Shashi Deshpande gives the implication that the women stand on a very narrow edge between morality and immorality, a momentary flaw on the part of a woman, a slightest deviation from the path of normality can earn for her the stigma for the rest of her life. In this respect we humbly put the words by Y.S. Sunita Reddy who opines: "Our society has been so conditioned as to categorize women as immoral on the slightest deviation on their part from the normal course of behaviour." Sharma, Siddhartha, Shashi Deshpande’s Novels: A Feminist Study, New Delhi: Atlantic Publishers and Distributors, 2005, p. 71.
If Madhu would never have divulged the truth to Som, her life would never have been in distress. If she would have hidden what had happened with her in the early stage of her life, she would never faced any problem in life. Deshpande shows the discrepancy of society regarding the sexuality of women. On one hand women are made conscious about their 'bodies’ through their journey from
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Jaya finds some rare qualities in Kamat which she sought in her husband Mohan. Kamat gives Iaya that particular shelter which she needed badly. Even he encouraged Jaya’s writing and provided valuable suggestions. The complication was created when Kamat himself felt attracted towards her. Jaya was mentally dedicated to her husband, and she gave Kamat entirely a different status in her heart, but, Kamat could not realized her feeling towards him like her father. Though some critics opine that Kamat reminded Iaya of her suppressed sexuality, Deshpane, the author herself does not approve the claim. She rather has tried to project a very positive kind of relationship between a man and a woman which is mutually reciprocal, and altruistic in nature. I his relation should be devoid of any sense of carnality. In an interview with Lakhsmi Holmstrom Deshpande
Witnesses recount of her charming lure, which could be compared to modern day sex appeal. In addition to her loveliness, she also owns a powerful temper and a strong will. While the latter attributes could be the cause of her single marital state, they served her well with her future
Ashoka Around 2,000 years ago the people of India regained self-rule. The people of India like all countries, wanted their own design on their flag. They picked the Ashoka Chakra (BGE).
In 1947, Indians chose the symbol of the Ashoka Chakra to represent their flag and their country. Their intentions were to honor a great ruler named Ashoka. 2,000 years ago, he ruled the Mauryan empire. His rule caused a boost in religion and established reforms.
Adnan’s and Hae’s relationship in high school was a story of love where both loved each other. At first, they had all love for each other and both went to prom together. As the relationship aged, it started going downhill for both of them, both Adnan and Hae started to see the struggles in their
More specifically, the protagonist recalls herself as a young girl being held “by the hand” by a “woman with Kool”, who purchases for her a “Mason Mint” subsequently takes her to a cabin but abandons her, being “nowhere to be seen” at the moment of the young girl’s experience with the harrowing symptoms of presumed oral sex, therefore allowing for the assumption of her mother (the “woman with Kool”) being the person prompting her to partake in unpleasant sexual encounters at a tender age. Furthermore, the metaphor that she feels devoid of “arms or legs” lying in the cabin, in concert with the reference mentioned previously of her feeling like a girl in a sideshow (essentially like a puppet), fortifies this idea of her having no agency over herself, of being controlled and exploited by her
The concept of homosexuality is often portrayed as this unnatural subconscious desire that might take a hold of Laura. Whenever Carmilla seems to visit Laura at night, Laura feels ill the next morning: “I felt a stinging pain as if two large needles darted, an inch or two apart, deep into my breast. I waked with a scream. The room was lighted by the candle that burnt there all through the night, and I saw a female figure” (Le Fanu 49). To “sting” is to wound or feel a sharp pain and to “scream” is to express a loud, piercing cry.
Gandhi once said, “An eye-for-an-eye makes the whole world blind.” What he meant is that fighting violence with violence helped no one. During his lifetime, Gandhi fought against oppressive British rule in India, and his journey was known throughout the world. Martin Luther King Jr. and Nelson Mandela both shared Gandhi’s thirst for freedom, basing their respective movements for peace on Gandhi’s. All three men fought peacefully for equality, whether it was for India’s freedom from the British empire, emancipation from apartheid laws that prohibited black Africans from being truly free, or liberation from Jim Crow laws to keep black Americans inferior to whites.
When Amarika’s mother returned, she experienced the return of her protective figure. The symptom she started to experience after the dramatic event became better with the return of her mother. Makisha’s return also benefited Amarika’s social environment. As Makisha recovered, the family continued to cope with the stressful events. As the families coping improved, the household went from a distressed environment to a stable environment, much to the benefit of Amarika.
Literature is frequently comprehended by most people as a mass of writings. In particular, it refers to those reckoned to have the aptitude of being inventive and rational, or which deploy languages which departed from the common usage. Global literature, on the other hand, has two different definitions where the first one explains it as the summation of all literatures of the world, including personal and nationalized work. The second definition is, global literature consists of the world’s classics, or the most sought after works that are read across time, ethnic and language borders in which they were produced and become the intercontinental patrimony of civilization. (Gafrik, 2009, p. 28)
Only his dirty fingernails against my skin, only his sour smell again” (Cisneros, 123). She realizes, bitterly, that sex and love do not always mix, and that boys are not always
Ashoka Maurya, commonly known as Ashoka and Ashoka The Great was an Indian emperor of the Mauryan Dynasty who ruled over most of the Indian subcontinent from 268 to 232 BCE. In about 260 BCE, Ashoka waged a bitterly destructive war against the state of Kalinga, although he was triumphant in the battle, the victory cost the lives of 200,000 people. (Document A) Soon after, he realized his mistakes and strived to spread pacifism and friendship throughout India.
Ashoka had many great strategies to claim land. Ashoka lived a royal because he ruled many people and had many great things. He had many violence wars that helped Ashoka out because he got lot’s of land and took lot’s of people for his army to fight. Was Ashoka a ruthless conqueror or enlightened ruler? Ashoka was an enlightened ruler because of two reasons: he out thinked the others and promoted a strong empire.
There is also a tone of sorrow and defeat in her words that makes the readers feel the pain she is feeling and disgust towards the commander. She displayed these emotions through her choice of words and the way she describes the acts. Even though the sex between her and the commander is not violent in any way, but subtle and quiet, the intensions and her position is violent.
She argues that men are innately vicious, but women can overcome through sexual freedom by becoming comfortable with one’s body and the power it holds. In making her points she establishes a rebellious and triumphant tone. Symbolism and repetition of the phrase “carnivore incarnate” (Carter 110) are also used to solidify her argument. The assertion made in “The Company of Wolves” is very important for young women in the world. Instead of shying away from one’s body and the power it posses, women should embrace it and acquire sexual freedom.
Baba neglected Amir, which caused him to make poor decisions, while vying for his father’s love. Amir finds his true self and in the end his relationship with Baba helped to form him into the man he was at the end of the novel, one Baba is proud of. A loving and empathetic fatherly figure is necessary in a son’s