Nationalist that raged a war or genocide creates terror, destruction of society and destroys relationships. The hostile environment is not solely achieved by supporting the cause of violence, but extra -lethal activities play a role in adding more violence to the environment. The essay discusses the chapter 7 called Sideshows from Show Time: The Race, Power and Violent Display by Lee Ann Fujii. The chapter explains why is it important to look at ‘extra-lethal’ activities that are the sideshows of the war or genocide. Nationalist ruthless acts are the extra lethal activities that did not happen during the midst of the war or genocide and are transgression. (Fujii 2015, 1-2). Nationalists act on opportunities that take advantage of a violent …show more content…
Torturing or humiliating the victims brings pleasure and satisfaction for the nationalist. In the prison camps in Bosnia displays how the nationalist exploited their victim for their own advantage. The guards would force the prisoner to sing in exchange for water. The guard would make the prisoner to sing louder or make them sing more than once, eventually throw the water at the prisoner and leave them to drink it of the ground (Fujii 2015, 4-5). Prisoners had to perform many brutal activities, such as bite off their fellow prisoner’s testicles, randomly interrogated or beat each other (Fujii 2015). According to Fuji, while the guards performed these extra-lethal activities they interacted by clapping, laughing, cheering and mocking (Fujii, 2015, 20). These interaction shows that the guards used their prisoners for their entertainment. Fujii explains that nationalist would perpetuate the entertainment by finding new innovated ways to perform barbarous acts and keep the environment ‘lively’ (Fujii 2015,19). These brutal acts were not necessary nor supported the cause of the war. For the nationalist the prisoner being prisoned and beating the prisoner was not enough, but they provoked more violence to see how far they can go with it and enjoy their …show more content…
In the Rwanda genocide and Bosnia, nationalists were exterminating the local relationships. The guards in the prison camps in Bosnia wanted to make sure that Muslims and Serbs would never bond with each other again. Prisoners would fear of becoming recognized because a nationalist recognizing them meant that they would get tortured (Fujii 2015, 4). Guards beat up Serb prisoners because the prisoner had ties with Muslims before or after the war. Nationalist did not only want demolish Muslims and Serbs relationship, but establish a new meaning of being a Serb (Fujii 2015, 8). The new Serbs and the fear of Muslims being recognized by Serbs was the method of completely dismantling the bond between the two ethnicity and achieving more nationalist support. Tadic took his former friend Emir and tortured him mercilessly in the upper level room (Fujii 2015, 11). Emir’s screams would reach to the other prisoners, as this created terror and showed that the bonds between a Serb and Muslim no longer existed. Tadic wanted to prolong the brutality, thus he made prisoners volunteer to play part of the extra-lethal activity (Fujii 2015, 14). This is links to the example that guards exploit their power for sources of entertainment and destruction of the relationship between two friends. The extra lethal activities were meant to dismantled the
How accurate is the novel “A Long Way Gone” to a historian studying child soldiers in Sierra Leone’s Civil War? It is the 1990’s; a marauding factional militia called “Revolutionary United Front” are engaged in a noxious fight for control against a feeble and poorly funded government army. Sierra Leone is gradually devolving into a macabre mess of blood and carnage; a far cry from the tropical oasis of yesteryear. Hordes of civilians are callously massacred; entire towns are wiped from the map and corruption belies every action. Upon finding salvation in the USA, Ishmael Beah has chosen to write a candid memoir that explores the atrocities he was forced to perpetrate.
Michelle Alexander argues "the Constitution was designed so the federal government would be weak, not only in its relationship to private property, but also in relationship to the rights of states to conduct their own affairs. The language of the Constitution itself was deliberately colorblind (the words slave or Negro were never used), but the document was built upon a compromise regarding the prevailing racial caste system" (19). She goes on to identify the three major "racial caste systems" that have existed in the United States and how the Constitution has specifically been used in constructing these castes. What are the three major racial caste systems discussed by Alexander?
When learning about and analyzing acts of mass atrocity during World War II, hundreds if not thousands of questions can be asked trying to gain a deeper understanding for their actions. Probably one of the most intriguing thoughts to ponder is what leads individuals and societies as a whole to descend to such a level of cruelty. According to the author of Unbroken, Laura Hillenbrand, one reason may be, “Few societies treasured dignity, and feared humiliation, as did the Japanese, for whom a loss of honor could merit suicide. This is likely one of the reasons why Japanese soldiers in World War II debased their prisoners with such zeal, seeking to take from them that which was most painful and destructive to lose” (189). To elaborate, the Japanese
The book, The Things They Carried by Tim O’brien shows us how a true war story should be told. This book follows a platoon of soldiers fighting in The Vietnam War and reveals the truth about war through their struggles. O’brien argues that “A true war story is never moral. It does not instruct, nor encourage virtue, nor suggest models of proper human behavior, nor restrain men from doing the things men have always done. If a story seems moral, do not believe it.
In “Vengeance is Ours,” Jared Diamond explores tribal societies’ views of revenge and compares them to our modern perspective by considering two detailed narratives. Diamond sets out to challenge the notion that the desire for revenge is “primitive, something to be ashamed of,” and instead suggests that such a feeling is natural and healthy (12). To accomplish this, Diamond tells the story of Daniel, a member of the highland New Guinea Handa clan, who orchestrates the paralysis of a rival clan leader, Isum, to avenge his late uncle, Soll. Upon doing so, Daniel exclaims “I have everything, I feel as if I am developing wings,” even though he didn’t release the virulent arrow himself (7). Diamond supplements this story with that of his father-in-law, Jozef, who, when given the opportunity to exact revenge on the man who brutally murdered his family during World War II, decided to place the murderer in the hands of the legal system.
“The Cellist of Sarajevo”, by Steven Galloway, depicts the lives of three citizens in a besieged city. Based on an interview with the author, Galloway hopes readers will glean two main themes, one of which is, “One is to understand what happens to the world and us as individuals when we abdicate responsibility for who we hate. ”(1) Through this theme the author shows how people in power are able to easily influence others during times of oppression to not only benefit themselves, but also enforce hate of the enemy, as shown by character conflicts within themselves or the world and the war.
Running head: Martin Luther King Jr. 1 Martin Luther King Jr. Viviana Rodriguez-Rico Westview High School Bethel University History 212 Martin Luther King Jr. 2 Abstract On January 15, 1929 an inspirational man from Atlanta, Georgia was born. People knew this? man by the name of Martin Luther King Jr., but his actual name went by the name of Michael?
Lust for Disgust There is not a minute in the day where a news broadcast is not being televised. For twenty-four hours, the same repetitive and monotonous information is delivered by different news anchors. Even though they report nothing new, Americans will still watch for hours upon hours. The large majority of these television broadcasts deliver stressful and generally upsetting news, but in no way, is this a deterrent to the viewer.
They Smell Even Worse, When They Burn Propaganda comes in a number of forms, some being more subtle while other forms are far more blunt. Frequently major political figures or movements will choose to perform this propaganda by portraying some foreign or otherwise opposing group in a negative light, even to the extent of portraying them as inferior and subhuman. Once this has been accomplished it becomes but a simple matter to have people commit cruel action against said opposing group. This process of dehumanization has been discussed ad nauseam within the political and literary world, with the subject matter encompassing a number of events from the Rwandan Genocide to the Vietnam War, and including the all too notorious Holocaust.
In Night one of the ways that the Jews were dehumanized was by abuse. There were beatings, “I never felt anything except the lashes of the whip... Only the first really hurt.” (Wiesel, 57) “They were forced to dig huge trenches. When they had finished their work, the men from the Gestapo began theirs.
In the novel “1984” by George Orwell, the Inner Party uses cruelty in a politically and socially effective way by using methods such as torture, starvation, imprisonment, and room 101 as crucial motivation for those being tortured to not only confess but repent of their sins against the party. Furthermore, the use of cruelty by the Inner Party unveils both the victim and perpetrator’s inner conscience. The use of cruelty throughout “1984” by the Inner Party and O’Brien reveals how cruelty functions in the work as a means of oppression and a catalyst of subservience.
Self-sacrifice is a common theme throughout Steven Galloway’s novel “The Cellist of Sarajevo”. The novel itself is a combination of fiction and nonfiction, while based on true events, Galloway’s imagination has vividly created four distinct character that each make sacrifices for their own ideal. They all share one vision, the vision being their city, Sarajevo, in a state of peace, rather than war. Each of the four characters attempt to survive in their war torn city in their own way. Amidst sniper fire, and bombing of markets, homes and even hospitals, each of them continues on with their lives, in what seems to be an unrelated chain of events.
On the other hand, Shaw argues that warfare is degenerate in nature. Therefore one can argue that propaganda and the demonization of entire nations during war matched with indiscriminate violence makes acts of war ultimately acts of genocide. This argument is particularly compelling when corresponded with the casualty rates of modern
In contrast, “The Genocidal Killer in the Mirror” focuses on the history of mass death goes back as far as 500 years ago. Sartwell cited some historical events that happened, including the Cambodian Killing Field, Nazi Holocaust, Cultural Revolution, Belgians vs. Congolese and the African Slave Trade. In his article, Sartwell assumes that authority especially hierarchies is the most “evil” thing in our society. Sartwell also states that all humans are "evil” (Sartwell), but then ask if evil is something that is learned behavior through institutional means, for example through media and bureaucracy.
Often times, mindless conformity leads to senseless violence that could have been avoided with just a little more thought. In order to justify hateful and exclusive acts, the actions of people in minorities are often taken