise a nation speaks always thus”. They say he preaches of a world not made by hands, while in the streets about him mean suffer and struggle and die”(Paton 124).
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Analysis Of A Long Way Gone By Ishmael Beah
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1373 Words | 6 PagesHow is poverty defined? It is difficult to answer this question because poverty in America is exaggerated compared to Third World countries. People in America tend to say they are in poverty, but in reality, they are not. If a person lives in true poverty, he/she is suffering, meaning no food, no roofs or just homeless. Anyone can think he/
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Literary Devices In Afrika Road
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Summary Of Into The Country By Mia Alvar
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