Social hierarchies based on gender and wealth is repeated throughout history as an enduring issue. These hierarchies likely began with the founder of the Qin dynasty, Shi Huang. This rapidly influenced foreign cultures and resulted in the world-wide use of rigid social hierarchies. Other leaders, such as autocrats, valued exclusive social hierarchies and implemented them into their civilization. It soon became the basis of every society, leading to the increase of crime and poverty. Social hierarchies have evolved over time, becoming unique to different cultures and governments. However, countries across the globe continue to suffer the consequences of implementing them. Shi Huang of the Qin dynasty gained power during the warring states era and put an end to China’s incoordination. He is notorious for his harsh beliefs, which led to the early usage of social hierarchies. Shi Huang sparked the usage of a social hierarchy when he transplanted the nobility “from their homes to the capital,”(Doc 6). The civilians within the capital were envied by the peasant farmers because of their luxurious lifestyle. But, the unequal treatment of peasant farmers caused a significant increase in the chances of rebellion. Additionally, Shi Huang’s Grand Counselor, Li Si, ordered “all historical records but …show more content…
With the recent technological inventions, awareness about this issue spreads much faster. On the other hand, social hierarchies have evolved in order to fit its environment. Due to recent inventions, such as social media, social hierarchies have become more digitized. The alteration creates a new style and structure. Meanwhile, social hierarchies of the ancient era were based on wealth or family lineage. The little news coverage of their era hindered the civilians from influence in society. Without modern technology, exclusive social hierarchies would continue to thrive throughout human
The main theme that entangles itself in all of the source material is the idea of how governments should be run in such a powerful empire, such as Imperial Rome and the Han Dynasty. Starting with the first source, it is evident that the first Qin emperor believed that only the orthodox teachings should be tolerated, which meant that the works of the Five Classics and its teachings were to be extinguished. The next primary source serves as a supplement to explaining the fall of the Qin dynasty due to its warring ideas and Jia Yi argues that if Confucius teachings were implemented then the dynasty would have still been intact. The third source explains how the Qin dynasty was unjust in its equal appropriation of punishment against criminals regardless of motives or social class. Essentially, Dong Zhongshu believed that a dynasty could not be successful if it failed to establish a fair and righteous justice system for its citizens.
For the vast majority of mankind's history, individuals lived in moderately populist social orders and grew genuinely oversimplified types of government. This all changed with the taming of plants and creatures. The advancement of farming permitted individuals to produce a sustenance surplus interestingly, which thusly prompted the making of complex social and political frameworks found in stream valley civic establishments like those in the Center East and Asia. While the civic establishments of antiquated Mesopotamia created social structures that were fundamentally the same as the individuals who found in Old Egypt, their political frameworks were altogether different.
The Qin dynasty succeeded the Warring States Period (475 BCE - 221) (Britannica, Warring States, 2014, 2018), and the Spring and Autumn Period (770–476 BC) (Britannica, Spring and Autumn Period, 2017, 2018). During the Warring States and Spring and Autumn Periods, there was a massive power vacuum and several different states were locked in a struggle for control over China. The most prominent state during the Warring States Period was the Qin state, they revised the governing methods of the once influential state of Zhou. They made changes to land distribution, power distribution, education of the common folk, trade, and units of measurement throughout China. The changes made by Qin Shi Huang are what made him successfully unify China.
First of all, the society was completely reliant on the people as a whole, like any other collectivist group. The problem with this
Therefore, younger sons were less likely to inherit any wealth at all; the idea of claiming land in the New World, extracting precious metals from the colonies was an attractive belief. It was the only way that they would make a respectable name for themselves back in Europe. Another social cause was religious reasons; The Protestant Reformation was a religious reform movement throughout Europe, that, when it ended, people started to have different religious ideas; the schism between the Roman Catholic and the Protestant Church caused that. Therefore, religious minorities increased throughout Europe, and in order to have religious freedom, Europeans moved in the thousands to the New World. Because of this, the Protestant Reformation encouraged exploration and colonization of the New World.
In 246 BCE Prince Zheng ascended to the Qin throne and lead the dynasty to vanquish all enemies and unite China under one ruler, himself, "The First Emperor," for the first time in history. It's debatable whether Emperor Zheng was one of the greats, but he wanted to be as he expressed good morals according to Confucian standards by climbing up five mountains, also known as his, "expeditions." At every mountaintop, Zheng carved his accomplishments on stone and left it there for the world to see. This act supported not only his dynasty, but the Confucianism teachings which believed the role of all great rulers was to lead their subjects in ritual. Heacily influenced by legalist teachings, Emperor Zheng also demonstrated more control over his subjects than previous
While this defined and stable social structure is not very common in western society today, there are still remnants of it everywhere. Almost every large civilization to ever exist has had some sort of social or economic pyramid; In capitalist societies, for example, the poor have the most grueling work with the worst living standards and the least social influence, whereas the wealthiest one percent have the most power and better living standards than anyone
Secondly, the Shang political system was prearranged into a hierarchy system, meaning that it had many levels of jobs and social class. The invention of writing had a profound effect on the Shang government and its capability to rule. It amplified the government’s ability to organize on a substantial level, whether it be organizing the mining of large quantities of bronze, construct city walls, or to wage large military campaigns.
Different periods throughout China’s history have different names, known as dynasties, for the diverse positions within its society. Theoretically, all of the periods are similar, with the government and military officials ranking high in the hierarchy, and the average everyday people being under regular Chinese law. Throughout China’s history, the society has been organized into a hierarchic system of socio-economic classes, known as the four occupations. The four occupations system seems to have become distorted after the commercialization of Chinese culture during the Song Dynasty. Even though the social rankings within the country are not as predominant as they once were, the people living within the country still know their “place” within the society.
The Han Dynasty in China and the Roman Empire shared many similarities and differences when it came to political rule and the nature of their political authority. The most significant difference between the two is how the Han dynasty enacted policies that were shaped to counter the wrongdoings of the previous Qin dynasty, whereas the Roman Empire enacted policies shaped to create and promote peace and stability. The difference in the two empire’s coming to power was to account for their variance in political rule. After the Qin dynasty, the Han ruled China for four centuries, enacting numerous political changes and governing one of the most efficacious dynasties in Chinese history.
At the top of the hierarchy, you have the Oracle of the Hills and Caves as well as the elders. People would go to consult the Oracle whenever they had misfortune upon them and clans would never go to war unless they had consulted the Oracle first. This shows the power that the Oracle had, which comes from the belief of the people that the Oracle could tell the future or connect them to the deceased. The elders (only men) were the oldest and most experienced people in the village, therefore making them the most respected. Next came men who were ordered depending on how many titles they had, how wealthy they were, and how strong they were.
I believe social classes have defined our society in many ways. In America, they separate people into three different classes: the upper class, middle class, and the lower or working class. Based on wealth and various occupations, social classes determine the population’s status in society. Social classes today define individuals and influence their actions. Although people born in a certain class may choose to stay there, they also have the choice of leaving.
The pre-industrial societies were based on the cultivation and ownership of land, this was a vast foundation for social hierarchies, where the highest classes owned the land and the lowest worked on them.
Socioeconomic status is a measurement of a person’s occupation, income and education levels. In most cases, socioeconomic status is perceived as social standing or financial class of an individual. Additionally, it is mostly based on power, influence and control that an individual has over others. Socioeconomic status is a fundamental variable utilized in discerning inequalities particularly in accessing and distributing public resources. Social standing is applicable in a wide range of realms such as behavioral factors as well as social sciences.
Introduction Social structures are constraints that affect the lives of both the wealthy and the poor members of society. Each society has its own set of social arrangements for example; class, gender and ethnicity are all constraints that each society has to deal with in one way or another. One of the most fundamental of the social structures would be class. Class structure is found in all societies and is the key source of economical inequality. Members of different class groups start their lives with unequal opportunities.