Singer opens up discussing different liberation movements and how certain movements have expanded our interpretation of the basic moral principle of equality. This directs him into advocating his belief basic equality should expand amongst all species. Throughout the text, the term speciesism is used, which he defines as, “a prejudice or attitude of bias in favor of the interests of members of one’s own species and against those of members of other species”. Singer makes it apparent, in today’s society, most people practice speciesism. He makes three apparent claims: equality is based on equal consideration, equality is a moral idea not factual, and the importance of taking into account suffering and interests. The first claim against speciesism states equality is based on equal …show more content…
Both nonhumans and humans are capable of suffering and have particular interests. One of the main interests both nonhuman animals and humans have in common is avoiding suffering. In today’s society, most humans are speciesists. When we encounter other nonhumans, it is generally over a plate. We consume nonhumans lives to satisfy our taste buds. However, the nonhuman animals we often eat, are suffering due to our selfish interest. Many claim consuming these animals is a need but it is proven we can obtain these nutrients from other food sources. Another example is nonhuman animal testing. We continuously harm animals such as mice, rabbits, cats, and so forth but do not test on humans prioritizing human life over nonhuman life. These are prime examples of speciesism demonstrating the consumer is biased over their own species. Our pleasures from their suffering is unjustifiable. In continuation, one may argue that this is the norm and has been for centuries. However, just because humans have been practicing something for an extension of time does not make it
In the Chapter eighteen Pollan brings up the idea of speciesism, the idea that we shouldn't treat animals differently just because of their species. Peter Singer (who wrote a book on speciesism) argues that we favor humans over animals that have higher intelligence than us. Singer then brings up talks about how chimpanzees would have more worth than a disabled child or an elder with memory loss. While initially reading this passage, it’s hard to take Peter Singer serious for a bit, I mean he’s comparing other animals having more worth than human beings. But when he breaks down that animals have emotion as well, should we take more consideration in the way that we treat animals?
In “A Change of Heart about Animals,” Jeremy Rifkin says “many of our fellow creatures are more like us than we had ever imagined.” By doing so, Rifkin tries to appeal to human emotions through the use of pathos, in order to reflect our current viewpoint to match his opinion. Although animals have cognitive abilities and emotions similar to humans, I have to disagree on the basis that we should not change the way that we normally treat animals because of survival of the fittest and that human lives should be put over animals’. Despite the fact that it seems inhumane to treat animals poorly, it is actually beneficial to the lives of people. Rifkin raises questions such as, “So what does all of this portend for the way we treat our fellow
According to Jeremy Rifkin’s article, “A Change of Heart About Animals,” research has shown that animals are more similar to humans than originally believed. Through the many studies provided, Rifkin claims the need to provide better treatment towards animals. While animals deserve and could benefit from a more humane treatment than what is currently provided, they may not necessarily require a human-like lifestyle simply because of their similarities to humans.
Many Americans blindly believe that animals deserve the same rights as humans, but little do they know about the differences between the welfare of animals and the rights of animals. In the article A Change of Heart about Animals, Jeremy Rifkin cleverly uses certain negative words in order to convince the readers that animals need to be given same rights as humans, and if not more. Research has shown that non-human animals have the ability to “feel pain, suffer and experience stress, affection, excitement and even love” (Rifkin 33). Animals may be able to feel emotions, however this does not necessarily mean that they are able to understand what having rights mean. While humans must accept their moral responsibility to properly care for animals,
In this paper, I will focus on Bonnie Steinbock’s claim on whether or not we should give equal moral consideration to species outside our own species group. I will first determine what moral concern means, according to Peter singer, and explain how he views the human treatment of animals. I will then outline Steinbock’s argument against Singer’s position and explain how her criticism is part of a much broader issue: that is moral concern. I will finally make my argument against Steinbock as well as address any issues she could possibly raise against my argument. Peter Singer believed that all species, whether it be human or non-human, deserve equal consideration of interests and quality of life.
In the article All Animals Are Equal, written by Peter Singer addresses the inadequacies surrounding the rights of animals in the societies of today. Singer opens the article by presenting a scholarly parallels between the fight for gender equality, banishment of racism and the establishment of rights for “nonhumans.” In order to explain this constant set of inequalities that seem to riddle our society, Singer readily uses the term “speciesism”, which he acquired from a fellow animals rights advocator, Richard Ryder. Essentially, this term is defined by Singer as a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species. Singer claims that if this idea of speciesism
In this paper, I argue that Singer’s strong principle of sacrifice is flawed due to its over -demandingness. Singer denotes that as affluent individuals, we have a moral obligation to sacrifice up to the point of comparable moral significance to help those in absolute poverty. This essay will argue against Singer’s strong principle as it is psychologically too strong of an argument to be morally obliging. Singer’s argument exhorts us to give based on the controversial principle of comparable moral significance, to donate any income beyond that which is marginally necessary. Singer justifies this based on the knowledge that the suffering of a poor person should be no less significant to that of an affluent one (Singer, 1972).
In human history, a number of oppressed groups have campaigned for equality, demanding for an expansion on the moral view of life, and to be treated fairly in the eye of consideration. This means that when the matter concerns this group, their voices are heard, and treated with value, and consideration. Where this equality is not determined by an assembly of facts like that group’s collective intelligence level, the colour of their skin, or the physical strength of their bodies. This is what Peter Singer brings up in his essay: “All Animals are Equal”, that non-human animals should have equal consideration with humans when matters concern them. Going into a specific set of non-human animals known as primates, I argue that primates should have some of the fundamental rights and equal consideration that are given to humans.
According to Elizabeth Harman, an action that kills an animal even painlessly, is an action that harms the animal. If we indeed have strong moral reasons against causing pain to animals, Harman argues we must also have strong moral reasons against killing animals. This raises an objection to the Surprising Claim, which states that we have strong reasons against causing intense pain to animals, but only weak reasons against killing animals. The First View claims that killing an animal deprives it of a positive benefit (future life) but does not harm the animal.
A dictatorship is the everyday life of Equality 7-2521 and Liberty 5-3000. In Anthem, by Ayn Rand, Equality 7-2521 lives in a society in which equality is enforced in the laws of the dictating society. No one can be different from anyone else, nor can one person spend more time with one person than another. Equality 7-2521 is dictated by the leaders of his society though he increasingly does not believe in his leaders morals. His morals and ethics follows the advice Ayn Rand offers in her essay “How Does One Lead a Rational Life in an Irrational Life?”
Peter Singer’s explains throughout history in the United States, everyone wasn’t always equal. Although today we believe all should be treated equal when it comes to different races, sexes, and other characteristics. Singer examples how all races and sexes are treated equally and he called this principle the act of “moral principle of equality” (1), but he explains that some individuals are still ethnocentric today. The argument of equality explains if one believes their race or skin color is support, they are racist. Those who believe that males are dominant to females are sexist.
They have no concerns toward the health of the animal, but rather what is easier and more efficient for them. Atwood argues that humans are the
Abstract Human life is precious, then how about animals? Ending human life is considered as unethical and this is against the law. However, this does not apply to animals. Even though most families treat their animals as part of their family members, animal euthanasia is still a controversial issue nowadays. Millions of dogs are euthanized in each year and several methods are used by the veterinarian to put the animal to death.
”(Quinn). This is exactly how many normal human beings feel as this idea has long been engrained in us for thousands of years. In this way, anthropocentrism majorly influences our ethical decisions as they affect man and not anything else. Just as one of the ten commandments states you should not kill, in reality, we kill organisms nearly every day without a second thought. We feel this world belongs to us and give no regard for other life forms unless they prove useful and then we use them as if they are our own personal resource.
Throughout moral, humanistic, and social perspectives animal testing is beneficial for medical evolution. Animals ' rights are of less moral worth than human rights. Humans are complex beings with large well developed brains, which form sizeable social groups, have significant ability to communicate with one another, and possess desires, preferences and interests about the world. Humans have an awareness of their own existence and mortality, and as such are beings worthy of moral consideration. According to Pycroft (2011), “Without access to live organisms we would know far less bout the function of the cardiovascular, how digestion works…