Eventually the US government was able to contain the Indian tribes, but wanted to transform them into Americans. They began a process called Americanization which was simply to teach the Indians the ‘white’ ways. There would be preachers and teachers going to reservations very frequently attempting to convert the Indians into Christians and to create schools for children so they learn to be civilized. With all the preachers and teachers commuting daily trying to change the ways of the Indians lives, it still didn 't stop them from practicing their religious beliefs. For example, the Indian tribes would have a ritual dance called the Sun Dance, which was done very often. The US government got in the way of that and made it illegal to practice …show more content…
Now during this time Big Foot and the 350 people he led were on their way to another village to visit. Big Foot was very sick at this time with pneumonia and was being transported on a wagon. During their travels, Big Foot was intercepted by 500 troops the US sent. Their goal was to put a stop to Big Foot’s people from performing this ritual dance. Now, Big Foot was an honest man, when asked if they still performed the ghost dance he politely stated they do. Quickly Big Foot surrendered as he didn 't want trouble. The US troops told Big Foot to gather his people and camp out at Wounded Knee for the night and they will form a circle around them as protection. In the morning they were to decide what to do with the Sioux tribe. The morning rolled around and the Sioux tribe realized the troops started to confiscate their weapons from their campsite, which also included every day tools such as knives and axes. A young group of Sioux warrior men wearing ghost dance shirts were off to the side and very upset. These young men were amongst themselves talking how they would fight if the troops attempted to take their weapons. Off to the side was another Sioux member who had his weapon in hand next to his side with no sign of trying to hide it. A US troop saw this and ordered the young man to drop his weapon not realizing the Indian was deaf. At the sign of this Indian not wanting to cooperate, the troop decided to wrestle it out of his hands. This caused a ‘tug o war’ contest over this handgun, and the next thing that happened was a loud bang. Someone shot off a round into the soldier, causing the rest of the army to attack and massacre this whole campsite killing 153 Sioux
In Cheyenne River American Indian Joseph Brings Plenty’s article Save Wounded Knee (2013) asserts that American Indian Reservations all over the country are in danger of becoming nothing but a real-estate transaction, leaving behind all of the rich culture that once thrived over the Oglala land. Plenty supports his claim with the use of pathos. He goes to explain the horrors of bloodshed of the soldiers of the United States Army’s Seventh Cavalry in the winter of 1890, explaining that the soldiers open fired with their machine guns on to the Lakota. He adds that 150-300 Lakota people died as a result of this massacre. Brings Plenty’s purpose is to explain why the Wounded Knee land should be saved from being sold off.
But before proceeding, some further context is needed. For it is important to learn more about Little Turtle, the formation of the Confederacy of Northwestern tribes, as well as the situation in which these indiginous tribes fought with American armed forces, ushering in some of the most brutal defeats both of native tribes and American forces by tribal hands. These are elaborated on in what follows.
Little did they know, this would soon lead to their demise. LTC Custer and his staff erroneously assumed the Native American tribes would observe the approaching soldiers and disperse. A subordinate officer, Major Reno, reported the Native American warriors were moving to meet his column in force (Wagner III, 2014). This column maneuvered through a forested area and towards the Little Bighorn where Major Reno commenced to form a skirmish line. The Native American forces quickly maneuvered to surround the line and Major Reno’s column retreated from the valley into the forested area (Harper, 2014).
“Custer's Last Stand” was a victory for the Indian people, but as a result of their win, they brought a lot of attention to themselves which angered the American people. As a result, the US government treated the Native Americans more hostile, allowing John Gibbons to go and attack the Nez Perce Indians, didn’t follow through with their agreements dealing with land and took land away, and kept expanding westward while continuing to grow America East to West. Directly after new got out that the Indians had not only won the battle, but had slaughtered the American army, John Gibbons rounded up every available man and went after the Nez Perce Indians, whom he thought were the easiest and head of attack. Many innocent woman and children died on
On June 25th Custer and his men climbed to the top of the mountain, to an overlook called the Crows Nest. But his Calvary couldn’t see anything because the terrain was very deceiving. Custer than hears a report that numerous Sioux have been discovered near the pack train behind his Calvary and Custer is immediately worried that they’ve been discovered. Up to this point, his troops are exhausted and have been marching for days, and they were about to engage in a battle against odds they’ve never
Set in the backdrop of the Great Sioux War of 1876, the battle was led by Crazy Horse and Sitting Bull against the might of the American 7th Calvary, who suffered through terrible living conditions while on the Great Plains. As the documentary illustrated, Major Reno’s charge, which was made without the knowledge of the size of the Native American village, ignited the blood bath that ensued when the Lakota resisted fleeing and fought the men. Soon, the other Calvary forces charged into the trap that decimated the men and proved a major defeat, but the victory was short lived as these tribes, already weakened by the destruction of the buffalo, were corralled into reservations. In the aftermath of the slaughter, the media enhanced the arrogant actions of General Custer as a golden example of sacrifice in films and paintings, while highlighting the savage conduct of the Native Americans even though they were defensing their territory. The lawless landscape that emerged in the western towns from the lifeline of railroads were dominated by infamous outlaws within James-Younger gang that was pursued by Pinkertons, whose sole purpose was to bring an end to their disruptive robbing spree.
The Fighting Sioux Name Change The University of North Dakota, found themselves in a battle against the Standing Rock and Spirit Tribes a few years back. The Standing Rock and Spirit Tribes found the term “Fighting Sioux” and the Indian head logo disrespectful and, in fact; racist toward their heritage. After Brittany Bergstrom, the author of The Fighting Sioux: The End of a Legacy? spoke with some of the students from University of North Dakota she starts to notice that changing the name is just as offensive to them as the name itself is to the Standing Rock and Spirit Tribes. “When the ‘Fighting Sioux’ lawsuit came about, I had really never thought one way or the other about the name… I became very defensive over the name.
On the 25th of June 1876 on the ‘greasy’ grass of Dakota the Battle of the Little Big Horn occurred. Sioux and Cheyenne Indians defiantly left their reservations, outraged over the continued intrusions of whites into their sacred lands in the Black Hills. They gathered in Montana with the great warrior Sitting Bull to fight for their lands. Determined to resist the efforts of the U.S Army to force them onto reservations, Indians under the leadership of Sitting Bull and Crazy Horse wipe out Lieutenant Colonel George Custer and much of his 7th Cavalry at the Battle of the Little Big Horn. This essay with try to determine why the U.S. Army lost this, every so important battle against the Sioux.
The Shoshone was a Native American tribe in the western Great Basin in the United States. This tribe was spread into the north and east Idaho and Wyoming. The Shoshone religion was Shoshone rituals. Their population was approximately 8000 members at first, but their population began to increase about 20,000 members. There were three classes in Shoshone tribe, which were the chief and shaman, trading partners, and the servants.
“Of 100 men at Nansemond, Indians kill 50”(Fausz 63). The colonists learned not to mess with the Native Americans after these
The second difference that is clearly evident is the U.S. Calvary underestimated the multiple tribe’s courage to stay and fight. Major Reno’s battalion advanced first heading down the Little Bighorn and came across a natural a ford to cross the river. On this account, the Sioux could not see past the creek, and they believed the soldiers were out of cartridges. The major difference in these two accounts in the Battle of Little Bighorn is that the Sioux Nation did not believe they had committed any crimes by leaving the
Scribbles on Scrap: A Mission Command Analysis of the Battle of the Little Bighorn The massacre at the Little Bighorn in 1876 was one of the most recognizable battles in American history. The defeat of the 7th Cavalry Regiment and the slaughter of 268 Soldiers by the Sioux serves as an enduring subject of study for contemporary military professionals. The basic modus operandi for command principles in the times of the Indian Wars loosely mirrors the mission command philosophy of today; however, if we still lay credence to the efficacy of the mission command philosophy, how was it that a conventional force under the direction of a battle proven leader was defeated by an irregular enemy? In the end, Lieutenant Colonel George A. Custer’s complacent
Once European men stepped foot onto what is now known as North America, the lives of the Native Americans were forever changed. The Indians suffered centuries of torment and ridicule from the settlers in America. Despite the reservations made for the Natives, there are still cultural issues occurring within America. In Sherman Alexie’s, The Lone Ranger and Tonto Fistfight in Heaven, the tragic lives of Native Americans in modern society are depicted in a collection of short stories taking place in the Spokane Reservation in Washington state. Throughout the collection, a prominent and reoccurring melancholic theme of racism against Native Americans and their struggle to cope with such behavior from their counterpart in this modern day and age is shown.
The Native Americans gave the police no reason to shoot at them. Once they were at the camp they caused no trouble. They didn’t attempt to escape. They didn’t refuse to hand over weapons. "The Indian men had no intention of fighting," (Richardson, 2010, pg.6).
In Life Among the Piutes, sarah winnemucca hopkins describes what happens when soldiers came to their reservation based off what white settlers tell the government. The most shocking instance of this happened when Winnemucca encountered a group of soldier who told her the white settlers accused the natives of stealing cattle, “the soldiers rode up to their [meaning the Piute’s] encampment and fired into it, and killed almost all the people that were there… after the soldiers had killed but all bur some little children and babies… the soldiers took them too… and set the camp on fire and threw them into the flames to see them burned alive”(78). This is an abhorrent act that is unthinkable in a functioning society. The natives had done nothing but want to hold some shred of land from the settlers who had taken everything from them and are exterminated like vermin. This was something that stayed hidden from many white settlers because of its barbarism and by exposing it Winnemucca truly educates the reader, past and present, on how natives are