UNDERSTANDING DIVINE DESTINY
Kenneth Omeje Scripture quotations marked KJV are from the Holy Bible, King James Version (Authorized Version). First published in 1611. Quoted from the KJV Classic Reference Bible, Copyright © 1983 by The Zondervan Corporation.
Scripture quotations marked NKJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.
Scripture quotations marked NIV are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. [Biblica]
Scripture quotations marked RSV are taken from the Revised Standard Version of the Bible, copyright
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Regarding salvation, this doctrine of predestination argues that God predetermined the eternal destiny of those He wants to be saved by grace and has conversely destined the rest of humanity to eternal condemnation for their sins, and also for the inherited Adamic sin. Clearly, this doctrine of predestination transcends Christianity and is more or less a key doctrine of faith in virtually all of the world’s religions. Its history goes back to immemorial times – centuries and millennia before John Calvin even though the theology seems now to be most closely associated with Calvin and Calvinists. Elements of the Calvinist theology could be gleaned from the Old Testament bible tradition such as when Job in the midst of his afflictions declared to his cynical wife who was urging him to curse God and die: “shall one receive good from God and not evil.” As far as Job was concerned, all the evil afflictions, disasters and nightmares happening to him were directly predestined and unleashed by God. We certainly have better insights into supernatural realities today than the generation of
Week Five Devotional An acronym for Bible is Basic Instructions Before Leaving Earth. The Bible is our manual for living and dealing with life on life’s terms. Because we are saved does not mean we will not face persecutions, adversity, hardships, or offenses. On the contrary, Jesus makes it clear that we are going to be persecuted, and told us in John 15:20b, “If they have persecuted me, they will also persecute you.” Apostle James in his letter tells us to “count it all joy when ye fall into divers temptations (James 1:2).
He received a B.A. degree from Philander Smith College in Arkansas in 1958, a B.D. degree from Garrett-Evangelical Theological Seminary in 1961, and M.A. and Ph.D. degrees from Northwestern University in 1963 and 1965, respectively. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. He taught theology and religion at Philander Smith College, Adrian College in Michigan, and beginning in 1970 at Union Theological Seminary in New York City, where he was awarded the distinguished Charles A. Briggs Chair in systematic theology in 1977. The thesis of this book is that one's social and historical context decides not only the questions 2 we address to God but also the mode or form of the
The mere asking of this question signified one’s deviation from the Calvinist principle of predestination towards the Arminian belief that one could save himself/herself.
W. Wallace Smith presented Doctrine and Covenants Section 150 in the midst of some unique challenges to the church. Richard Howard reminded us that the 1960s and early 1970s was filled with mistrust of church leadership. W. Wallace Smith provided this revelation in 1972 seeking to address these challenges and boldly reminded the church to “get along.” This revelation touched upon a variety of issues; leadership responsibilities, relationships, stewardship, education and training, monogamy, unity and differences.
At some point in our life, there would be a time to ask ourselves: what is the true meaning of destiny, the word always associated with fate? Can it be controlled by humans or changed? Is it something that is decided already by the heavenly forces or is it a work-in-progress? The definition of this word is subjected to changed from person to person due to the differences in culture, religion, personality, character, and such. However, regardless of how a person defines the word, they will experience a chain of events leading to the discovery of their own fate.
What is destiny? Destiny is events that will happen necessarily to a particular person or thing in the future. It is a predetermined, inevitable, course of events. We do not choose our own destiny. Anything can happen and therefore can’t choose the outcome of our actions which leads to our destiny.
Over the years, opinions on God have changed. Some people believed that God is terrifying and vengeful while others disagreed saying that He is loving and accepting of all. Jonathan Edwards was a Calvinist, who argued that unless one never sins, he or she is most likely doomed to hell. Edwards believed that humans are powerless in comparison to the power of God. In “Sinners in the Hands of an Angry God” by Jonathan Edwards, the author achieves his purpose of arguing that in order to be saved from an afterlife in hell, one must ask for forgiveness and accept Christ, through the uses of intense imagery, a terrifying tone, and understandable metaphors.
A “simple creature of flesh and bone”(76-77) is not seen as being capable of understanding god’s will. Unlike god a person’s views may be warped by emotion; someone may “suffer hell in [their] soul and [their] flesh.”(77) After the death of Akida Drummer the prisoners forget to pray for him as a direct result of their own suffering. Unlike a god they have been rendered unable to fulfill their promise to their friend because of their own emotional trauma. Sorrow and other emotional responses are described as a force capable of destroying one’s ability to reason. Furthermore humankind is not seen as having adequate trust in god’s will.
Calvinism vs Arminianism Calvinism and Arminianism is a topic that has been discussed in the church since the 1600 's when the Arminian Clergy published their "Great Remonstrance" that dealt with the 5 points of Arminianism. A popular theologian, John Calvin said “God preordained, for his own glory and the display of His attributes of mercy and justice, a part of the human race, without any merit of their own, to eternal salvation, and another part, in just punishment of their sin, to eternal damnation.” The thought by Calvin can be fully agreed upon, fully disagreed upon, or anywhere in between. Although it 's impossible to fully understand God and all that he is, the bible gives clear insight to who God 's people are. Unfortunately, the
In our lives, people believe that destiny controls our lives and that when things happen it 's for a reason. In into the wild by Jon Krakauer and Oedipus, by Sophocles, it shows us strong examples of destiny. Into the wild shows us destiny when Chris Supertramp goes through many hardships like his car being in a flood and the battery dying. When this happens he has to leave his car behind but is happy because it looks like it was destiny to shed access things and walk up to Alaska meeting new people along the way and making friends that supported him in his endeavors. It was also his destiny to find the bus and eat wild pea plants and die.
INTRODUCTION The authority of the Scripture is fundamental to evangelical faith and witness. But at the same time, not all evangelicals affirm the inerrancy of the scripture. Biblical inerrancy affirms that the biblical text is accurate and totally free from error of any kind. The difficulty in affirming the inerrancy of scripture does not seem to be so much on the spiritual and moral teachings of the Bible, however, the difficulty perhaps seems to emerge on the issue of accuracy in other disciplines such as history, science and acheology.
What are some people that helped the growth of Christianity? Christianity is the part of the five main religions, Buddhism, Judaism, Hinduism, Christianity and Islam. Jesus Christ inspired Christianity. Christianity was created by Paul. Poor people were turning to Christian because it is a religion that is open to anyone, even the poor.
But I-I was a wretch, and none ever conceived of the misery that I then endured (110). —This passage hopes for the existence of a fair comparison between a creator with understanding of the how to the Created works and the Created. He claims to suffer a fate than no one ever suffered, but religious doctrine shows the necessary endurance that God must have had in order to let humanity be after realizes the
In Christian tradition, the existence of God is central to the religion and the practices and beliefs associated with it. In this tradition, God can be conceived of as an all powerful, immortal and transcendent being who governs and creates the world as it is known. During the Medieval Era Christianity dominated Europe, leading to an extensive amount of philosophical and scholarly works related to God and how to properly conceive of him. As a result, many philosophical topics and theories were brought under examination in an attempt to combine them with Christian ideologies and conceptions of God and the world. One of the many topics brought under consideration was free will.
Christianity explains salvation as redemption by God’s grace through faith from unrighteousness and sins to Cleanliness, also known as Salvation. The Bible explores salvation in different perspectives including reconciliation, redemption, ransom, forgiveness, and justification. Even though the Bible is a unitary book, the new and the old testaments present salvation in different aspects. However, the different aspects are complementary. In fact, the Old Testament presents many prophesies about salvation that was fulfilled in the New Testament (Kärkkäinen 87).