Saving Muslim Women Analysis
Lila Abu-Lughod thinks the idea of “saving” Muslim women and more specifically saving Muslim women from the veil is problematic in the sense that it puts Afghan women in a position where they are in need of saving from an outside source; that they can only be saved by the others. This is continued by detailing many women’s groups as well as Laura Bush during a radio speech she had given that continuously has an air of Western and European sources of having a superiority complex. As if Muslim women need to be save from brown men; “white men saving brown women from brown men” (784), she continues on by pointing out that this is really arrogant to take this position that puts a Western view of freedom, agency, and equality over what Muslim women …show more content…
She doesn’t believe Muslim women need saving, what she’s trying to get us to understand is that Muslim women do not need saving, they need help in creating spaces for those women we’re trying to “save” to be safe and are able to live lives that aren’t restrictive and difficult to live. This is idea of saving Muslim women is tied to modern politics because the return to “saving” Muslim women reared its head again after September 11. The United States’ response with political elites, such as, Former First Lady, Laura Bush, and her radio address urging that U.S. involvement through military force had created space for women who were once “imprisoned in their homes” (784) to get more involved in public life while ignoring the implications of that involvement. Furthermore, other women’s liberation groups had taken on Laura Bushes colonial feminism, which had an almost obsessive nature in needing to “save” Muslim women through their veiling practices. This Abu-Lughod explains has a lot to do with lack of cultural competency and understanding that different cultures have different ways of living and moving through this world and rather than trying to Westernize other people and their cultures their needs to be a sort of cultural relativism that respects and works on understanding cultures and the people in them for who they are, their practices, and
The Niqab In Canada
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1669 Words | 7 PagesThe issue of the veil has come to represent the essence of Islam, not only to the West, but also to Muslim Conservatives and Fundamentalists. To some in the West, the veil represents repression and constriction of women’s freedom and choice, limiting their capacity for self-determination. However, some Muslims would argue that women must veil because it is a first step towards restoring true Islam and a defiance against the West Interventionist policies (Lazreg, Why Women Should Not Wear the Veil, pg. 113). Additionally, the idea of freedom as the ultimate value, is a western standard and that for some, piety is more important. Lila Abu-Lughod and Marnia Lazreg have contrasting views on the veiling of Muslim women and the affects it has on their lives.
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480 Words | 2 PagesThere are various forms of religious oppression, particularly within our seemingly Christian-dominated culture. To explain this, let’s look at a Muslim-practicing individual. An example of individual/interpersonal oppression is someone calling this person’s religion “strange” or ostracizing them because they do not understand their practices, spouting off religious slurs or even viewing this person as more so of a “threat” simply due to their religion. Comedian JusReign, a Sikh practicing comedian, has often made humorous videos explaining how one does not understand his religion or its practices. He joked in one video that he was asked if, during sex or using the bathroom, he kept his turban on.
Tamira Stephens Perception Of The Muslim Veil In The United States
603 Words | 3 PagesWhile I previously viewed the Muslim form of veiling as misogynistic and compulsory; however, Tamira Stephens describes that certain American Muslims see it as empowering (Stephens pg. 5). Furthermore, despite the common belief as veiling being particular to Muslims, Tamira Stephens also reports through her essay that even “more American” subcultures (the Amish) have a form of this practice much closer to my perception of misogyny (cite). Though Stephens’ comparison of the Amish and American Muslim veil serves as a means to subdue any negative stereotypes surrounding the Muslim practice, Stephens’ description of this Islamic practice of veiling can also serve as a testament to the positive effects of pluralism and equality in the United States.
Mistreatment Of Women In A Thousand Splendid Suns Essay
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Second Amendment And Women's Rights
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Examples Of External Conflict In A Thousand Splendid Suns
1026 Words | 5 Pages“Women like us. We endure. It’s all we have” (19). In a tale told through the life of two Afghan women, Laila and Mariam learn the cost of being a woman in a society that favors men. As these two live a journey of suffering and hope, they begin to understand the difficulties that their parents face while living with an abusive husband and facing the wrath of the Taliban.
Beyond The Veil Summary
1248 Words | 5 PagesFatima Mernissi’s works include: Dreams of trespass: Tales of a harem Girlhood, Islam and Democracy: Fear of the Modern World, and the well-known as well as her first Monograph, Beyond the Veil, which was published in 1975. It has become popular book in fields such as sociology and anthropology of the women in the Arab World. Summary The Monograph THE VEIL AND THE MALE ELITE tackled various issues and subjects in the Islamic religion, which were mostly based on the role of the women as well as their rights in it. Initially in the preface of the Monograph the Mernissi compares the Islamic society with Judeo-Christian societies in order to unravel the reason as to why
Feminism In A Thousand Splendid Suns
1539 Words | 7 PagesThis highlights the importance of how these acts of cruelty Mariam and Laila faced; ‘fear of the goat, released in the tiger’s cage’ is what ultimately defines their inner feminist strength, ‘over the years/learned to harden’ which shows that Mariam and Laila’s past indirectly prepares them for The Taliban’s arrival. The Taliban take away the basic rights of Mariam and Laila ‘jewellery is forbidden’, but they fail to do so. Ironically, it is the society itself that gives them the strength and platform to strike back against Rasheed, who is a cruel, male-dominating character who symbolised and reinforced everything the term ‘anti-feminist’ stands
Women In The Russian-Islamic Population
234 Words | 1 PagesThe Russian-Islamic population, as well as the Bolshevik view of females and the family structure are all fairly new concepts. Turkmen women were seen as not as oppressed as veiled women, however, they were still considered nearly like property, being bought and sold by marriage. The Bolsheviks take a rather liberal stance on gender and family issues, emphasizing equality, with legislations such as divorce by demand. Previously, only men could initiate divorce, but after the 1918 Russian Federation Code on Marriage, the Family, and Guardianship, both parties could initiate a divorce. The Family Code also declared legal gender equality, equal pay for equal work, legalized abortion, minimum marriage ages, and required both parties’ consent to
Islam Gender Roles
1706 Words | 7 PagesIslam in English translates to “submission to God.” “Islam is the second most popular religion in the world” with over a billion dedicated followers and continues to rapidly grow in the United States each year (Robinson 1). Moreover, Islam is divided into two main sectors: the Sunnis and Shiites, which differ in their views of the successor of Muhammad. Islam has five pillars in which Muslims practice their lives: Shahada, Salat, Zakat, Sawm, and Hajj. According to Shahada, Muslims believe that there is no God, but Allah and Muhammad is His messenger.
Thousand Splendid Suns
1275 Words | 6 PagesIt is known that throughout history, women across the world, including South Africa, have fought for gender equality and for those who are within this struggle are considered to be feminists. Women in Afghanistan have been going through gender equity in its severe form since ages (Singh,2013). Hosseini’s novel aims to draw out the troubles of women living in Afghanistan. The issue of feminism and gender equity has been brought out through the characters of Mariam and Laila (Singh,2013). The novel derives its title from a poem written about Kabul by the seventeenth century poet “Saib-e-Tabrizi” (Philip, 2016:793).
Gender Discrimination By Maya Makdashi Analysis
1024 Words | 5 PagesYet, lebanese women 's approach on this issue is very negligible. Even though she has come across many victims of gender abuse and knows that it is very common, the author thinks the response to a call to fight will be diminished by the cultural barriers created by Arab society and customs. Lebanese women must bring those down before they can be heard. Thus, she thinks the “14th of January march” is a good start, but will not be enough: Lebanese discriminated persons still have a long way to
Arab Women And Police Essay
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