During the 17th century, a group of people known as the Puritans came to the United States from England. The Puritans fled from England to escape religious persecution, and they settled in Plymouth, Massachusetts, where they were free to practice their own religious beliefs. The Puritans believed in ideologies involving predestination, original sin, and the Bible as being the sole source of God’s law, and they focused much of their lives around living a minimalistic-styled lifestyle without excess. Many Puritan writers emerged during the time, and much of these religious beliefs are expressed in their writing. Two notable Puritan writers include Anne Bradstreet, who wrote “Upon the Burning of our House”, and Jonathan Edwards, writer of “Sinners …show more content…
The idea of God being a just provider is a very key idea in many faiths and belief systems. People generally don’t want to think that things happen randomly, and instead they want to make it seem as though everything happens for a reason. In Puritan faith, many people, including Anne Bradstreet and Jonathan Edwards, believed that God was just with all of His decisions. In the story “Upon the Burning of our House”, Bradstreet makes references to God being just, suggesting that she believed in the idea of God being a just father. After she watches as her house burns down, Bradstreet says, “yea, so it was, and so ’twas just, it was His own, it was not mine” (line 16-17). Here, she explicitly claims that God burned down her house because it was a just move, showing how she is putting God before all else. Later in the story, she again expresses God as being just when she says that she “give[s] [her] heart to chide” (line 37). Bradstreet is blaming herself for what happened and she accepts God’s plan because she realizes that she must have done …show more content…
They touch upon the concepts of God being unpredictable with punishment, God as a just figure, and God acting both angrily and mercifully. Although the two stories conflict with their attitudes towards God as being either angry and merciful, the two characteristics of God were still greatly felt within Puritan principles. The similar qualities of the two stories show how Puritan writing greatly expressed the lifestyle of the Puritan people, and they also validate each other’s authenticity as expressions of Puritan
The Puritans of early America were always helped to remember the outcomes of erring. One such unique minister of the time was Jonathan Edwards whose mission was to change over and persuade his gathering of heathens. He did this through his intense sermons. In "Heathens in the Hands of an Angry God," Edwards utilizes a few expository gadgets that add to the adequacy of his sermon. Edwards utilizes symbolism to portray unceasing condemnation for unsaved souls.
Religion was very important to the Puritans in the 1600s. John Winthrop a member of the Puritans gentry, wrote to his wife the ‘I am verily persuaded God will bring some heavy affliction upon this land.” A year later he went and lead a group of a group of puritans to New England. By the 1630s another twenty thousand Puritans would come to America. When John became governor of the Massachusetts Bay Colony, he told immigrants that will have to guide people toward this holy ideal or they were not welcomed.
In Anne Bradstreet’s Poem “Upon the Burning of Our House” she expresses her thoughts on how the burning of her house was god’s will and all the things that belong in it are material things that truly belong to God. Bradshaw states “I blest his Name that gave and took, That layd my goods now in the dust: Yea so it was, and so 'twas just. It was his own: it was not mine; Far be it that I should repine.” She recognizes in this passage that she never truly owned these items, as god allowed her to enjoy them for the time she had, and his decision to take them away is one she must accept.
Sinners in the Hands of an Angry God is a sermon by Jonathan Edwards about a just God. His goal was to scold his audience; to show the puritans all the sins that they have committed, and the reason why they’re still alive is because of God’s mercifulness. He continues by lecturing the consequences that they will have to face due to their lustful sins. He proceeds on and on by telling them they’re going to hell. Edwards uses many literary elements to present a powerfulness to his sermon.
In search of religious freedom a group of devout Christians sailed across the ocean only to come across a new land, radically different from the one they left behind. From the initial journey, to the formation of the colonies, and finally their complicated relationship with “non-believers” Puritans strongly held religious convictions has played a key role in all of this. The Puritans were a group of reformed Protestants seeking to reform the English Church. After the fall of the Roman Catholic Church, a new church was established “The English Anglican Church”. While most Puritans sought to reform the church others wanted nothing to do with it these Puritans would eventually be known as Separatists.
Jonathan Edwards’ “Sinners in the Hands of an Angry God” is a reflection of the Puritan society and their beliefs. In seventeenth-century Massachusetts, the Puritan theocracy that reigned over the new settlers believed in the idea of predestination and in a God that was angry and wrathful. Jonathan Edwards, a beloved preacher, depicted God as a terrifyingly powerful entity that would punish any who did not vehemently worship God. Edwards’ teachings fall in line with the period of his preaching, known as the Great Awakening- a fervent religious revitalization in the New World created to leash in settlers who began leaving the church in favor of The Great Awakening’s philosophical advancements. First and foremost, Jonathan Edwards portrays his God as angry and wrathful.
Puritans believed that God was constantly at work within their lives, tempting them as well as rewarding them (Winthrop). When God chose to warn people, he either chose to inflict the warning himself or he chose to do it through the Devil. For example, when Minister Cotton Mather’s infant son died suddenly, Mather knew that either the devil was acting in a witch who in turn harmed his child or it was the will of God to directly harm his son (Godbeer Document 3). Mather himself states, “I made little use of, and laid little stress on, this conjecture, desiring to submit unto the will of my heavenly father, without which not a sparrow falls unto the ground.” Another example of the devil working in the lives of the Puritans was interactions with Native Americans.
Puritans, faced with harsh religious persecution, were forced to flee Europe and head to the New World in order to freely practice their religion. Pressed with the need to develop a prosperous society, they turned to God. Through a fire-and-brimstone view of the Lord & the teachings of the Bible, Puritans manifested a thriving society dedicated to the glorification of God politically, economically, and socially. To begin, living in constant fear of their angry God, New England Puritans developed a social order they believed would please Him. John Winthrop writes about Puritans living with a certain “meekeness, gentleness, patience and liberalty” so their God would not, “withdrawe his present help” from them (D - A).
The Puritan’s voyage to the New World was recorded in “Of Plymouth Plantation” by William Bradford. The Puritans made this voyage to escape the persecution they were facing in Europe and in hopes of starting a new life that would exert their right to religious freedom. The Puritans believed God’s active and persistent “hand” was present in all aspects of their lives. It was the grace of God that was the sole explanation of every daily occurrence or event. God created everything and therefore he played a significant role in the lives of the Puritans.
Because Puritans faced countless persecutions in England, many fled to Holland. In 1620, fearing that they would lose their identity as English Protestants, a small group set out for the New World in hopes of building a new society based on the Word of God. Convictions of the Puritans helped shaped the American character. Such convictions included moral, ethical, and religious. There were approximately twenty thousand English Puritans in New England by 1640.
Puritans are a people with a very strong belief in both God and the power of God. When people see power, they interpret it in different ways. Some know of power through anger and impulse, while others see power through the goodness the powerful one shows. Although Anne Bradstreet and Jonathan Edwards are both puritan poets, their writings convey mainly different, though sometimes similar, views on God because they have different perceptions of His will and the use of His power. Anne Bradstreet listens to and accepts anything that God wishes, and that is shown through her poem Upon the Burning of my House.
Sinners in the hands of an Angry God is a Puritan writing. The Puritans believed in Puritism and believed that God is the everlasting savior that can do no wrong and we as humans are eternal sinners. Belief that few could truly reach heaven, and the rest were doomed to damnation made their lives a struggle with religious anxiety. The followers of Puritism did however know that the pen is mightier than the sword and wrote many stories of fiction, non-fiction, and autobiographies centered around self-reflection of oneself. Further into the stories there was much symbolism hidden in every sentence as the Puritans believed everything was a sign for God, for example if you got a papercut, God wants you to stop reading that book.
Jonathan Edwards’s sermon “Sinners in the Hands of an Angry God” and Anne Bradstreet’s “Upon the Burning of Our House” seem at first glance quite similar to one another regarding context, however, after taking a closer look, it becomes apparent that there are some substantial differences. These differences cannot be understood without the knowledge of cultural context concerning the Puritan belief system and their lifestyle. “Sinners in the Hands of an Angry God” was written with the sole purpose of scaring and intimidating the people that purtinans believed to be sinners. Edwards’s work contributed to a movement called “The Great Awakening”. It’s objective was to make the so-called ‘sinners’ aware of their wrongdoings and compel them to repent.
In the “Scarlet Letter,” Nathaniel Hawthorne portrays hypocrisy of the Puritan society, where the protagonist Hester Prynne face many consequences of her actions and the how she tries to redeem herself to the society. During the seventeenth puritans believe that it is their mission to punish the ones who do not follow God’s word and it is their job to stop those from sinning. Therefore, the hypercritical puritan society punishes Hester harshly for committing adultery, but in Hester’s mind, she believes that what she did was not a sin but acts of love for her man. Eventually, she redeems herself by turning her crime into an advantage to help those in need, yet the Puritan society still view her as a “naughty bagger.” (Hawthorne 78)
There are many novels, poems, and sermon that represent Puritanism and Rationalism, but for now the sermon and poem that are being compared are Sinners in the Hands of an Angry God by Jonathan Edwards, and To a Lady on her coming to North America with her Son, for the Recovery of her Health by Phillis Wheatley. The reason that those two texts are being analyzed is to know how the role of the author has changed between these two literary periods. Sinners in the Hands of an Angry God was written during a Puritan period, it talks of how things are supposed to be done for the purposes of God not for our own purposes, also as to why people are sinners, and God is the one that controls our live. While To a Lady on her coming to North America with her Son, for the Recovery of her Health was written during the