In Portland, the Shanghai Tunnels have the reputation of being haunted and it comes as no surprise given its grisly and dreadful past. Back in those days, Portland was known by many names. One of its names was ‘Shanghai Capital of the World’. And that is no flattering title – after all, ‘shanghaiing’ was a terrible practice of using kidnapped humans as slaves for different kinds of work. They were forced to board ships and work there. Since most of these ships were headed to Shanghai in China, the name ‘shanghaiing’ stuck. How did the tunnels get involved in this process? Originally built as an area for different kinds of businesses, it later began to be used for more sinister purposes especially during the dark hours of twilight and night. …show more content…
There have been reports of other strange noises that people have heard such as moans, talking, screaming and crying. In the year 1902, a brutal incident occurred. Around 100 men were drugged, brutally mistreated and chained to the lowest deck of a schooner called Jennifer Jo. They died in the ship when it sank in the Portland Harbor. Every year, on the day they died in the treacherous accident years ago, witnesses have seen and sensed the presence of the ghosts. Some have even feeling as if being touched by a cold, wet hand. Paranormal investigation groups have managed to capture hard evidence of the ghosts in the tunnels. The Ghost Adventures team is one of them. They caught some Electronic Voice Phenomenon (EVPs) in the catacombs of Nina, a popular ghost that haunts the Shanghai tunnels. In the thermal imaging recorder, a purple form without any legs was found tagging one member of the team, who felt dizzy after a bit and had to sit down for a bit to …show more content…
They were not disappointed. They heard a chorus of distressed cries and moans that seemed to get louder and louder. It was almost as if they were coming closer and closer to the very spot where they were eavesdropping. When the team went upstairs, they saw radiant entities rush through the pub. They were not the only ones to see them. Employees and patrons of the Scooter McQuades Bar located above the tunnels have seen glowing, human-shaped ghosts come up from the
The family heard voices on many occasions. They often heard voices saying over and over "There are seven dead soldiers buried in your wall." A young girl was seen repeatedly. She would walk around crying for her mother.
The story of Hangzhou by Lan Samantha Chang is about a thirty four year old woman named Chanyi who decides to take a trip with her two young daughters across the West Lake. To Hangzhou it was describe as one of the most beautiful cities in the world and the capitol of China. “The city was built around a lake deep and serene, a city of holy places marked with palaces and temples.” (Pg.166) This woman takes herself and her two daughters across the lake to see a fortune teller.
In the book, Schlosser uses two primary forms of rhetorical organization. Each section is further divided into individual sections through the use of classification. Schlosser also uses narration throughout the book to tell the stories of the people he interviewed. By using these two methods of organization, Schlosser crafts a well-organized and easy to understand book.
Closing Gate to Chinese The United States is the ideal land for immigrants who seek opportunities and American Dreams regardless of their ethnicity, however, the Chinese ended up with America closing the gate to immigration and exclusion. This book Closing the Gate: Race, Politics, and the Chinese Exclusion Act written by Andrew Gyory answers a query about the Chinese Exclusion Act of 1882, in particular, why did the US government pass this bill? According to the author Andrew Gyory, modern historians who have examined the issue fail to offer a comprehensive explanation for this case.
This presents one striking difference between the description of ghost towns in reported history and in
There is also a ghost in the locker rooms today at Midlothian Middle in the girls locker room. People believe that it might be the same ghost but we don 't know. It might be another ghost who died somehow. All we know is that girls claim they here giggling from a little girl while changing. And that in the showers sometimes all of them will turn on at the same time and spray water everywhere.
Nearly six decades ago in 1952, 648 people washed up on the shore of Pier 21 in Halifax. Among those people were John and Nelly deWinter. John Petrus deWinter and Cornelia (Nelly) Seraphina Sneekes deWinter was born in Castricum, Province of North Holland Netherlands and immigrated to Canada in 1952. John and Nelly grew up in Holland knowing little of each other, even though their mothers sat together at church and there families were close.
One of this week’s readings focused on Ch. 5, “Caged Birds,” in Professor Lytle Hernandez’s book City of Inmates: Conquest, Rebellion, and the Rise of Human Caging in Los Angeles, 1771-1965, and this chapter was particularly interesting because it further explained the development of immigration control in the United States. As a continuation from the last chapter, there was a huge emphasis in the Chinese Exclusion Act of 1882 and the Geary Act of 1892. This essentially prohibited Chinese laborers from immigrating to the United States, as well as eventually requiring these people to comply with regulations. “Caged Birds” encapsulates the events afterwards, as the book heads well into the early-1900’s. The disenfranchisement of immigrants develops towards further exclusivity because “[by] 1917, Congress had banned all Asian immigration to the Unites States and also categorically prohibited all prostitutes, convicts, anarchists, epileptics, ‘lunatics,’ ‘
Crime was rampant, poverty was controlling the city’s people, and the immigration explosion was allowing corruption to spread by exposing them for their own purposes. But the future would only hold good things for movement of people, goods, information, and
It walked over to my bed and brought me downstairs into the basement. The thing sat me down and tied me to a chair and brought out a large tray of tools, there is no escape. I felt my teeth being ripped out, it started with the back. During this process a sound alarm went off, the entity vanished, and security ran thro the doors.
Ghosts, in the monograph written by David Jones, are described by Sanapia, the Comanche medicine woman, as beings that “get jealous because [humans] are living and [they have] died” (Jones 66). The Comanche cultural connotation of ghosts is one that characterizes ghosts as either mischievous, or pernicious entities. Therefore, ghost sickness, as described by Jones, occurs when a ghost(s) comes into contact with a human being(s) and because of its malevolent/ jealous nature uses its supernatural ability to “[cause] contortions of the facial muscles and in some instances [paralyze the] hands and arms” (Jones 66). In essence, the ghost(s) harm the human being(s), and ghost sickness is the physical manifestation in the human being of that ghost-to-human interaction. It would be more accurate to say, that ghost sickness manifests itself in the human being after the human being has come into contact with the ghost and has failed to exert courage, or to, as detailed by Sanapia, “turn around and… show it [that they weren’t] afraid of it” (Jones 67).
The “The Ghost Map” is a book written by Steven Johnson. In the book, the author explains to us why urban planning is necessary to prevent deadly diseases, such as the deadly cholera outbreak. In 1854, Cholera seized London with incredible force. A capital of more than 2 million people, London had just become as a one of the first modern cities in the society. But lacking the foundation necessary to sustain its dense population - garbage extraction, clean water sources, sewer systems - the city has grown to be the ideal breeding ground for a terrifying epidemic no one understands how to cure.
But what do ghosts have to do with refugees? Viet Than Nguyen explains this through his writing when the narrator’s brothers ghost visited her and said, “You died too”. “You just don’t know it” (Nguyen 17). This brings attention to the obligation the ‘black-eyed women’ present as an embodiment of ghosts, and how the narrator interprets such thing. The refugees may have died internally during the process of finding asylum, but have proven otherwise that they are still living externally.
At the train station stood seven high-speed engines with multiple high-class carriages but the clock on the wall had long given up on telling the time. By anomaly it topped the nation’s charts for lack of crime, smallest hospital wait-lists and lack of children failing in school. It is a ghost town, or perhaps a ghost city. A town built in the belief that people would come and industries follow. They just never
At Tower Hill the headsman’s axe flashed regularly, while for the vagabonds there were the whipping posts, and for the beggars there were the stocks” (Waters). He was undoubtedly filing away these events to use in later works. The increase in death and morbidity around them encouraged the Elizabethans to develop an obsession with ghosts. A ghost is “...the soul of a dead person who is said to appear to the living in bodily likeness at a place associated with his life. Ghosts are said to have died in terrible and violent circumstances” (Alchin).