In one of his most renowned sermons of all time entitled Sinners in the Hands of an Angry God, Jonathan Edwards states “Nothing keeps wicked men out of hell, but the mere pleasure of God” (156). Throughout the 16th and 17th centuries, God was a prominent figure in many works of American literature. He was thought to hold a tremendous amount of power over humans, as well as every aspect of their daily lives. Edwards’s statement allows readers to take a glimpse at God’s destructive power by mentioning his capability to take men down to hell whenever he chooses to. In fact, all throughout his speech Edwards works to inform his congregation of God’s ability to destroy unbelievers by using many types of figurative language and diction, as well as
Sinners in the hands of an angry God. In Jonathan Edward’s Sinners in the Hands of an Angry God, he tries to tell the colonist of Massachusetts and the people in his congregation that they cannot take their life and success for granted but that each day they are fighting to keep their souls up from what he calls “hellfire”. This has a reaction to the people to a period known as the Great Awakening. The Great Awakening has been know as time where people gain religious interest and practice these interest by going to church and not believing in predestination .
Although his physical appearance has gotten tremendously better overnight, his inner turmoil is still continuing. This can be understood as the minister being “dead on the inside. If you look into this, it shows that he is still struggling with his sin. His audience still does not know that he shares the same scarlet letter as Hester. This is why his message gives him “his most appropriate power.”
He knew just what to say to who; He was such amazing leader; and walked with confidence and never allowed the devil to take away what He had. Bust us? Well, we can never live without sin this is how Paul said but what we can do is when we fall into sin we have to be quick in getting things right. Go to our Heavenly Father and apologise and ask Him self-control. When we sin we become miserable any way, have you noticed?
Thy form cries out thou art / Thy tears are womanish” (III.iii.119-120). Friar Laurence, a man who numerous people look up to, displays the set mindset that men and women have certain roles in life. Since he is the pastor, he plays an important role in countless people's lives, including Romeo’s. His point of view will affect copious amounts people as he is a trusted figure of religion, instinctively causing several people to seek him out for advice.
He juxtaposes alternatives to the previously mentioned and dreaded scenarios and punishments. Contrarily, he states “[Christ] stands in the door calling and crying with a loud voice to poor sinners” (129). Bringing upon the common idea of God’s acceptance, Edwards appeals to ethos in his final paragraph inserting cheerful thoughts. He establishes juxtaposition, comparing “sins in his own blood, and … hope of the glory of God” (129). Comparing the Devil-like blood with sins sparking the capable ability to reach the hope of God brings a sense of chance and possibility to the audience.
At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
Since the fall of Adam and Eve to temptation, suffering has been a prevalent concept in our faith that humans have tried repeatedly to understand. Even though suffering sometimes causes us to question the power of God, it is a crucial means to which we grow into stronger individuals. I believe we can reconcile faith and suffering because suffering strengthens our relationship with God, everything happens for a reason, and sufferings draws us closer to others. Suffering is a difficult yet important part of our faith because it strengthens our relationship with God.
To these others takes time it caused by following idols for a long time so they need time to respond. This situation is the same we face today with denominations it takes time to turn him or her to the truth because already confused with false teachers. The servant of the Lord Paul show us his commitment with work of God to the men’s of Athens. Because it’s not easy to turn someone to Christ from this corrupted world with idols. This passage gives us a challenge to us as Christians to preach the good news of Christ every day, everywhere and helps though saying I will repent tomorrow no one about next day only Christ.
The name given to the character everyman has quite some irony in it in terms of whom Everyman represents. Everyman represents everyone in the world but in a summed up version of one character that has taken every ones characteristics, challenges, fears, hopes and beliefs into consideration. Reading and following everyman makes you more involved with the character and you get touched and affected by Everyman’s consequences as you can relate to him. Death is the anthogonist, Good-deeds is the dynamic who goes from being reluctant, at the event where he has to accompany Everyman on his journey to death and beyond, to when he agrees. God is possibly the statue character because throughout the play he doesn’t
Often in the sermons pastors persuade their audience to behave in a spiritual or more fashion. Such is the case in Jonathan Edwards “Sinners in the hands of an Angry God” where he sends sinners to hell, who do not repent. Edwards wanted to impact his audience by appealing to their fears, pity and vanity. Edwards had a powerful impact on his puritan audience because of his use of a cautionary tone, clear imagery and complex figurative language.
In the NMSI chart, pathos is defined as appealing to the "audience 's emotions" and can "evoke anger, laughter, sadness, fear, joy, pride, etc." ("Using" 13). In the sermon, this is the primary appeal that Edwards uses to influence the unconverted. The author appeals to the reader 's sense of vanity by asking " How awful is it to be left behind at such a day [the day when the saved are in Heaven]! To see so many others feasting while you are pining and perishing [in hell]..."(Edwards 44).
He plys many different rhetorical strategies to convince his listeners to follow his word. He uses strategies including, repetition, appeal to fear, appeal to urgency and problem solution. Johnathan Edwards uses many rhetorical strategies in "Sinners in the Hands of an Angry God". He uses repetition throughout the sermon. The main idea that he repeats is that if you do not love and believe in God, then you are going to hell.
Reverend Jonathan Edwards’ “from Sinners in the Hands of an Angry God” relies upon pathos to recommit the Puritans. The sermon heavily plays upon the Puritan’s fear. During the sermon, Reverend Jonathan Edwards emphasizes that “there is nothing between [the Puritans] and hell but the air” without God (Edwards 80). Using their fear of hell and god, Reverend Jonathan Edwards compels Puritans to save themselves from eternal wrath by recommiting. However, fear is not the only emotion used.
In “Sinner in the Hands of an Angry God,” Jonathan Edwards uses emotional appeal to get to his congregation on his feelings of their sins. His sermon uses a lot of repetition and biblical logic in order to prove his beliefs and opinions of his congregation. This essay will be an analyzation of his sermon and how puritans felt about church. Edwards used his words to embed fear into his congregation 's hearts. His sermon would cause people to break down both mentally and physically.