In-order to understand the significance and purpose of social contract theories, it is essential to understand the theoretical and historical background to these theories. (Browne, 2010) As these theories are based upon a certain context, therefore it is within that very context their strengths and weaknesses can be analysed. This paper makes an attempt to explain what state of nature and social contract is, and then tries to evaluate the potential strengths and weaknesses of these contracts by critiquing the various functions these contracts perform or ought to perform. While doing that, comparison and contrast of Hobbes’s, Locke’s and Rousseau’s social contract theories has been done to show where their theories converge and where their respective …show more content…
There would be chaos and anarchy everywhere; one could do whatever he/she wants irrespective of it being right or wrong; there would be no communal life as we have nowadays. Moreover, there would be no concept of accountability, responsibility or social goods. Hence, the natural condition of mankind, which is termed as “State of Nature”, would exist if there were no governments, no civilization, no laws, and no common power to restrain human nature. To evolve as human beings, it is imperative for humans to come to an agreement by which they overcome this state of nature and make the world a better place to live in. For this to happen, they entered into two agreements. By the first pact of “unionis”, people sought protection of their lives and property. As, a result of it a society was formed where people undertook to respect each other and live in peace and harmony. By the second pact of “subjectionis”, people united together and pledged to obey an authority and surrendered the whole or part of their freedom and rights to an authority. ("What Is Social Contract Theory?”) The authority guaranteed everyone protection of life, property and to a certain extent liberty. Thus, they must agree to establish society by collectively and reciprocally renouncing the rights they had against one another in the State of Nature and they must imbue some one person or assembly of persons with the authority and power to enforce the initial contract. This …show more content…
This reciprocity is also dependant on rationality as a person will only be willing to give up his/her rights to a sovereign as long as the rest of the population is willing to do so. (Gaskill, “Social Contract Theory”)As a result, the masses get peace, protection of property, safeguard of rights and freedoms which can mutually benefit everyone under the contract. However, the extent to which one gives up his right can have substantial effect upon the influence one can have on the central authority, and this turn questions the power of the sovereign. For instance, Hobbes believed in surrendering all rights and freedoms to the sovereign, and as a result, the subjects end up with no rights against the sovereign and he is to be obeyed in all situations however bad or unworthy he might be. While at the other end, Rousseau considered the people to be sovereign and it was their “general will” which led to the formation of a state where the individuals would part with their natural rights and in return, he would get civil liberties such as freedom, equality, assembly, etc. Furthermore, Rousseau believed that blind obedience should be given to “general will” on the belief that majority was
Jefferson was strongly influenced by the belief that all humans have certain rights that cannot be taken away, and that these rights ought to be protected by a government. The resemblance between “the state of nature” and “the Declaration of Independence” are uncanny, Jefferson and Locke are consistently portraying the same ideas whether they mention the transition between the “Law of Nature” to the “Law of a Civil Society” or the concept of “life, liberty, and the pursuit of happiness” (Jefferson “Declaration of Independence”). The main similarities between the two works are the ideas that mainly focused on equality. However, some major difference that stands out between the two documents are that the Social Contract is based off an agreement between civilians and a higher power, such as a monarchy, where civilians would give up some of their freedom to live in a governed society. While the Declaration of Independence mentions how a monarchy did not protect the rights of the citizens and therefore, developed a government that was based solely on the will of its
This contract is a set of rules that governs how people treat each other within a society. What we need to understand is that with this contract, there are still going to be those few who violate it. What contractualism justifies is that the state, its laws, and mechanisms of social control by arguing that those must be present in society to prevent from regressing into a state of nature wherein theft, violence, and other social issues would run rampant (Arrigo, 2012, p. 115). As these young children are developing, the social contract may be too difficult for them to understand until they have reached a certain level of maturity. Another way to better understand this would be to look at Kohlberg’s Moral Stages of Development.
Burke’s Criticisms of Hobbes’ Social Contract Edmund Burke, after a visit to France in 1773, wrote a pamphlet titled Reflections on the Revolution in France (1790) to express his disdain for the events and methods of the French Revolution. Where other political writers of the Enlightenment and Anti-Enlightenment Eras propose theories of politics and government, Burke does not promote a theory, a set of premises, a call to action, or even a succinct conclusion. He rather details his disposition of contractual government and politic science.
The social contract in John Locke’s declaration is the State of Nature. The natural condition of mankind is a state of perfect and complete liberty to conduct one’s life as one best sees fit. Locke’s social contract is best described as freedom from the interference of others in one’s life. The State of Nature is pre-political, but it is not pre-moral by today’s standards. Another social contract from Locke is the Law of Nature.
Throughout the past month, we have read and discussed both The Social Contract by Jean-Jaques Rousseau and The Racial Contract by Charles Mills’. As I said before, the two philosophers derive from very opposing backgrounds, their literary works theorize vital agreements between the members of a society that unite them for the overall benefit of its citizens. Each philosopher addresses the elements and ideas, but Charles Mills’ tackles the elephant in the room involving the issue of race. Because of his ability to see the need for this unspoken issue to be incorporated, I believe that Mills' Racial Contract is more persuasive. Both Rousseau's Social Contract and Mills' Racial Contract are inferred agreements that are existent throughout
Thomas Hobbes in his Leviathan and Jean-Jacques Rousseau in his Discourse on Inequality and Social Contract each attempt to explain the rise of and prescribe the proper management of human society. At the foundation of both philosophies is the principle that humans are asocial by nature, a precept each philosopher interprets and approaches in a different way. Hobbes states that nature made humans relatively “equal,” and that “every man is enemy to every man.” Life is “solitary, poor, nasty, brutish, and short,” he says, and “every man has right to everything.” Rousseau outlines primitive asocial man having “everything necessary for him to live in the state of nature” from “instinct alone,” and being “neither good nor evil.”
The questions of the whether social inequality is justified and the extent of government to address said inequality are some of the foundations upon which societies and economies are built. Two key philosophers on this issue – John Locke and Jean-Jacques Rousseau – differ on this subject. In Two Treatises on Government, Locke holds that individuals have a right to property derived from their labor, citizens consent to the existence of inequality in society, and governments are instituted among men to protect said property. In contrast, Rousseau writes in Discourse on the Origin of Inequality and The Social Contract that inequality should be strictly limited and that governments have a duty to act in the best interest of its citizens by maintaining
He based his beliefs off of the ideas that all men are created good-natured, but society corrupts them. Unlike some other French Enlightenment thinkers, Rousseau believed that the Social contract was not a willing agreement. He also said that no man should be forced to give up their natural rights to a ruler. He came up with the solution that people should “give up” their natural rights to the community for the public’s good. He believed in a democratic government.
Summary Thomas Hobbes (1588-1679) theory of social contract, which states that we need moral, legal rules because we want to escape the state of nature which is solitary, poor, brutal, nasty, and short. In this state, a man can kill others, and there are limited resources. This can soon lead to a state of war in which we are constantly disposed to harm others to achieve our goals. So, in this state of war if a person was to possess a beautiful house or property, and had all the comforts, luxuries, and amenities to lead a wonderful life; others could come and harm him and deprive him of his fruit of labor, life, and liberty. Therefore, the state of nature is that of fear, violence, and distrust.
After these contracts are established, however, then society becomes possible, and people can be expected to keep their promises, cooperate with one another, and so on. I believe that thanks to the social contract we created justice and established what is moral and immoral for the whole society and not only on what we think could be moral or immoral. This topic may be controversial for some people because they will probably think that even though the social contract was created to be equal for all people there are some things until today that does not apply for all. But for me that is not a strong reason to do not believe in the Social contract I strongly believe in this theory because this is what makes a civil society with justice and morality. A philosopher Stuart Rachels suggests that, “ morality is the set of rules governing behavior that rational people accept, on the condition that others accept them too”.
Both social contract philosophers defended different views about moral and political obligations of men living in the state of nature stripped of their social characters. The state of nature illustrates how human beings acted prior to entering into civil society and becoming social beings living under common legitimacy. The state of nature is to be illustrated as a hypothetical device to explain political importance in the society. Thomas Hobbes, propounded politics and morality in his concept of the state
This paper examines both Jean-Jacques Rousseau and James Madison remark concerning ‘ factions ’ as the potential destructive social force to the society. To layout and examine, this paper will first outline and discuss on Rousseau’s understanding of factions in The Social Contract,and Madison’s discussion on factionalism in the Federalist Papers 10.But there are many component surrounded with their view’s on ‘factions’,so it is important to consider together. Firstly,I will consider the definition and the element surrounded with their view on factions. With regard to Jean-Jacques Rousseau in The Social Contract,he believes that the society can only function to the extent that people have interest in common.
Although the two eras overlap, the Baroque era and the Enlightenment differ drastically from one another. Generally pictured and thought of as an artistic movement, the Baroque era eventually led to the Enlightenment, a more philosophical-based movement. In the Baroque era, people gained fame for their artistic talents. During the Enlightenment, people gained fame due to their scientific ideas and work.
Hobbes, Locke and Rousseau have become known as three of the most prominent political theorists in the world today. Their philosophies and innovative thinking is known worldwide and it has influenced the creation of numerous new governments. All three thinkers agree on the idea of a social contract but their opinions differ on how the social contract is established and implemented within each society. These philosophers state, that in order for the social contract to be successful people need to give up certain freedoms in order to secure fundamental protections from the state, henceforth the state then has certain responsibilities to their citizens. Hobbes, Locke and Rousseau all believe that before men were governed we all lived in a state of nature.
Though Rousseau argues that for the original social contract to emerge a complete unanimity of consent is required and no representative body can replace the sovereignty of general will, yet, on some places, he supports representative assembly for as the manifestation of the general will. He writes should the whole nation or community be assembled after every event to discuss the legislation? His answer is a negative one, to him it would be highly impractical and the mere assembly of people cannot guaranty the manifestation of the general will.