‘ Sojourner Truth and Lucille Clifton’s Voice in Poetry Although Sojourner Truth and Lucille Clifton were born more than a century apart, they share similar views toward social equality. Sojourner Truth was born into slavery around 1797. Her exact birthday can not be determined because at the time, slave’s birthdays were not recorded. While in slavery, she suffered horrific conditions, including sexual abuse and beatings. Truth fled from her master in 1826 and eventually became a free woman. After she became a free woman, she used her past experiences to create powerful poetry that was able touch many people's hearts. Sojourner’s ability to connect with many people cemented her as one of the most respected, women’s rights activist in history. Another well known women’s rights activist is Lucille Clifton. She was born in 1936 and worked her way through school. Clifton made a name for herself as a poet. She became a well known poet by using her powerful voice, repetition, and lowercase letters. Clifton and Truth were born into different environments and the difference in time is reflected in their poetry. Truth was raised in a time period where slavery and racism existed greatly. Clifton was raised when slavery was abolished, but racism still existed. Because of this, Clifton and Truth’s poetry share similarities and differences. One …show more content…
In Truth’s poem, the phrase “Ain’t I a Woman” is repeated throughout. By continuously repeated this phrase, Truth is telling the audience that all women are important, and by doing so, creates a call to action effect. Clifton also uses anaphora in her poem. At the end of the poem she repeats the words “here lies”. She uses anaphora in a different sense, to create an image. Everytime she says “here lies” an image is created of her walking down the graves and acknowledging the unnamed slaves. Both uses of anaphora add to each poem positively, and help establish the poet’s
Sojourner Truth was a prominent abolitionist and women’s rights activist. Born a slave in New York State, she had at least three of her children sold away from her. After escaping slavery, Truth embraced evangelical religion and became involved in moral reform and abolitionist work. She collected supplies for black regiments during the Civil War and immersed herself in advocating for freed people during the Reconstruction period. Isabella escaped slavery in 1827, one year before mandatory emancipation in New York State, by fleeing to a Quaker family, the Van Wageners, whose name she took.
She was born as a slave in New York in 1797. “She devoted her life to the abolitionist cause and helped recruiting black troops for the Union Army”(Sojourner Truth). On June 1st, 1843, she changed her name to Sojourner Truth. A quote that tells the reason for her change, “ The Lord gave me 'Sojourner,' because I was to travel up an' down the land, showin' the people their sins an' bein' a sign unto them. Afterwards, I told the Lord I wanted another name 'cause everybody else had two names, and the Lord gave me 'Truth,' because I was to declare the truth to people.”
Women’s rights has always been a prevalent issue throughout history, this topic was usually ignored and justified by men. However this all changes in the late 19th and early 20th century, when women no longer considered themselves the lesser gender, and those silly justifications by men are rebuked and found false. Two historic advocates for women’s rights were Sojourner Truth, and Bahithat al-Badiya. Though both women came from different backgrounds, they still held similar views on gender equality. Sojourner Truth was a former slave from New York.
Imagery is utilized in the poem to reveal the speaker’s discovery such as when she compares it to a silence breaking, saying, “Page after page, your poems were stirring
One very brave woman who fought for Women and racial rights! Born in Swartekill, Ulster County, New York, around 1797. Sojourner Truth was what she named herself, from 1843 onward, of Isabella Baumfree. She is an African-American abolitionist and women's rights activists. Sojourner was born into slavery in Swartekill, New York.
Sojourner Truth was a very powerful and independent woman of her time. She got others to join her in the movement for women 's rights. Also, she wanted to prove to the world that women were equal and deserved the same rights as men. “...but men doing no more, got twice as much pay…” (Truth). She was tired of men believing
The Life of Sojourner Truth: An Abolitionist Sojourner Truth, whose original name was Isabella Baumfree, was born in Upstate New York in around 1797. In that day, the birthdays of children born into slavery were not kept track of, so the exact date of Isabella’s birth is not known. She grew up in a slave family with 11 siblings. In 1843, Isabella Baumfree changed her name to Sojourner Truth.
Sojourner Truth, formerly known as Isabella Baumfree, was a famous women’s rights activist, most commonly known for her speech in 1851. Taking place in Akron, Ohio, Sojourner stood up in front of the Women’s Convention and delivered an impressive rebuttal to white men’s claim of denying the rights of both women and slaves, all done extemporaneously. The speech not only points out the sexism and racism present during those times, but also the strong hypocrisy between men’s view of how to treat a lady, versus how black women were treated – and of that, the title “Ain’t I a woman?” came to be. Being built around two central issues, the speech focuses on rights for women and rights for slaves. And as black woman, Sojourner has had more than enough
Women’s Suffrage Reaction Paper The declaration of independence states that all men and women are created equal. This document, along with the constitution, is what the administration of the United States was founded on. The men who created these documents were citizens striving for equal rights and representation in government. Ironically, these rights the founding fathers worked so hard to create for themselves were not granted to women in their newly established nation.
In “Ain’t I a Woman” and “Lucinda Matlock” both women speakers discuss the hardships they faced through their lives. Even though the both women speakers both had hardships, the hardships were in different circumstances. In “Ain’t I a Woman” the speaker was faced with the difficulty of slavery while “Lucinda Matlock” was free. Both “Ain’t I a Woman” and “Lucinda Matlock” had similar themes throughout both of the poems. Both women speakers thought they deserved more respect then what they were receiving.
In Sojourner Truth’s speech at the women’s convention, she expresses her values of equality and vigor to achieve her ambition of a egalitarian society which led to the growth of the American Dream. Truth explained how she was “never helped into carriages, or over mud-puddles, or gave me any best place” (Truth 2). Truth stresses over her belief of equality over race, gender, and class when she was ostracized from the society. Because of her enslavement and position in society, Truth’s American Dream was to accomplish the abolition of slavery and feminist rights. Truth worked “as much and ate as much as a man - when [she] could get it - and bear the lash as well!
“Without doubt, it was Truth’s religious faith that transformed her from Isabella, a domestic servant, into Sojourner Truth, a hero for three centuries—at least.” As a symbol, Sojourner Truth is remembered for her activism and her resilience. In her lifetime, Truth advocated for women’s rights as well as for abolition. Truth has a noticeable presence with her stature and her voice. Truth was known across far distances and was able to meet important figures in her lifetime.