Should Jiang Ji-Li: Should We Stop Or Change Her Name?

“Her actions remind me that, even under unbearable circumstances, one can still believe in justice,” in David Henry Hwang’s foreword, in Ji-Li Jiang’s memoir Red Scarf Girl, commemorated even during the Great Proletarian Cultural Revolution anyone can overcome adversity (9). Ji-Li Jiang was a young teenager at the beginning of the Cultural Revolution, and living through a very political time in China’s history made Ji-Li into the person she is today. Ji-Li’s intelligence, her choices, and family devotion made her into the headstrong and successful person she is today. Even when Ji-li thought she was unintelligent, others saw she was wise. There were many moments when Ji-Li was reminded she was very smart.

It came to dominate my understanding of the discussion on the social and historical scene and to restrict my ability to participate in that discussion.(444) If we go back and use the reference again of the electronic tool we can see the struggle of being at home and communicating with her family and having an influence of capitalistic viewpoints and living the life of a capitalist, then immediately having to communicate in a different language at school and being surrounded by socialistic views and living the life of a socialist. Her thoughts were constantly flip-flopping and this became very frustrating for her. If we bring all these struggles into one main purpose, Min-Zhan Lu’s mother falls into silence two months before her death and Min-Zhan Lu attempts to “fill up that silence with words that I have since come to by reflecting on my earlier experience as a student in China.(437) The struggles that she faced growing up in China as a student and her past experiences have really helped her overcome life obstacles and develop her as a better reader and writer.

Young-Soon Han a former liquor store owner feels very left out of the justice system. She feels upset about how African Americans got their justice, she says “They finally found that justice exists in this society. Then where is the victim’s rights? They got their rights by destroying innocent Korean merchants” (Smith 247). The reason Smith uses Mrs. Young-Soon Han is because she feels that she did not get justice after the riots.

Henry didn’t hesitate. He touched the doorknob, feeling the brass could and hard in his hand. He looked back, speaking his best Cantonese. ‘I… am an American” (185). For Henry, standing up to his father was a hard thing to do.

Ch. 1 The main subject of this chapter is to introduce the racial discrimination Asian-Americans suffered simply because of their skin color. The author argues in this chapter that Americans are frequently subject to assume that Asians are foreigners, having no knowledge of their past or family. A specific piece of evidence that the author uses to support his case is the example of when he went to college and was invited to dinners for foreign students, despite the fact that his family had lived in America for three generations.

This story that Suyuan Woo tells her daughter shows how deeply the Japanese invasion of China affected the identity of many Chinese people. They were forced to flee their homes and their lives with only a few of their valuables, but eventually they had to give up those up too. Those few items were all that they had left to define themselves and remind them who they were so when they lost them they lost a significant part of who they were. Suyuan Woo lost more than just her past identity, she actually had to leave her twin babies on the side of the road in the hopes that someone could save them. This shaped her identity because throughout the remainder of her life she had to wonder if leaving them behind was the right choice and if they were

This may stray away from the thesis, but it all ties together so the reader may see all times of viewpoints. Mistri talks about how remarkably, none of these mothers’ longs for her daughter to be Chinese following nothing but Chinese ways, for each woman has come to America with the intent of making a better life in which her family would know the renowned American feats. The structure of this short story sequence becomes a essential representation for the thematic features that link these stories to each other, connecting an understood dialogue among the four mothers and their daughters as they tell their

Because of the lack of communication between Henry and his parents, they never suspect he is working at a Japanese internment camp and visiting a Japanese girl. One afternoon when Henry gets home from the camp he finds his father with Keiko’s photo albums in his hands. For the first time in eight months, Henry spoke Cantonese to his father. After finding the photos, Henry’s father disowns him and refuses to talk to him or even acknowledge his presence. After Henry’s father has an almost fatal stroke, he says, “Deui mh jyui,” which means “I am unable to face.”

“Saboteur”, written by Ha Jin exposes a difficult period in post-revolutionary China and the negative consequences on people’s lives. Mr. Chiu, a scholar who does not view himself as a common citizen, was wrongfully arrested while on honeymoon with his bride. As an egotistical man who thinks he is above everyone else, Mr. Chiu is arrogant and never takes ownership for his actions. This machoism subjects Mr. Chui to maltreatment from the police that ironically transforms the once seemingly innocent Mr. Chiu to a man consumed by vengeance. Ha Jin’s proficient use of ironic tone and conflict told through the omniscient view of his main character reinforces the story’s main theme: life experiences shape our character and have the power to transform us into a person we despise.

Critical Analysis “Comment Wang-Fô fut sauvé” by Marguerite Yourcenar The text that I have decided to study is “Comment Wang-Fô fut sauvé” by Marguerite Yourcenar. The extract is located after the first paragraph at the beginning of the story. We are introduced to the characters Ling, Ling’s wife and Wang-Fô .

Jiacheng Liu Final paper (a)summary Citizen Barlow a young African-American, arrives in Pittsburgh and is part of the freed slaves. While working at the local mill, Citizen steals a can of nails. Another man is accused and choose suicide rather than face arrest and a life in which it is unfairly identified as a thief. Citizen wants to redeem his guilt for causing the death of one person and looking at Aunt Ester, whose healing powers are legendary. A 285-year-old aunt Esther lives in a house with Eli, his friend and protector, and Black Maria, a young woman wearing the clothes for a living and who Aunt Esther hopes to pass his powers.

Travel Writer Kellie Schmitt wrote the essay The Old Man Isn’t There Anymore when she lived in China for two years. She writes about the death of a neighbor and a case of mistaken identity. It begins with the news that a family in her communal apartment building has experienced a loss in their family. Her confusion with the layout of the building, the identity of her neighbors and their connection with each other, and her halting progress with the Chinese language sets the stage for her confused progress through this strange social world.

She shares the struggles of being a Chinese-American woman by telling the readers her story as well as other girls who went through the same thing. Their inability to speak or at lease to speak properly has a lot to do with the Chinese culture. They are taught from a young age that they live in a patriarchal society and they have to submit to it whether they like it or not. The pressure and expectations that are set upon their shoulders may have caused them to become voiceless, it may have caused them to realized that even if they had a voice, they would never be able to use it. Not only were the readers able to get a look into Chinese society but also into typical Chinese families.

Throughout the entire novel, the mothers and daughters face inner struggles, family conflict, and societal collision. The divergence of cultures produces tension and miscommunication, which effectively causes the collision of American morals, beliefs, and priorities with Chinese culture which

Words such as “dark”, “frail” and “ghetto” have negative connotations (5, 39, 59). These word choices provide emotional insight into how the speaker felt growing up Chinese in white American culture. When the poem speaks of Chinese people