Genesis and Popol Vuh are both stories of how Earth was created. Although they differ due to different cultures writing them, they have many key similarities. The differences begin at the title. Genesis means “In the Beginning” and Popol Vuh translates to “Book of Community.” Both stories begin with Earth being a vast palette for the god(s) to work on. In Genesis, there is only one god yet in Popol Vuh, there are four. The god(s) of both stories decide to add features to the Earth like mountains and oceans. They then created animals and after, humans. In both stories, the gods created animals and decided that their job would be to supply their meat. The creation of the animals in Genesis was purely for meat, whereas in Popol Vuh, the animals became meat …show more content…
The four gods in Popol Vuh had lots of trouble creating their design for a human. When they first tried, “its head wouldn’t turn…, its face was just lopsided, it couldn’t look around, [and when] it talked at first, [it was] senseless...”(Popol Vuh 80) Both gods also believed in being superior to their creations by taking away their knowledge. The gods in Popol Vuh hid knowledge from the humans and dimmed their eyes. The god in Genesis hid knowledge from humans by using fear. He told the humans, “of every tree in the garden thou mayest freely eat: but of the tree of knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Moses 67). The fruit of the tree was the fruit of knowledge so God was very angry when he found out the humans had gained knowledge. The anger the god of Genesis had resulted in him creating a flood so that he could wipe out all of the humans except one good family. The gods in Popol Vuh also created a flood so they could clear out their bad creations. Both gods believed that they needed to have a flood to clear out their
Between “The Babylonian Creation Epic” and “Theogony” there are many similarities and differences that can be found. One similarity between these two is the idea of two beings, Tiamat and Apsu (fresh and salt water) and Gaia and Ouranos (earth and sky) who couple together and give birth to the first gods. In Gaia and Ouranos’s case, these ‘gods’ are called Titans. In the Babylonian story Marduk, a son of the gods, kills Tiamat and creates humankind from the blood of one of the gods who stood on her side. Whereas in “Theogony” Ouranos is hated by all of his children and ends up castrated by his son Kronos.
In the time period, the world was full of polytheistic religions, like the Ancient Egyptian religion, and therefore the transition from henotheism to monotheism was extremely significant in history. The start of this transition can be seen in the story of Noah’s ark, especially in comparison to the flood from the Epic of Gilgamesh. These two stories are undeniably linked and share many similarities. An important difference between the two is that the Mesopotamian story contains many gods and the Biblical story only contains one God. Creation myths are essential to a religion because they give an explanation for the origins of the world, and usually revolve around certain deities.
How the World Uniquely Begins Native American myths and the Christian Bible both offer stories about how the world began.. In “The Earth on Turtle’s Back” and Genesis 1, both tales have similar values and ideas. These two stories compare in that both tell the importance of water, the fact that Earth came out of the water, and the existence of supreme beings; in contrast, each story has a unique idea of how the world came into being. “The Earth on Turtle’s Back,” a story from the Onondaga tribe, an original Native American group, is a myth which relates a story about the beginning of the world. Water is below the Skyland and it becomes an issue when the Great Tree is uprooted.
In Popol Vuh the gods try many times to create the perfect human. When they used mud, their creations dissolved into the water. When they used wood, their creations could speak, “But there was nothing in their hearts and nothing in their minds, no memory of their mason and builder”(Popol Vuh 81). The gods were angry about this because if the wood people could not remember their creators, the gods would not be worshipped. They destroyed these creations in very gruesome ways, one of the methods of destroying them being a flood.
It was that simple” (Cisneros 96). In comparison, the story of The Garden of Eden in Genesis consists
The rivers that these civilizations were built around directly impacted the way they viewed their gods. The Nile was a very strong and reliable river. It flooded annually blessing the Ancient Egyptians with a richer agriculture then Ancient Mesopotamians. (pg 17) Because of this the Egyptians viewed their gods as reliable beings who wanted to help them.
Today we have two stories, both based on same topic; Creation of earth. One is called the Iroquois story of creation, which is about the woman that fell from the sky. Then we have the Genesis Creation story which is about how god created the earth.
Even though both The Epic of Gilgamesh and Genesis are similar in that they all use the floods for a destruction, both the stories are different from each other in the distribution of roles within the gods and a way to warn the extermination from the gods. First, the similarity between The Epic of Gilgamesh and Genesis is the relevance with the flooding that used to exterminate the human. To prove the occurrence of the flood, chapter 5 of The Epic of Gilgamesh records, “For six days and six nights the winds blew, torrent and tempest and flood overwhelmed the world, tempest and flood raged together like warring hosts (line 62-63, p. 21)”. Also in Genesis, the text “The waters flooded the earth for a hundred
It is surprising how many characteristics these completely unrelated gods had in common and how many they didn’t. Comparing them, their territory,
There were also gods of lesser things such as love and scribal arts. Looking at Mesopotamia’s geography, you can see how it might have served as inspiration for deities. The Euphrates and Tigris rivers surrounding Babylon could’ve been inspirations for the many water gods like Apsu, Enki, and Tiamat, as could the Persian Gulf located nearby. In the Epic of Gilgamesh, the gods are depicted as harsh and wrathful because they decide to wipe out the human race with a flood just because they make too much noise (Ward p.20). The gods’ destructive nature is likely based off the chaos caused by flooding from the Tigris and Euphrates.
Even though both stories do end up with the creation of earth the way they got there is a bit different. In Genesis it is stated that only one God created all of life but in Enuma Elish it was said that there were multiple gods whom have worked with individual jobs. In the Cosmogony, the first part of Enuma Elish that described the creation of the universe, Apsu and Tiamat were the only two gods who existed in the beginning of the story but were only set of water. The gods begin to form and create the earth but made a disturbance while doing so which had upset Apsu, so he tried to destroy them but later is stoped by
The judeo-Christian story is very well known creation story. The Christian religion is very familiar to this story. The other story is called Iroquois creation this is a Native American story of how the Earth came to a beginning. There is many similarities and differences in this story. One of the differences is that in the Christian story the Earth was made by God.
The Epic of Gilgamesh and the Bible have a few similar events and historians think that they may refer to the same event. The Epic of Gilgamesh and the Bible share a similar event, the flood, and a similar character, the serpent. Though there are still several distinctions between the two stories. The Bible and the Epic of Gilgamesh both contain a serpent as one of the less significant characters.
Similarly The Book of Genesisis the first book in the Bible. In the Book of Genesis from the Bible God created the human being: The lord God formed man from the dust of the ground and breathed into his nostrils the breath of life: and the man became the living being. (2; 7) Similarly in The Magician Nephew, Aslan the Lion is compared to the God-like being.
In Noah, the angry god was Yahweh. “The Lord said, ‘I will blot out from the earth the men whom I