Saapia Ghost Sickness

Denise K. Lajmodiere “American Indian Females and Stereotypes: Warriors, Leaders, Healers, Feminists; Not Drudges, Princesses, Prostitutes.” National Association for Multicultural Education (2013): 104-109. Web. 7 Sept. 2015. This article, written by native female author Denise K. Lajmodiere highlights the racial stereotypes that surround Native American women and how they are historically inaccurate. She argues that the true role of Native American women in their tribes had been misinterpreted by European colonists who failed to understand that they were important figures, and not just drudges or prostitutes. She does so by giving clear examples of how many tribal cultures were matriarchal highlighting women’s roles as healers, leaders, warriors

The title of the text for analysis: How Native Americans are represented in Erdrich’s Love Medicine specifically on their relationship to white culture due to their history.

In the third grade, I was asked to draw a picture related to Thanksgiving for a drawing contest to win a Toys R Us coupon. I remember the only knowledge I had of Thanksgiving was what my grade school teachers had taught me: the Pilgrims, people who wore tall, black hats shared a joyous meal with Indians, who were known as wild people who wore togas around their waist and feathers on their heads. Being a ignorant little boy, I drew what I thought Indians had to do to catch the turkeys as my picture; I drew an Indian man with a bow shooting an arrow right through the body of a turkey. With that picture, I won the contest. This thought of Indians in togas stayed with me until 9th grade when my world history teacher taught the class about the effects

In the documentary, “The Split Horn: Life of a Hmong Shaman in America,” portrays the journey of an immigrant Hmong family battling to maintain their cultural traditions alive in the United States. In the Hmong culture, it is believed that every individual has seven souls and if they have an illness, for example sickness, it means that their soul has departed or taken by evil spirits. Hmong people believe in Shamans, who are gifted and respected people who can make contact with their ancestors and return the lost souls of people. In this documentary, the main character Paja Thao is a shaman who is challenged by American customs to keep his cultural Hmong traditions alive and pass it down to his children. Paja becomes sick because he feels like his children don’t care about the Hmong tradition anymore because they don’t participate in his rituals and realizes his children have assimilated to the American culture. The different ways one can look at Paja’s illness is by acknowledging the Hmong culture and by looking at the perspective of the biomedical world.

Writer Sherman Alexie has a knack of intertwining his own problematic biographical experience with his unique stories and no more than “The Lone Ranger and Tonto Fistfight in Heaven” demonstrates that. Alexie laced a story about an Indian man living in Spokane who reflects back on his struggles in life from a previous relationship, alcoholism, racism and even the isolation he’s dealt with by living off the reservation. Alexie has the ability to use symbolism throughout his tale by associating the title’s infamy of two different ethnic characters and interlinking it with the narrator experience between trying to fit into a more society apart from his own cultural background. However, within the words themselves, Alexie has created themes that surround despair around his character however he illuminates on resilience and alcoholism throughout this tale.

Petalesharo’s writing reflected the treatment of Native Americans during the 1800s. Being a Native American himself, Petalesharo was able to give perspective on a point in history typically viewed from a white man’s opinion. The excerpt “Petalesharo” explains how the Native American was able “to prevent young women captured by other tribes from being sacrificed”, making Petalesharo well liked by the Americans (588). Petalesharo gave the “Speech of the Pawnee Chief” infront of Americans to convey the differences between Native Americans and Americans through emotion, logic, and credibility, which showed how the two groups will never be the same, but still can coexist in the world together.

The usual Western way of coping with some concept or ritual that seems 'other' or strange, is to search for an equivalent that will familiarise and anaesthetise the shock that there are other ways to exist and interact. The myth of the “vanishing Indian” is thoroughly brought out in Source 2 of Morgan’s Ancient Society, where the author’s superior, keen tone to the description of Native Americans and how they were all “savages” and were incapable of adapting the concepts of modern American civilization. As a result, Morgan’s thoughts were that Americans would pervade Native American territories, expecting American Indians to fail to subside to their way of life and thus result in war between the two, eventually leading to the decimation of Native

Throughout history, there have been many literary studies that focused on the culture and traditions of Native Americans. Native writers have worked painstakingly on tribal histories, and their works have made us realize that we have not learned the full story of the Native American tribes. Deborah Miranda has written a collective tribal memoir, “Bad Indians”, drawing on ancestral memory that revealed aspects of an indigenous worldview and contributed to update our understanding of the mission system, settler colonialism and histories of American Indians about how they underwent cruel violence and exploitation. Her memoir successfully addressed past grievances of colonialism and also recognized and honored indigenous knowledge and identity.

How is your feeling when you are falling in love? Most of the people say “it is awesome” because they “fall in love with the most unexpected person at the most unexpected time.” How do show your love? Every person has his or her own ways to show his or her love; therefore, Erdrich’s character – Grandma Kashpaw in Love Medicine also has her own ways.

Science journalist, Charles C. Mann, had successfully achieved his argumentative purpose about the “Coming of Age in the Dawnland.” Mann’s overall purpose of writing this argumentative was to show readers that there’s more to than just being called or being stereotyped as a savage- a cynical being. These beings are stereotyped into being called Indians, or Native Americans (as they are shorthand names), but they would rather be identified by their own tribe name.

Some believe that they are spirits of the dead who for whatever reason get "lost" on their way to The Other Side; others claim that ghosts are instead telepathic entities projected into the world from our minds. (Radford). The idea that the dead remain with us in spirit is an ancient one, and one that offers many people comfort; who doesn’t want to believe that our beloved but deceased family members aren’t looking out for us, or with us in our times of need? Most people believe in ghosts because of personal experience; they have seen or sensed some unexplained presence (Radford).People will believe different in ghost every person has their own beliefs about ghost, even though there has been historical documentations about them, some still do not

One thing that I found interesting about the origination of the Ghost Dance is that it came from a man’s (Wovoka) dream during the Solar Eclipse. He dreamt that he was taken into the spirit world and saw all Native Americans being taken to the sky and the Earth swallowing the whites. He claimed that, by dancing the round-dance continuously, the dream would become a reality. Many Indians took his message and became dedicated to this belief. Another thing that fascinated me was the Indians beliefs to

Sanapia was a member of the Comanche tribe. This is a reservation Oklahoma. Her birth was in the spring of 1895. Religion was a personal matter (Kavanagh, 2009). This has resulted in exposure to more than one belief system during her childhood. First, her first influencer is her father, he converted to Christianity. Second, her maternal uncle and parental grandfather, whom practiced peyotism. There are multiple ways and uses for peyote as medicine. Lastly, her mother taught her about the traditional way of healing. These practices are through a vision quest, guardian spirits, and dreams. Her mother was an eagle doctor, and functioned as a midwife. It was her mother and uncle who gave Sanapia the training to be an eagle doctor. They taught

The “The Ghost Map” is a book written by Steven Johnson. In the book, the author explains to us why urban planning is necessary to prevent deadly diseases, such as the deadly cholera outbreak.

Springer, Carl. E. “The Last Line of the “Aeneid”.” The Classic Journal, vol. 82, no. 4, May 1987, pp. 310-313. JSTOR, http://www.jstor.org/stable/3298000.