Repetition, description, tone, and influence are the main characteristics of both works of art. The first figurative language factor is repetition. The piece “Sinners in the Hands of an Angry God” repeats words such as wicked, danger, and hell. This is an incredible tactic in what the speaker was trying to do, teach people. The more you repeat certain words the more people would think about those specific words.
“So that, thus it is that natural men are held in the hands of God, over the pit of hell,” (Edwards 79) Edwards’ motive in his sermon is to scare the less devoted Puritans into being “born again” and dedicating their life to the Father. “The use of this awful subject may be for awakening unconnected persons in this congregation.” (Edwards 80) Edwards believes man to all be self-righteous, unfaithful, and dubiously sinful creatures in desperate need of a savior. The only way that they can be spared being dropped into the pits of hell and graciously given eternal life is to repent of their transgressions and bow their knees to God in
“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards, a 17th century Puritan preacher. The sermon is about the fury of God upon sinners, and how He can decide a person’s eternal resting place based on their choices throughout life. For those who are Christ-like, and follow God’s commandments, they will be gifted with a home in Heaven. However, sinners shall face unspeakable doom and misery while they burn in Hell for the rest of eternity. For the majority of the sermon, Edwards highlights the consequences of sinners’ lives, and the rage they shall face from God.
God Gives Us Free Will Jonathan Edwards preaches that if people follow God and obey him they will experience his great mercy. “Sinners in The Hands of an Angry God,” he explains this concept in his sermon. Most people back in 1741 and to this day would be persuaded by his sermon about the Lord because of how passionately and strongly he spoke about his beliefs’. In this sermon Edwards refers to Gods everlasting wrath. He describes Gods anger towards those who do not follow and believe in Him.
Throughout his speech, he repeats, "God's hands," "pit of hell," and "wrath of God," plenty of times. The use of repetition is very clever because it makes the sinners have those specific phrases encrypted in their minds. When they think of the sermon, they will clearly remember about God's hands holding them up out of hell, God's anger towards his sinners, and how the pit of hell is waiting for them. In short, Edwards' intention of scaring sinners was supported by his use of his chosen figurative language which made his message clear and obvious to who his sermon is
To convince sinners who haven't accepted christ to accept him, Jonathan Edwards most effectively appeals to man emotion through metaphor that are meant to reveal what could happen. “The pit is prepared, the fire is made ready.” The pit is referring to hell. Hell is hot and ready for the people who die without christ. The metaphor is made to scare people. The story also compares hell to a furnace which is pretty much the same thing as a pit.
Rhetorical Analysis "Fear is an instructor of great sagacity and the herald of all resolutions. "- Ralph Waldo Emerson. “Sinners in the Hands of an Angry God,” was a sermon written and delivered by American reverend Jonathan Edwards in 1741, and was an outstanding example of the potentially dominant convincing powers of the use of Rhetoric. The sermon, even when read silently, is effective in projecting a specific interpretation of the wrathful nature of God and the sinful nature of man. In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man.
Compare and contrast the meaning and style of “Sinners in the Hands of an Angry God” and “The Minister’s Black Veil.” How does each author convey his meaning to the reader? Which author’s style is more effective and why? Puritan religion is adequately portrayed in both Jonathan Edwards’ sermon, “Sinners in the Hands of an Angry God”, and Nathaniel Hawthorne’s story, “The Minister’s Black Veil”. Edwards’ sermon is preaches about how God’s wrath will send sinners, who do not repent and truly believe in God, to Hell for all eternity. Hawthorne’s story is about how people try to hide their sins inside themselves as if behind a curtain or veil.
In the text, “Sinner in the Hands of an Angry God,” Jonathan Edwards uses many ways to keep his audience attentive; he emphasizes Gods control over everyday life, he includes examples and extraordinary descriptive terms, as well as including the audience in the act being described. To begin, Jonathan Edwards does a fantastic job at explaining how God has control over all things, to his audience. He captures the attention of the audience by coming right out and informing them that God's hands are on each and every thing. Also, he announced that when there is sin, the Lord isn’t happy, and with
Anne Bradstreet and Jonathan Edwards were unique Puritan writers.Edwards wrote Sinners in the Hands of an Angry God and Bradstreet wrote For my Dear and Loving Husband and Upon the Burning of Our House.These writers followed the Puritan religion which was a religion where you give yourself to Jesus Christ and if they did not then they claimed that you would be dropped into the pit of hell. Puritans however, did not tolerate female writers but Anne Bradstreet went against it. Edwards and Bradstreet’s writings were very unique and had some similarities including their powerful word choice and personality. Even though Jonathan Edwards uses harsh words while Anne Bradstreet uses soft and loving words, they still had similarities in their personality
“Sinners in the Hands of an Angry God”: Text Analysis In the sermon “Sinners in the Hands of an Angry God”, Jonathan Edwards proclaims that without God’s courageous heart and belief in each and every one of us, we would all be suffering in the furnace of Hell, accompanying the devil. He makes this known by using many occurrences of imagery, and metaphors; Edwards’s style of writing and frightening diction also assists in getting his point across to the audience. Edward’s sermon, reaching out to all religious followers, helps to comprehend the faith and wrath that God possesses. Edward uses the metaphor “…the arrow made ready on the string, and justice bends the arrow at your heart.” to reveal that sinning creates a target on ones back,
Whatever it maybe, there’s sure going to be a consequence right along with it. Jonathan Edwards, “Sinners in the Hands of an Angry God” combines the ideal beliefs that any Christian lives by and that’s the guilt of committing a sin. We live by the absolute horrifying penalty of going to hell, for the only god to judge us. In order to prevent this we have to obey his law and practice it. History has displayed countless amounts of times were the fear of hell has made us absolutely, earn a one way ticket there.
Often in the sermons pastors persuade their audience to behave in a spiritual or more fashion. Such is the case in Jonathan Edwards “Sinners in the hands of an Angry God” where he sends sinners to hell, who do not repent. Edwards wanted to impact his audience by appealing to their fears, pity and vanity. Edwards had a powerful impact on his puritan audience because of his use of a cautionary tone, clear imagery and complex figurative language. Foremost, Edwards has a powerful impact on his puritan audience because of his use of a cautionary tone.
He uses repetition throughout the sermon. The main idea that he repeats is that if you do not love and believe in God, then you are going to hell. Edwards
Through the analyzation of this figurative language it is apparent to see what his attitudes towards both sinners and God were. He saw sinners as despicable beings who were less than human in both his and God’s eyes and God as almighty and justifiably angry. This sermon swept across the colonies and completely changed people 's’ perspectives on religion and he arguably started the revival of religion known as the Great