In Chapter 43 of Second Isaiah, the prophet argues that “even when proper sacrifices have been offered, they have not been satisfying because of other iniquities” (Ackerman 1016). The people of Israel believe that if they do everything they can to make sure that their sacrifices are worthy and appropriate, God will accept them. However, Isaiah points out that the behavior and actions beneath the sacrifice will not be ignored. Similarly, in Chapter 58 of Third Isaiah, the Lord speaks to the prophet and seeks to define what is considered false and true worship. According to the book of Third Isaiah, “The Lord rejects fasting that is accompanied by oppression (v.3) and strife (v.4).” (Ackerman 1037).
An anonymous person once said that “we aren’t called to shine our own lights; we are called to reflect His.” A born again Christian, once fully understanding the gospel and putting his or hers trust in Jesus, will desire to want to grow and obey God in order to honor and glorify Him, and since the only one who kept God’s law perfectly was Jesus, then one will want manifest and imitate Christ in everything he or she does. Not only does reflecting Christ’s image glorify God, it stands out to others as well. All true believers experience radical change because of the Spirit, and that change shines like a bright light towards other people leading them to ask, wonder, and desire that change and growth in their own lives as
Therefore, God instructs the people of Israel through Moses of his holiness and what is required of them to enjoy his fellowship. In doing so, the terms holy, clean unclean and Day of Atonement are of utmost importance to understand as a follower of Jesus today. First of all, ‘holy’ starts with God, is of God and he alone is the
This forces us to continually seek him with our own accord to strengthen our relationship with God, because our purpose for creation is to worship him, and sin is a reminder for which Graham articulated, “that we cannot live without a god, even if it is a god of our own making” (Graham, 2009, 29). After the fall comes redemption, redemption is the doctrine that shows how merciful God is towards his sinful creations. God, through his mercy, provides his son Jesus Christ as the ultimate sacrifice to redeem and cleanse the sin of his worshipers. The crucifixion of Jesus Christ allows anyone that accepts Christ as the one true Lord and Savior may enter into the kingdom of God and live eternally without any pain or sorrow. Through these doctrines, Christian’s can stand firm in their beliefs and
The text shows that John Calvin believed in predestination and election. According to John Calvin predestination is a decree from God that is unchangeable that he made before the creation of the world that he would save some people freely which he called the elect which gave to them eternal life, and the others which he called the reprobate would not be given access to salvation they would have eternal death. His reasoning behind predestination is best described by him in a few different ways. For the most part he said that there was no basis for election outside of God he said that God gave election ” in himself” in that he based his beliefs of predestination on “nothing outside of himself”. John Calvin also believe that the main purpose of predestination is that God would be glorified in praise of the elect for his grace and mercy and in wonderful judgment of the reprobates.
Pi and Jesus had many relations as well as the stories about both of them. These relations and Pi’s strong belief in christianity are a main reason he survived. Not only were there all the relations listed above, but there are even more facts to prove this. One is that Christians believe that if you are a follower of christ you will be lead to salvation just like jesus was after his suffering (Carnagie). Pi believed in Christ so he was promised salvation and he got that salvation.
The coming of Christ had a purpose, namely to serve the Lord and carry on his work. Similarly, we get the prophecy of Christ works as a priest (Psalms 110:4; Hebrew 5:6,10). Similarly, the Messianic Psalms included a prediction of the rejection of Christ. Christ was rejected by the Jews just as it was written in Psalms 118:22-23; Matthew 21:42; Mk. 12:10-11: “The stone which the builders rejected is become the head of the corner”.
Through his creations of human life and the universe and throughout history God has proved his own existence. God has also revealed to man his only son. John 3:16 states, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). God sent his only son to do his will. Jesus did so and came forth with more sons of God.
Paul’s pneumatology found in his writings has been a matter of interest in recent New Testament scholarship. Gordon Fee has been a great contributor in this area and in Paul, the Spirit and the People of God he outlines the various elements found in Pauline pneumatology giving us greater insight into this subject. In this paper I will highlight some of these elements that are unique to Paul and are not found in the Synoptic Gospels and Acts. The first distinctive of Pauline pneumatology is the way he sees the Spirit as God’s personal presence. For Paul, the coming of the Spirit meant that God had fulfilled the promises He had made to Jeremiah and Ezekiel when He said, ‘I will make a new covenant with the house of Israel’ (Jer.
Christ came to free us from the demands of the law. In Paul’s words, “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery” (Galatians 5:1). Paul’s encouragement to quit following the false gospel is relieving for many, including myself. Knowing all that matters is faith working through love is the most fulfilling, freeing promise from God.