Sexual Issues In Khasi Society
Khasi society is often perceived by outsiders as an open society in which marriage is by choice and co-habitation without marriage is accepted. But young adult Khasi in our study reported a general silence around sex and sexuality in their society. Such reticence about sexual issues in different cultures is well documented (Bochow, 2012; Griffiths, French, Patel-Kanwal, & Rait, 2008; Hyde et al., 2010; Roudi-Fahimi and Feki, 2011). In Khasi society, the silence around sexuality perhaps arises from cultural norms and is possibly aggravated by the lack of culturally acceptable words to discuss sexuality in public. Slang terms are imbued with shame and shyness and cannot be used readily. Ka akor Khasi (Khasi demeanour) cautions Khasi people against …show more content…
Reproductive health is an important part of human development, but due to taboos related to sex (Das, 2014), the reproductive health needs of young people is usually neglected or treated as problematic (Warwick & Aggleton, 2002). Parasuraman et al., (2009) noted that the key elements of youth empowerment are education, employment, and health, including sexual and reproductive …show more content…
Otherwise the community accepts courtship, ‘love marriage’ and freedom to choose one’s own spouse (Bareh, 1997; Natarajan, 1977). Children born following premarital sex or outside formalised marriages are accepted without discrimination in Khasi society (Natarajan, 1977).
In recent times, Nongkynrih (2002) notes two styles of marriage in Khasi society: church marriage for Christian Khasis and, among niamtrai Khasi (the indigenous religion), the rituals are performed at the bride’s house, which are simple and devoid of public pomp and show. Perhaps with modernisation, the influence of media and the trend of ‘white weddings’ for Christians, is seen as offering a more modern lifestyle. The effect of colonisation and the entering wedge of Christianity into subjugated peoples are well-documented. In Canada, part of the ‘civilising’ agenda of Euro-Christian missions included the separation of gender roles, in which men were taught farming skills and women were taught domestic skills. This culminated in the passing of the Indian Act, which regulated sexual behaviour of First Nations people (Cannon,
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