Self-Preservation Can Lead to Self-Destruction In today’s society, a person’s reputation plays a huge part in how one is viewed and treated. The same was true for the citizens of Salem Village, a Puritan dwelling in Massachusetts. To the Puritans, self-reputation was everything. Arthur Miller wrote The Crucible, based on the Salem Village Witch Trials that took place in the early 1690s. This was a witch hunt that swept across the countryside, and many people were hanged for witchcraft. Most of the characters are based on real people. A few things have been changed to make the play more dramatic, such as the affair between John Proctor and Abigail Williams. However, many details, including names, are left the same. In the play, the people of …show more content…
He had an affair with his maidservant who was named Abigail Williams. Proctor had been struggling with his feelings for Abigail for a while, and eventually gave into his lust, and committed adultery. His wife found out, and immediately fired Abigail from her position within the Proctor’s home. Elizabeth Proctor, John’s wife states in Act 3, “I came to think he fancied her”(Miller 1208). This all happened before Act 1 of The Crucible. At this point in the play, John Proctor is at the Preconventional stage of Kohlberg’s moral stages. Proctor is only at the Pre-conventional stages of obedience and punishment because at this level “people behave according to socially acceptable norms because they are told to do so by some authority figure”(Barger 1). John realized that he had done something wrong, and immediately hid it from the public’s eye because he knew he would be shamed and punished for it. A proverb that states, “What you don’t know, can’t hurt you”(Unknown), plays a huge part in this stage of moral development. Proctor thought that if the community did not know his sin, then he would not be scorned and his name would not be tarnished. However, Proctor did not realize the effect this affair would have on his soul and …show more content…
He came into Salem Village to look at Betty, Reverend Parris’ daughter who had taken ill after Betty, Abigail, and other girls were caught dancing in the woods. Dancing was forbidden in this Puritan settlement, and the woods were seen as the Devil’s home. Once Betty fell ill, everyone assumed it was witchcraft. When Proctor tried to leave the Parris residence, he was stopped by Abigail. She wanted Proctor to whisper words of his love to her, but he resisted the temptation. He realized his affair was wrong, and was trying to set things right in his marriage. His response to Abigail’s begging states, “Abby, I may think of you softly from time to time. But I will cut off my hand before I’ll ever reach for you again”(Miller 1140). Proctor shows that he is trying to right his wrong, but he is still trying to protect his good name. He is proving he is moral and has integrity by trying to right his mistake. By this point in the story, Proctor has achieved the conventional stages of Kohlberg's Moral Development. He is trying to follow the law and is righting his wrongs by accepting the internal punishments of his
John Proctor’s excessive pride evidently led him to his downfall. In the beginning of the book, John is seen as a strong man, “in Proctor’s presence a fool felt his foolishness instantly” (Miller 20). He was seen as such a high man that he let his pride get the best of him, at first he didn't want to confess to the court about his affair with Abigail to keep his name from being blackened. When John eventually confesses to the court about his adultery with Abigail; His wife, Elizabeth, didn't know that John had already confessed, so she lied about it to keep him safe, which only made matters worse. In the end, he dies in order to keep his good name in the town.
Proctor tries to hide his affair with Abigail so he can uphold his reputation in the community. Although Proctor tries to hide the affair, he ends up having to confess about the affair to the judges. Proctor confesses about the affair and why Abigail is doing this, but it is too late. Proctor gets accused of witchcraft and jailed. Proctor’s affair with Abigail leads to many bad things happening.
Since this his wife Elizabeth Proctor has forgiving him and no one else knows about the situation because he doesn't want to ruin his good name. Soon after the Witch Trials started, Abigail accused his wife of witch craft and the people came and got Elizabeth and took her captive. John Proctor was not happy about it at all. He knew his wife was innocent so he went down to the church and told them she was and that she wouldn't lie. In this he said that he had an affair with his servant and so the judge said I'll ask her if you did, if she says yes she's free if she says no she a witch.
He did this to show the court that Abigail had a cause behind accusing Elizabeth of witchcraft. Proctor knew that confessing this mistake would discredit Abigail and cause the judges to look at her differently. This was not an easy crime for Proctor to confess as he states, “trembling, his life collapsing about him: I have known her, sir. I have known her”. (III.374-384) Proctor realized that by revealing this secret that it would also ruin his reputation, for adultery violated Puritan religious code of behavior.
Led by the fierce and lovestruck Abigail Williams, the girls of Salem start the trend of accusing their oppressors and enemies of witchcraft, leading to the persecution and condemnation of many innocents. As the play unravels, John Proctor
This is a huge display of truthfulness. John Proctor has wanted this sin of his to be kept a secret. He did not even enjoy speaking about it with his wife. Out of desperation, however, John decided to come clean. In the end, coming clean did not help him and his accusation of being the “devil’s man” remained.
Proctor had the choice to either lose his name and “admit” to communicating with the devil or to be hanged in front of the whole town and go down as a liar (Walden). Even though Proctor ended up dying in the end, his life and mark lived on
Nothing’s spoiled by giving them this lie that were not rotten long before” (Miller 1352). He is ultimately giving up his confession even though he knows it is not the right thing to do. A previous break to Proctor’s Christianity beliefs is when he commits adultery; however, instead of standing up for himself he gives into the court’s desire. When John Proctor confesses, his actions prove a huge weakness John Proctor has. However, his actions of confessing result in a strength.
A person must be accountable for his or her actions. Proctor is very admirable for choosing his family and doing the right thing. And all though he did what he did with Abigail John proctor tried making things right with his family. While Proctor 's wife was getting over child birth Abigail was hired on as help in the process of being there Proctor and Abigail started to have an affair. As time goes on Proctor starts feeling guilty and tries to stop the affair with Abigail.
Goodness and nobility is determined by an individual’s morality and their willingness to follow a virtuous path in their life. It is also determined by the ability of an individual to acknowledge their shortcomings and become more self-aware. In The Crucible by Arthur Miller, John Proctor is a good man as he showcases righteous morals and principles. This is shown, as he ends his affair with Abigail, protects his wife and his friends’ wives, and dies to preserve his integrity and honour. First, John Proctor shows his goodness, by refusing the physical advances of Abigail, who wishes to continue their love affair.
He overcomes this struggle, trying to stay committed to his already upset wife, but he had already committed a treacherous sin. John Proctor had to live the rest of his days with the loathsome guilt towards himself. Throughout the novel, John Proctor debates whether or not he is an honest man. Even though he keeps his sin a secret from the rest of the town, his wife knows that he’s an adulterer.
He had an affair with Abigail who was once him and his wife's servant. She wants Proctor to be her husband and would do anything to be with him, like getting his wife killed. Abigail in Act one goes up to him and tries to grasp his attention, but he cuts her off and says " I may think of you softly from time to time. But I will cut my hand off before I'll ever reach for you again.". Proctor really means that he wants nothing to do with her and is willing to cut his hand off before having an affair on his wife with Abigail ever
Published in 1952, during a period of cold war tensions, which culminated in the ideological witch trials of the mcarthy era in America; The crucible by Arthure miller is set in 1692 during the witch trials in salem massachusetts. The author has used allegory to position the reader to draw parrelels betweeen the to time periods and critisize the persecution that occured in both eras. One of the main themes that Miller has used to portray this viewpoint is the representation of personal integrity. Integrity is the quality of having strong moral pronciples. This is acheived through strongly contrasted characterisation of characters such as Abigail williams and and Rebecca Nurse, aswell as the inclusion of textual features such as irony, symbolism
Proctor then ask what has happened to Betty because he has heard a small rumor about witchcraft lurking in the town. Abigail, moving closer to Proctor, states how she and a few other girls were dancing in the woods before they were
People who they thought were good such as Abigail Williams and Reverend Parris were showing that they are not. Abigail accused people because it gave her a sense of power and fame. It also was her vengeance against the people who she disliked. The Putnams used abuse and manipulation for financial gains, whereas characters such as Giles Corey, Rebecca Nurse, and John Proctor choose to live the truth and die as a symbol of resisting against the lies of the Salem witch hunts. The community supported the witch hunts in the beginning of the play because they hold personal integrity and truth at a low level.