I read the book Sinbad the Sailor and other Tales from the Arabian Nights by N.J. Dawood. It is a fiction book that tells many tales and stories about Arabians. The first few tales were about a sailor who loved to sail but got lost and nearly died on all the trips. On the seventh he stops and settles down in his house in Baghdad. The second tale is about a poor cobbler who escapes his vicious wife and asks a jinee to take him to a different city. When he gets to the city, he meets up with an old friend and his friend tells him to fake being rich so that the other merchants lend him money. Then with that money he uses it to buy things and then sell them from a profit. He tells them his caravan will arrive with plenty of merchandise and they …show more content…
“The porter refused very politely, but the boy pressed him to go in. So Sinbad [the Porter] left his load with the doorkeeper and followed the page into the house” (6). E1. In this passage it shows how the people of back then were polite and had manners. Here, a poor porter just happens to walk past a house whose owner is very kind. The poor people of the city would always try to please the richer people and to respect them greatly. P2(Sinbad the Sailor). “... I joined a company of merchants and set sail in a river ship bound for the port of Basra. There we put to sea and voyaged… from shore to shore, buying and selling and exchanging goods…” (7). E2. Here it shows how some of the merchants traded by sea. Sinbad the Sailor would buy goods and trade wherever the ship anchored. They would first travel from Baghdad to Basra and then take a ship on the river and trade with the different ports along the water way. P3. “..., these goods are mine!’ I exclaimed. ‘I am Sinbad, who was left to drown… the waves cast me on the shore of this island. I tell you I am the true owner of these …show more content…
“At once a mighty jinnee appeared before him, saying, ‘I am here master, I am here! Speak and I will obey. What is your wish?” (80) E6. Here is another passage example of superstition and some of the fantasy they put into these stories. Here Maaruf rubbed a ring and as told in the tales of Aladdin and such a jinnee came out to grant his wishes. P7. “... the tailor hurried out to the market place, where he bought some fried fish, bread, and lemons, and honey for de[s]sert” (91). E7. This is some of the food they ate back then. The bread was nothing like today’s bread. Back then the bread would be very brown due to it being very unrefined. The common dessert for a middle class family would be honey and usually they would only eat it on some days. P8.”.. the cadi took it into his head to beat one of his maidservants. She raised an uproar of wailing and screaming. A slave went to her aid, but the furious cadi fell upon him also, and he joined in yelling for help”(109). E8. This passage shows how some of the masters treated their slaves and if another one would come and interfere, then he would get beaten too. P9. “Writhing with the pain in my leg and the anguish in my heart, I turned on my heel and threw these words at the jabbering
The soul food for African Americans is not only a matter of economics or habit, but also a symbol of cultural identity. The blending of techniques, ingredients, and consumption patterns that developed through the Columbian exchange made African American cuisine distinctive from others. However, because of the small number of source materials that specifically addressed culinary interaction and non-literate Africans, we cannot trace what exactly happened at that time. This is a regret for us that lost a chance insight into the old African food culture. Most of the sources come from the archaeological record or from European or Euro-American sources.
He made her get upon the stool, Tied her hands to the large hook. She now stood fair for the purpose. Her arms were stretched up at their full length, so that she stood upon the ends of her toes... he commenced to lay on the heavy cow skin, and dripping soon warm, red blood...” (Douglass,12) This quote is showing how the slaves are treated when they disobey in their plantation.
The afternoon meal usually consisted only of horse beans, very large beans which are used to feed horses. They were the
According to Frederick Douglass, “Nothing seemed to make her more angry than to see me with a newspaper “(Douglass 191). The mistress took
In addition, the holy city, Mecca was the main site for trade. According to the map, followed by Document C, ”Mecca, the holy city, had military campaigns and was in the middle of Arabia, near the coastlines.” Ultimately, Arabs transported goods to market places. Document A state 's,”Vast camel trains, bearing species, perfume, precious metals, ivory and silk, filed through the town, headed north on the way from Yemen … to the
Boats could travel through the Arabian, Mediterranean, and Red seas, along with
In the introduction, Gawande gives a couple examples of famous individuals that believe in superstitions. In his examples,
Suleiman of the Ottoman Empire he created a crossroad of trades. When merchants crosses the crossroad Suleiman to gets money by taxing all the good that merchant has, he was able to trade many goods. Some of the things he traded for was cotton, silk, jewels, etc. Being able to trade was an advantage because he was able to get money from taxes and many new goods from trade.
‘’ No words, No tears, No prayers, from his glory victim, seemed to move his iron heart fro his bloody purpose.’’ (page 5). Douglass appeals to the mournful emotions of the audience by expressing how the overseers gave no mercy or cared about the effect of whippings to the slaves. Douglass use of parallelism displayed how slavery was
“Yes, sir, he gives me enough, such as it is.” The colonel, after ascertaining where the slave belonged, rode on; the man also went on about his business, not dreaming that he had been conversing with his master. He thought, said, and heard nothing more of the matter, until two or three weeks afterwards. The poor man was then informed by his overseer that, for having found fault with his master, he was now to be sold to a Georgia trader. He was immediately chained and handcuffed; and thus, without a moment’s warning, he was snatched away, and forever sundered, from his family and friends, by a hand more unrelenting than death.”
My aunt Wanda makes the best cornbread, sweet and buttery. One might think, how is cornbread considered a tradition of soul food? The most common bread to slaves was corn bread. It was often fed to them with a mixture of milk or buttermilk. In fact, molasses and cornbread was a special treat for slave children.
Looking at this passage in the context of the rest of Narrative of Life, the woman being beaten is not only innocent and undeserving of the whipping but she is also whipped to the extent of blood pouring from her wounds. Douglass’s specific phrasing, “(amid heart-rending shrieks from her, and horrid oaths from him)”, is a clear example of who the victim is and the mentality of the perpetrator. By going into such graphic detail of the beating of the enslaved woman, Douglass evokes more pathos and empathy from the female
Eating During the Renaissance Era Food of the Renaissance was not distributed equally; the wealthy indulged in many feasts, serving a variety of dishes. However, the people who were not wealthy or noblemen did not get the same level of nutrition or enjoy the same foods. Being wealthy has always had some sort of benefits no matter what time period it was. During the renaissance however, the wealthy are better than anyone else.
First they had crossroads of profitable trade. They would trade perfumes, precious metals, incense, and silk filed through their town, headed North to coastal town. When they would trade overseas to the Arabian Peninsula, they traded spices, textiles, and spices from Asia. Mecca was rich due to travel connects to Europe, Asia and Africa. Trade became such a big thing in Islam, it was known as...
He was lavish with the whip, sparing with his word. I have seen that man tie up men by the two hands, and for two hours, at intervals, ply the lash. I have seen women stretched up on the limbs of trees, and their bare backs made bloody with the lash. Frederick Douglass had a overseer which spoke to be obeyed so almost every slave felt nothing but fear by him. Douglass had seen the overseer tie up the hands of men and women and lashed them for hours until their backs were covered in nothing but blood.