Exploring Sister Cathy Cesnik’s Murder thru Repressed Witnesses A Review of a Resurfacing of Sexual Abuse on an Article about a Netflix Documentary “The Keepers” (Netflix, 2017) Student University of the People EXPLORING SISTER CATHY CESNIK’S MURDER THRU REPRESS 2 Summarily, I am reviewing an article on the suspicions of abuse by a Catholic Priest that may also have ties to a homicide of a ‘Nun’. The documentary aligned with this review and summary is called the “Keepers”. (Netflix, 2017) This goes back to a cold case and unsolved murder of Sister Cathy Cesnik presumptuously by a Priest at the High School where she taught. Resurgences into some traumatically hidden repressed memories of supposedly sexual abuse victims Jean Wehner and Teresa Lancaster. It is thought that the ‘Nun’ was murdered because of her knowledge of the abuse who became a fatal victim in the case. Justifiably, a civil case was launched as in the following quote from the article. “The district attorney and the Catholic Church refused to act, so she and another victim …show more content…
Some help from God and their educated counselors to lower the occurrences of this in the Catholic Churches. If the walks of Priesthood cannot be followed, then step down and resign and find additional means to further the Church. However, when a victim is being stoned. Jesus Christ will always protect and stand guard for all innocent against stones of abusive defilements that leave sexually inflicted wounds. Any Priest practicing such is not in any form a representative of Him or an example to others in the Christian Way. From the Popes perspective even though I’m personally not Catholic. There should be a place of zero tolerance and an assured conviction of proven cases. It was conferred by the person that wrote the article that there was evidence for and against repressed
This story is a typical case of child sexual abuse with a male offender, Jerry Sandusky, who victims were aged between 7 and 13, and who had a close
The film is about how a sixteen years old named Cyntoia Brown is charged with murder and robbery of a forty-three years old man named Johnny Allen. Eventually she was convicted to life in prison for those crimes. I will describe what the video detailed and how this is related to previous classwork. Also, I will provide criticism of the video. Cyntoia was a teenager that grew up hard.
Chris McCandless was found September 6th, 1992 by moose hunters. The pungent smell of his decomposing body led them to find the bus. There was an S.O.S. note explaining Chris’s dire conditions, attached to the front door. After, arriving in Fairbanks, Alaska in 1992, young McCandless lived on the abandoned bus close to Denali National Park. Choosing to live in isolation for 4 months, he survived off small animals, potato seeds, a large bag of rice.
He explains that this in turn leads to unfair representation and unresolved rape cases. Krakauer describes this situation through the case of Kelsey Belnap. After providing convincing evidence to the prosecutor, mother Terry Belnap states, “‘We were left with no answers and no further investigation….I really felt that we were brushed off’” (44). Krakauer uses this testimony to show that the prosecutor's lack of care towards the victim in pushing forth their case.
Chris McCandless was an American adventurer who traveled to the Alaskan wilderness in April 1992. He look little food and equipment with him, before embarking on his journey McCandless abandoned his car and burned his money. He wanted to live simply in solitude away from the materialistic world. Timothy Treadwell, an environmentalist, also ventured to Alaska to study grizzly bears. Both Chris and Timothy set out to explore what the wilderness had to offer and they didn’t let anyone stop them from doing what they desired.
According to an article by The National Review titled “The Salem Epidemic,” a New Jersey preschool teacher, Kelly Michaels, was charged with over one hundred counts of abuse and torture of children under her care. Even though testimonies were delusional, the mass hysteria created around the case, influenced the Jury to find her guilty. In a New York Times article “The Devil in the Nursery,” by author Margaret Talbot, points out the levels of hysteria reached by society; for instance, in one occasion a black robe thought to be used in the claimed satanic rituals, turned out to be Peggy Buckeys graduation gown. In addition, Talbot
“I know that I am a destroyer of the most precious thing, which is life”. This quote was from Patricia Krenwinkel. Patricia Krenwinkel had an important role in the Manson trials because she stabbed Abigail Folger countless of times and then later on she stabbed Rosemary LaBianca with a carving fork to death. She was found guilty of murder and they gave her the death sentenced, but the judge overruled it so she got life in prison. It has been 46 years since the murder of the Manson family.
There is an old saying, “Hear no evil, see no evil” that can be applied in the case of sexually abused people and their own families. On the one hand, victims of sexual abuse are prone to repress their traumatic memories with a view to denying what has happened to them. And on the other hand, the family usually choose to not talk about the incident. This culture of silence and denial around child abuse is clearly shown in the play Perve by Stacy Gregg. Both Gethin and Nick clearly have some secrets about their childhood that are quite painful for them.
“Literature is thought provoking; it allows us to raise questions and gives us a deeper understanding of issues and situations. " The novel Jasper Jones allows us to raise questions about today 's contemporary society. It mirrors issues in a certain historical context but also issues which are evident today. The novel not only portrays abuse of power as being one of the most important issues in the 1950’s to the 1960’s but also in the 21st century.
The Eureka Stockade affected the way Australia 's western-style democracy formed between c.1870-1914 and showed how people wanted Australia 's government system to be more democratic and fair. It also provided some characteristics for Australia such as mateship. The Eureka Stockade is still seen as an effective symbol for protests group in the modern day. The Eureka Rebellion took place in Ballarat, Victoria in 1854.
Although, sexual abuse and pornography of children is nothing new within this society each time it is discovered and reported there is an accompanying knee jerk reaction of anger, disgust and distrust that follows so much so that it becomes hard to see the many facets of the whole truth about the situation such was the case with Christopher E. Pelloski M.D. His book, Trauma, Shame and the Power of Love which is a biographical work in which he bares his soul and shares his experiences from arrest to trial as a non productive participant of child pornography. From the outset reading, Mr. Pelloski's stark memoir, created an intense paradox of emotions within me especially because I am a parent of six children. On the one hand he was a Pediatric Oncologist whose job and intention was to help children at their most vulnerable moment and he made great strides in doing so. But on the other hand, he also participated in the very vulgar and harmful activity of online
Christine De Pizan’s storied life laid the groundwork for her lasting works and strong opinions. Her father’s insistence on teaching her as much as his sons, although her mother objected to this, was a key factor in allowing Christine’s career to actually occur after her husband’s death. Her education pushed back against the norms of the time and allowed her to be extraordinary. Many of her works focus on wisdom and reason as a guiding source for not only Christine De Pizan the author, but also for Christine De Pizan the ‘character’. In Ancient Greece, they worshipped the goddess Athena, sometimes given the epithet Pallas, as the Goddess of Wisdom and War among other things.
By 2011, more than 1 billion people around the world were living with a kind of disability wrapping 15% of the world’s population (WHO, 2011). For so long disability was identified under the “individual model”; as a consequence of an impairment “lack or defectiveness in any part of the body”, that leaves the one suffering from it with long term functional limitations. Recently this conceptual understanding has been questioned shedding the light on the social barriers and norms that label impaired people as disabled and restricts them from their social rights and activities. In fact, the society’s organization is increasing the occurrence of abuse at higher incidence for disabled people compared to the rest of the population and by that are considered as “vulnerable”. The following article written by Hollomotz (2012) “Disability, Oppression and Violence: Towards a Sociological Explanation” will be discussed and analysed throughout this paper to understand better the different social forces that face people with learning difficulties and leave them disabled.
The Living Situation Affects Carrie’s Moral Judgments In Theodore Dreiser’s Sister Carrie, Carrie Meeber, a young provincial girl without money, social status, and special ability, comes to glamorous Chicago alone. In such a poor condition, if she wants to chase her dream to live a high-level life in the urban, she must suit “the discipline of society” and it is like “the law of the jungle”. The city processes the cruel survival competition. Thus, she has to face two choices: “Either she falls into saving hands and becomes better, to rapidly assumes the cosmopolitan standard of virtue and becomes worse” (Dreiser 86).
One interesting primary victim shown was Father Ronald Paquin, who admitted to being raped himself, but also confessed to molesting several boys as his time as a priest at St. John the Baptist. Paquin did not seem fazed by his confession because he “never got any pleasure” from molesting his parishioners (Spotlight, 1:15:40). The families of those who were victimized were also interviewed by the spotlight team, one woman said that her family was pressured into settling the lawsuit, which required them to sign a nondisclosure agreement. The families are secondary victims because although they weren’t the ones victimized directly, the fact that a loved one was hurt affected them as well. The other parishioners even those who were not abused, are tertiary victims, because they feel betrayed that their priests abused so many of their other fellow church members, and the archdiocese did nothing about it.