Waiting for death at a Varanasi Chowk. -Avesh Tiwari Name: Padma Lakshmi, Age: 72 years, Occupation: Waiting for death! Sitting on the staircase of Mumukshu Bhawan at Lohia Chowk in Varanasi's Assi area, Padma Lakshmi faces the sun with closed eyes for a long time. Maybe, she is sending her prayers to heavens. Padma Lakshmi is among 60-odd people living here—some of them aged couples – silently waiting for their last breath. The practice is known as 'Kashivas' in local parlance. Mumukhshu Bhawan is Padma Lakshmi's second home for the last four years. Her sister is residing here for ten years. The expectation of death lingers on most faces visible at Lohia Chowk. Although, the melancholy often associated with death is missing. For Prabhavati …show more content…
My husband has never bothered to meet me. My daughter occasionally comes to see me.” When asked whether she still misses her home, Maya responds with tears in her eyes, “Everyday, I see the river in my dreams that flows near to my house.” The case of Murli Shastri Murli Shastri (74) was a professor at New Science College in Hyderabad. He is living in Varanasi for the last 10 years with his wife. According to him, it was her wife's decision to do 'Kashivas.' He came to the city for the first time to look after his ailing mother, who was also waiting for her death here. His everyday routine is now restricted to taking a dip in the Ganges, performing religious rituals and reading books. Both of Shastri's sons are working for MNCs. He still spends three months of the year in Hyderabad when the weather is chilly in Varanasi. “After pursuing Dharma (duty), Artha (money), Kaama (desires) all my life, only the path of moksha was left,” Shastri says, when asked why he chose the life of penance over his family. “I have become fearless during my stay here. Kashi not only gives salvation, it also frees from fear,” he
When death occurs everyone is heartbroken and they try to give their condolences to the affected family. In The Absolutely True Diary of a Part-Time Indian Arnold states, “When it comes to death we know that laughter and tears are pretty much the same. We said goodbye to my grandmother… Each funeral was a funeral for all of us. We lived and died together”.
Even though in this story we don’t learn about what Lakshmi went through after she was rescued we can assume that it was not all good things. Some women experience Stockholm Syndrome after leaving because they have been doing it for so long and don’t know what kind of reaction they will get from their families and
Have you ever read The Angel of Death? If not, save yourself some time and find a new book to read. The Angel of Death, written by Alane Ferguson, is a forensic mystery where the main character’s-Cameryn’s-former teacher was suspiciously killed in his home. Cameryn must find and solve the clues that trace back to the murderer of Brad Oakes. The Angel of Death has its ups and many downs, but there were still some good things, bad things, there some relatable parts, and I will give recommendations on if others should read this book.
Living creatures are not immortal, the fact that they are living automatically has death attached to their existence. Death looms over the human population taking many lives every day, not once failing. During the Holocaust, it came in the form of the Nazis, who used concentration camps as their factories of death. By the end of the Holocaust, 11 million were left dead by the Nazis, 6 million of them being Jewish. In the novel Night, Elie Wiesel presents an insider view of the horrific event and how death took form within it.
Maggard 1 Cole Maggard Johnson English 1 6 November 2014 Character compare and contrast Esperanza from House on Mango Street, Melinda from Speak, and Jean Louise from To Kill a Mockingbird, are very interesting characters that seem to not share many characteristics in each of these novels. These three girls were the main characters of their own books, and in each of these books we learned that they don’t have a lot in common. The personality that these three have just shows how different they are. Here are just a few examples that make these three girls different.
This dreaming is what pushes her to continue working for Mumtaz in the Happiness House. Lakshmi soon became close friends with a few of the other girls at the Happiness House such as Shahanna and Pushpa. With her actual family being so far away, these girls have become her temporary family while she is at the House. She continues to dream about going back home to her real family, but she is able to get through her experience with Mumtaz by her dreams of her family and her “temporary
Death is not so light a concept as to glance off of those it does not take. Oftentimes, when death claims someone close to you, it seems easy to fall into a lethargic pit of despair, contenting oneself only to dwell on the morose incontrollable nature of the universe. I know I felt this way, especially with the guilt laid upon me with the death of my brother. I do not claim to know anyone else’s grief, or to know the best way for anyone to deal with the loss of such a beloved girl. I do know, however, that “when you lose something you love, faith takes over” (Tan 2166).
ANELISWA NALA 2015317601 ENGL1624 DUE: 28 OCTOBER 2016 The Absolutely True Diary of a Part-Time Indian has one mutual theme that associates all the other themes in the novel together. In the chapter titled; “Valentine Heart,” we encompass the most prominent and most cognisant theme of them all- grief. This chapter conveys the most detectable attributes of grief that functions as both an individual and collective process of dealing with loss. Argumentatively one could say that grieving has its fair share of adversities.
In Jack Finney’s “Contents of the Dead Man’s Pockets” Tom Benecke makes the right choice when he decides to chase after his wife after he manages to re-enter his apartment. Out in the cold New York air, Tom was beginning to lose hope. He had the paper, but encountered unexpected complications attempting to enter his apartment. Tom realized that, were he to fall, the community would have no way to judge him besides what he was carrying. Their thoughts, he imagined, would be “Contents of the dead man’s pockets… a wasted life” (Finney 14).
In order to enjoy the life that every person deserves, Lakshmi has the right to receive more attention from her husband as a human being. It's interesting to see that Lakshmi works for an organization that assists those in need because they frequently experience difficulties in their daily lives. People are led and heard by Lakshmi. Despite being unable to meet her own needs, she meets those of others and solves them. As a result of experiencing isolation in her own life, she deals with similar people in order to free herself from the cage of unfavorable emotions that Hariharan had kept her in for 12
When I was nine years old (2010), death touched my family through my older sister, Margot Kate Jackson Fowler, known by many as Katie Fowler. This affected me in tremendous ways which will stay with me for life. Whenever I see or hear of death regarding family members, I draw instant connections to the death of my sister. When guddu and Saroo were separated that night, not knowing that it would be their last moment together; they didn’t say goodbye. I can relate to this on a personal level as I never got to say goodbye to my sister.
Some of the girls think about the tea they will be able to buy, others think about how much they still have to pay back to Mumtaz. Lakshmi thinks about what she misses the most her family, her home is where she wants to be. You can see that from this quote from the novel. “I inhale deeply drinking in the scents of mountain sunshine, warmth that smells of freshly turned soil and clean laundry, baking in the sun, I breathe in a cool Himalayan breeze and the woodsy tang of a cooking fire then I can get by until the next twilight” (126). All this is reminding her of back home, it’s like she is in the happiness house, but her mind is still back home and as long as she has that she can make it to the next night.
If she didn’t treat the girls so poorly, one can assume Mumtaz would not hold the same position of power. While other characters in this book share the cruelness of Mumtaz, not all of the women in Lakshmi’s life put their needs above others to reach their goals. Ama, Lakshmi’s mother, exemplifies the traditional “good” female role. To understand what I mean by this, one would have to define “good”. I use the word in the purest sense: good and bad; black and white.
The attitudes to grief over the loss of a loved one are presented in two thoroughly different ways in the two poems of ‘Funeral Blues’ and ‘Remember’. Some differences include the tone towards death as ‘Funeral Blues’ was written with a more mocking, sarcastic tone towards death and grieving the loss of a loved one, (even though it was later interpreted as a genuine expression of grief after the movie “Four Weddings and a Funeral” in 1994), whereas ‘Remember’ has a more sincere and heartfelt tone towards death. In addition, ‘Funeral Blues’ is entirely negative towards death not only forbidding themselves from moving on but also forbidding the world from moving on after the tragic passing of the loved one, whilst ‘Remember’ gives the griever
Dying declarations are reliable because according to Criminal Evidence: Approach to the Study of Criminal Evidence by J, Ingram, a statement that has been made by either a dying declarant or one believing that his/ her death was unavoidable, many states do allow the declaration to admit this into. civil cases, as prosecution for homicide cases, this is believed to be the same. (pg, 35) A statement is also considered as hearsay, the courts can and sometimes will allow a dying declaration as evidence in court against a defendant especially in a murder case for instance a victim explains to an officer or a witness how he/ she got their fatal injuries before death at the cause of the defendant. The dying declaration Rule 804 states that