Social Conglomeration In Today's Society

Summary of Disintegration: The Splintering of Black America Eugene Robinson effortlessly approaches the dismantle of a once collective Black (African-American) community in Disintegration: The Splintering of Black America. Robinson credits the constant fight for equality and advance of Blacks as the direct result of the splitting of the Black Community (2010, p.66). After that splitting four different groups of Black communities emerge: the Abandoned, Mainstream, Emergent, and Transcendent. The Abandoned group is composed of a large minority group, that society often portrays as the majority within Black America, which consist of Blacks that live within, as well as below the boundaries of poverty. The Mainstream group consist of the majority

"The Negro Race, like all races, is going to be saved by its exceptional men. The problem of education then, among Negroes, must first of all deal with the "Talented Tenth. " It is the problem of developing the best of this race that they may guide the Mass away from the contamination and death of the worst. "(Booker T & W.E.B Frontline, 2)

Learning how a community not only managed to form, but to thrive against insurmountable odds was quite striking to me. As I left the refurbished homes and exited through the newly created, multimillion dollar facility that now acts as a community center, an art center and a living record of African-American history, I could not help but imagine how proud James Weeks would be to know that his community continues to be a force for change and education in countless people 's lives

Du Bois and Booker T. Washington is a reflection of the richness of thought and complexity of the struggle of Racial Uplift in America. The contrasting perspectives of Du Bois and Washington reveal the myriad ways in which communities and individuals can engage with the pursuit of progress, highlighting the significance of both social institution and personal agency in shaping the arc of history. The intellectual contributions of Washington and Du Bois continue to resonate, inspiring generations to confront the challenges of racial inequity and injustice with courage, wisdom, and a deep commitment to the collective good. In their profound insights, we are reminded that the pursuit of racial uplift is an ever evolving tapestry of efforts, interwoven with the dreams, aspirations, and resilience of the human

Slavery is over therefore how can racism still exist? This has been a question posed countlessly in discussions about race. What has proven most difficult is adequately demonstrating how racism continues to thrive and how forms of oppression have manifested. Michelle Alexander, author of The New Jim Crow, argues that slavery has not vanished; it instead has taken new forms that allowed it to flourish in modern society. These forms include mass incarceration and perpetuation of racist policies and societal attitudes that are disguised as color-blindness that ultimately allow the system of oppression to continue.

There are many open wounds in the African-American community that have not healed what so ever. Disintegration of family structures in the African-American community has been a persistent problem for far too long. High out of wedlock birth rates, absent fathers, and the lack of a family support network for many young African-Americans have led to serious problems in America's urban areas. The persistence of serious social problems in inner-city areas has led to a tragic perpetuation of racial prejudice as well. African Americans still face a litany of problems in the 21st century today.

A pressing, socio-economic issue seen prevelantly in today’s society is racism. The term has been used for a long time, but has still found its way to stay in the current vocabulary of people in the twenty-first century. The timeless occurence of racism in society has been documented in a piece of literature that enables the horrors of this foulness to forever be known. “Brownies” by ZZ Packer made its way to the shelves in 2003 and has left many in awe of the in-depth perception of how people of the black race were mistreated. The story starts off when a group of black girls were mistreated by a group of white girls at a retreat known as Camp Crescendo (Packer 1).

Though family and kindship were rooted in African American traditions for its use of “linking lineages and villages” (Goode, Jones, Jackson 155), it is also immensely valued for the reason that numerous African American families were broken up and disorganized for so many decades due to slavery and unequal rights, thus many families had to rely on extended family, such as grandparents, aunts, uncles, cousins and close friendships to care for, and socialize their children, highlighting their perseverance to reestablish a strong family presence despite conditions where biological parents were absent. This still true in African American culture today, for multiple generations frequently reside in the same household to provide social and emotional support for the child if the mother and father are working or generally absent, as well as extended relatives, outside of the home, providing financial support, following a cultured valued belief of a collective community where many African American’s “pool resources for a common benefit” (Goode, Jones, Jackson 156), strengthing the family and community as a whole and improving the political and societal status of the group, while keeping racial consciousness in

There was a grim future awaiting African Americans segregation, lynching, race riots, and what W. E. B. Du Bois called “the problem of the color line.” (Takaki, 7) There was still discrimination awaiting and there was cruel segregation of schools, work, and housing making difficult times for African Americans to start their lives after slavery. Post-racial society does not exist when people have the same opportunity socially, economically, and political. We see today there are little diversity in politics and that we still see white people as good and powerful and blacks as criminals and

In this paper I will be analyzing how living in a stressful, violent, and poverty-ridden environment in combination with racial discrimination can allow residents of that community too develop a “code of the street”, a set of informal rules to abide by. The two theories I will be connecting this matter to, is the social learning theory and social disorganization theory. More often, these street codes and rules are created by young gang members who manage and “run” the neighbourhood and have an influence. It is a requirement for every resident to not only be aware but abide by the rules, it does not matter the age, sex, or colour, but more where that individual resides, at times it may be for survival. Some of the rules in this code are

These levels include individual, family, community or country. The outcome is a cycle of inclusion or exclusion categorised by varying levels of access to capabilities, resources, goods and services, inability to actively participate in normal societal activities which are available to the majority of the populace and rights which eventually lead to inequalities (WHO| Social Exclusion & Multidimensional Analysis).Sociologists see very strong links between crime and social exclusion. The growing rate of crimes in the society may be a result of the fact that the number of people who do not feel regarded or included in the society in which they live is increasing daily. Socially excluded populations may not have the needed resources to make live easy for them, so they resort to fraudulent means of getting needed resources. The two families involved in this case (Venables and Thompson) were socially excluded.

Leaving the only options for an ethnicities high crime rate and low educational success to cultural values or biological inferiority instead of a by-product of economic disadvantage. Continuing to state that the history of racism has done undo-able damage to cultural integrity and community among blacks with information such as “…deterioration of the Negro society…is from deterioration of the Negro family…with the source of weakness being the Negro community…” (Moynihan, 120). Implying that society provides opportunities for class mobility and it is black cultural institutes that are

In the Brave New World, a book written by Aldous Huxley,, he writes about a utopian future where humans are genetically created and pharmaceutically anthesized. Huxley introduces three ideals which become the world's state motto. The motto that is driven into their dystopian society is “Community, Identity and Stability.” These are qualities that are set to structure the Brave New World. Yet, happen to contradict themselves throughout the story.

Overtime all things change and develop into new forms, this is even true for racism. Mark Lamont Hill’s “Nobody” takes us through the history of black Americans in the U.S in relation to state. Moreover, he reveals the storyline within the nation that has consistently marked majority of minorities as expendable, products and as nobodies. Being that the book is only around 200 pages, we only get at the surface of what Mr. Hill is analysing. Nonetheless, he expertly maneuvers through the U.S’s muddy history to display the role of the State in keeping this “nobody” identity on black Americans.

Poor people being unable to take part in social and cultural norms leads to breakdown of social relation among the people The effects of poverty can be mainly categorized as unemployment, illiteracy, food security, psychological well-being, increased crime rate, child health, homelessness etc. Major effect of poverty is unemployment to those without land or dependable wage labor. Poor people can rarely find permanent, salaried job in the village or even in the city. Poor people engage in informal and daily wage labor with no security and low earnings.