The life of Samir Moussa - local culture and globalization The life is Samir Moussa describes how much globalization has constricted and consumed his local culture through globalization. One example which portrays such cultural debase in his life is how globalization helped him learn four different languages and of which he is fluent in three and only understands basics of one which happens to be his native language of Arabic. In as much as he shares some parts of his growing up days in and out of Lebanon, he still missed it. His exposure to the world only resulted in a migration of other unequal values into his native culture. Also, with his long period of work in Costa Rica with the medicine man, and his later discovery of the sandfly and …show more content…
People from Asia, Africa, Europe, have all contributed to popular taste in daily life in the new spurt of civilization. The American culture encompasses an unusual mixture of patterns and forms forged from its diverse populations. “Cultural identities are progressively altered by globalization and by the increasing impact of the American culture and technological progress implemented worldwide”. In the case of forms of entertainment, People all over the world haven embraced technology easily and conveniently access entertainment via many electronic mediums which satisfies the main objective of pop culture which is described as transmission of modern popular culture via mass media. In Ghana where traditional values are held in high esteem, this new world order has endangered valuable cultural instruments like traditions, idioms, dialects and a host of other relics which defines the way of life of …show more content…
The Islamic society believes that culture should be guided by universal moral values whereby a strong ethic of restraint within one culture is applied to prevent the dominance of another culture. The factors and effects of westernization tramples upon values in the Islam society which are held in high esteem. Like the case of entertainment and recreation, anything that degrades the morals of individuals is forbidden and frowned upon, however, entertainment from the west mostly have immoral messages which goes a long way to tarnish the Islamic cultural values. Also, an important aspect is how the law of Islam places emphasis on decent and dignified dressing. The western world presents a sharp contrast on this belief as indecent dressing is perceived as a fashion trend and this is hugely popularized via many forms of media. “According to Abul A’La Mawdudi (1980) “Absurd and wasteful entertainments wherein thousands of people witness depraving scenes of crime and immorality are the very antithesis of healthy recreation”. Such entertainment which include discos and dance parties at bars and dance clubs, according to Islamic law can have no place in Islamic culture and society. To Muslims, the morality of the West is threatening to brain wash the Muslim youth, who then tend to imitate the way the people in the West live, and this then over time makes them lose their own cultural identity, as well as their way of
Culture, the arts and other manifestations of human intellectual achievement regarded collectively, can be defined by music, clothes, paintings, drawings, TV shows, etc. Joyce Carol Oates in her short story Where are you Going, Where Have you Been? explores the effects of music on an American teen. By making allusions to the church and utilizing music as a motif she explores the moral poverty of American pop culture and the ways it makes people vulnerable. Moral poverty of American pop culture means that in pop songs there really aren’t songs with meaning, that they create idealistic situations.
Edward Said 's memoir, "States", is an interesting take on a man who cannot remember his life in Palestine, a man who has no roots connected to his home country other than the fact that he is Palestinian and how his perspective is based on bias. Contrary, Jane Tompkins ' essay, "Indians", reviews how perspectives can contradict the opinions of others, using her own experiences as examples. Though the two essays concentrate on different topics, they have similarities in their essays. Said focuses on the past with what he knows of Palestine, while Tompkins talks about how she is bombarded by the different perspectives by other researchers, that makes forming her own perspective harder than it was as a child.
The cultural appropriation in which Americans take pieces of African culture without even acknowledging where it came from greatly reduces the identity of this culture, and it makes the African American culture seem less unique and special than it is. One of the best examples is with an African cloth called kente, and this cloth represents royalty and each square of the kente “tells a part of the story or represents a character of the weaver” (Hinton), and it once was made in great quality. However, only Ghanan families today have a kente made of good quality that is sacred because through cultural appropriation, it became common in the American society. Kente is a sacred cloth to Africans, but the cultural appropriation of African culture lead to this cloth being mass produced in America and with a poorer quality than once was. Kente, a part of African and African American culture, is taken and turned into this common cloth of poorer quality, and this diminishes the cultural identity of African Americans because now a key part of their culture is common and normal due to cultural appropriation.
Culture is the defining aspect of an entire society. Throughout America's history, each decade has displayed its own unique take on culture, through the arts, fashion, and pastimes. The 1950's were a time of bright colors, household gadgets and many of the shows and movies that are currently deemed 'classic' were originated in this era. Technology and household items Americans use every day were invented and have evolved since the 1950's. The 1950's were the beginning of an innovative time in American culture and included the creation of television, the growing popularity of movies, music and brand new inventions, however, unexpectedly conformity and consumerism resulted as well.
Popular Culture I Öğr. Gör. Gülbin Kıranoğlu The Capitalist and Patriarchal Elements in the Products of Popular Culture Betül Kılıç 110111077
One of the things Muslims must know is the outfit rule, which changed when the Islamic faith reached Indonesia. In the past, people would hardly cover themselves with clothes. Some women would go around with bare chest. Today, Muslim women must cover themselves with hijab (Badawi). In some ways, Islam also changed people’s behavior.
Many controversial things happened during the Islamic revolution. In this essay some of those topics will be discussed and broke down from the book by Marjane Satrapi Persepolis. Marjane Satrapi’s perspective on her book Persepolis affects how she views and presents the revolution, religion, and social classes during the revolution. In short, this essay will show how Marjane doesn’t present these themes in the true ways they were. One of the themes in Persepolis is social class, social class is defined as all of the people of a community or country is divided by their wealth.
Globalization helps in invasion of minds and thoughts this revolution leads to share, that non-western countries are less effective to create and produce a new style and collections. It is important to note that European fashion is interesting to have introduced in non-western countries to learn from its historic. Mrs. Angela Jansen and Mrs. Jenifer Craik are critical thinkers of modern fashion traditions. They presented an overview about Euro and ethnocentricity in fashion discourse. The revolution of modern fashion tradition has its aims to show the important contribution of non-western fashion in historical and socio-cultural development of the world.
Appropriation is the act of borrowing and changing the meaning of cultural products, images, slogans and elements as well as reusing existing elements to create new works and meanings. Many artists believe that in borrowing existing images or elements of imagery, they are able to recreate the idea as it is now placed within a new concept. This essay will discuss how appropriation has been used in cultural and social contexts in order to create controversy and sell products, as well as be a form of expression. Pop culture often uses brash ways when trying to provide interest in society. As humans we are constantly wanting more and are never fully satisfied without entertainment, thus in order to meet these high demands many often turn to cultural appropriation as a void of entertainment.
We share the same cultural identity as we consume those cultural artifacts of narratives, memories, stories and fantasies to incorporate their cultural representations in similar or different ways into our everyday rituals and practices of daily life. Besides, the social and cultural construction of identity is highly influenced by media communication in the modern age. Technologies have empowered the media to communicate their meaning to a variety of people; (Hall, 1997) Social and cultural identity are linked to issues of power, value systems, and ideology. The media uses representations, such as images, words, and characters or personae, to convey specific ideas and values related to culture and identity in a society.
Pop culture, short for popular culture, is the entirety of ideas, perspectives, attitudes, images, and other phenomena that are within the mainstream of a given culture (Wilson, 2014). It refers to products that are generally recognized and enjoyed by the majority of the people ((Wilson, 2014). Pop culture is manifested around the world through movies, music, television shows, newspapers, satellite broadcasts, food and clothing, sports, news (as in people/places in news), politics, and technology (West, 2016). Internet and social media also play a huge role in pop culture. Pop culture is almost often, if not always, interesting and appealing to most people.
Thus, mass media are centrally involved in the production of modern culture. Moreover, advertisement can bring a big group of audiences (Jawitz W., 1996) in order to attract the biggest possible audiences for the television shows, newspaper and so on; the media have to do every way to entertain the audiences the most. The audiences are absorbed the advertising by the media. Hence, when the media are trying to advertise something; it likes a trend; people in similar group will have the same culture which means they are forced to buy the
Over the last few decades, the world has witnessed the evolution of many different aspects of popular cultures, such as movies, technology, music, and fashion. Although the medium of Pop Culture has a lot to do with whether or not it actually causes change or if it just reflects on what has taken place. The general trend is that Pop Culture is utilized to reflect changes in people’s attitudes and beliefs, and only in rare instances does it actually cause significant changes. Movies in the 1970s and 80s are prime examples of how popular culture reflects on what is going on in society at the time, however, technological advancements in the 1990s is an anomalous example of when popular culture has caused changes in society.
People are immersed in popular culture during most of our waking hours. It is on radio, television, and our computers when we access the Internet, in newspapers, on streets and highways in the form of advertisements and billboards, in movie theaters, at music concerts and sports events, in supermarkets and shopping malls, and at religious festivals and celebrations (Tatum,