Hi Courtney, It was tragic how the leaders of American Indian were treated. Sitting Bull an American Native try to comply with the government; however, even thought it was his land government official opposed his beliefs. Sitting Bull tradition was taken away from them. When Sitting Bull tried to regain his dignity by practicing a religious ritual called the Ghost Dance the government once again intervene. (Anderson,
Tȟatȟáŋka Íyotake, or Sitting Bull, the notable Hunkpapa Lakota Sioux holy man with audacity, was a Native American who endured the years of resistance to United States government policies. The result of this phenomenon was the overpowering conquer of United States army officer George A. Custer. This also included his 7th Calvary at Little Big Horn. During his strife for survival on the North American Great Plains, Sitting Bull was known to amalgamate with other tribes, such as the Sioux. From all of his indispensable moments and redundant contributions, Sitting Bull will emphatically be remembered today.
But as Sitting Bull, Runs the Enemy, and many other Lakota and Cheyenne realized that day, he came frighteningly close to winning the most spectacular victory of his career.” Philbrick
Sitting bull was probably one of the most famous Native American. When sitting bull was ten he killed his first buffalo. In June 1863 he took arms against the United States for the first time. Sitting bull fought some American soldiers again the next year.
Sitting Bull Champion of the Sioux: A Biography, by Stanley Vestal, is a great book to read for anyone wanting vivid, yet serious, insight of the lives of the Sioux Indians, or more specifically, one Sioux Indian, Sitting Bull. There are three sections in the book that describe three major time periods of Sitting Bull’s life. Each section focuses on a different time span. The author highly exceeds his goal of “writing the first biography of a great American Indian soldier and statesman in which his character and achievements are presented with the same care and seriousness they would have received had he been of European ancestry.” (xxi)
Yesterday, on Dec. 10, 1890, a Sioux leader named Sitting Bull was arrested for allegedly being a Ghost Dancer. We await to see how the Indians will respond to this, especially since Sitting Bull was killed.
In her book, Andersson quotes a New York Times article on the death of Sitting Bull that ended with a comment that said Indian police made a “good Indian out of him.” This plays on the proverb that the only good Indian is a dead one. This was a harsh and unsympathetic thing to say about a deceased man but it shows the views of whites towards Native Americans, especially those Native Americans who were considered “plotters” or troublemakers. This type of insensitivity was common in most newspapers; however, some did attempt to run more pro-native stories. Those that did often looked for the reasons behind why the Ghost Dance had taken roots and often pinned blame on the federal government for pushing natives to such desperation.
The reservation agents had feared the Ghost dance because they saw it as a threat. So they sent Lakota Policemen to bring in sitting bull to try to stop the movement. The policemen broke into Sitting Bulls cabin and dragged him out. His followers swarmed around him ready to protect him. In the gun fight that followed one of the policemen shot and killed Sitting Bull
In the early 1800's, the U.S Government would use treaties towards Indians to remove them from their tribal lands. Though, Sitting Bull, Chief of the Lakota Sioux tribe, refused all treaties from the Americans and instead fought bravely for his land. Sitting Bull, or Tatanka-Iyontanka spelled in Standard Lakota Orthography, was widely known for his strong heart for his nation. In many Native American's eyes, he was a fearless leader with much courage and strength, thus earning his name "Sitting Bull." Although, Sitting Bull was not always thought as a brave leader, he slowly gained his respect.
American Indian Center Jim Knutson-Kolodzne is an Anishannabe and was raised W.G.C. in Jefferson, Wisconsin. He is an enrolled member of the Little River Band of Ottawa Indians, director of the American Indian Center at St. Cloud State University and he also teaches psychology of racism classes. He talked about American Indians in Minnesota and how there are 864 American Indian tribes and it is impossible for someone to know everything about every tribe. In the early 1990’s St. Cloud State University community members became concerned about “meeting the unique needs of the American Indian students attending St. Cloud State University.
Sitting Bull was considered a great leader and helped shape the way we treat Indians today. Throughout the 1800s the U.S. Government fought against many Indian tribes because of the rich land that promised gold. Sitting Bull and many others “set aside their differences in the face of intolerable abuse by the U.S. Government” (www.californiaindianeducation.org). Sitting Bull fought in wars and united with other tribes to protect his land.
Sitting Bull was a famous chief, police tried to arrest Sitting Bull who they mistakenly believed was a ghost dancer they killed
During this time period, some Native American tribes were forced to move into reservations. In the Battle of the Little Bighorn, Sitting Bull, Crazy Horse, and some other tribes defeated George Armstrong Custer’s armies. Despite this, Sitting Bull had to surrender his tribes years later when they were about to go starving (Sitting Bull). The government pushed Native Americans into reservations to keep them out of Euro-American settlements used for farming, ranching, and mining.
Throughout the history of the United States, there generally have been dozens of particularly social movements, which is fairly significant. From the African American Civil Rights Movement in 1954 to the feminism movement in 1920, protests for all intents and purposes have helped these groups basically earn rights and fight injustice in a really major way. Some injustices that these groups face range from lack of voting rights to police brutality, or so they essentially thought. The indigenous people of North America aren’t actually immune to these injustices, basically contrary to popular belief. Back in the 1968, the American Indian Movement generally was formed to for all intents and purposes give natives security and peace of mind in a
It was a time when white men wanted to claim everything. They wanted to let Native Americans know they had all the fire power to do as they pleased. Sitting Bull did not agree to this IRA because in his speech he said loved the freedom to go where his people pleased, to hunt wherever, and set up teepees where they chose to set up home base. It was this act that led to Sitting Bull’s important speech. The additional information I knew prior to reading Sitting Bull’s speech is everything I had learned in high school about Native American history.
The Round House by Louise Erdrich and The Absolutely True Diary of a Part-Time Indian by Sherman Alexie both examine the relationship between Indians on a reservation and their non-Indian neighbors. Throughout these novels, Indian and non-Indian relationships are punctuated with systems of white supremacy, which manifest both in non-Indians’ ideological belief in their supremacy, and in the material disparity between Indian and non-Indian communities. In The Round House, white superiority is primarily expressed in ideological measure, while The Absolutely True Diary of a Part Time Indian focuses largely on the material sphere, but the themes are not mutually exclusive. The Round House focuses primarily on the convoluted relationship between Indians and non-Indian neighbors.