Another theory that can be applied in this issue is the Social Identity Theory. Social identity is a person’s sense of who they are based on their group membership(s). Tajfel proposed that the groups which people belonged to were an important source of pride and self-esteem. Groups give us a sense of social identity: a sense of belonging to the social world. In order to increase our self-image we enhance the status of the group to which we belong and in the case of Black people, they tend to have a low self-esteem compared to white people due to the discrimination that happens between them. And because of their low self-esteem other people just play with them and most of the time treat them as an animal. One good example of this is the extrajudicial killings of black people by the police and vigilantes. These people who created the Black Lives Matter movement has a strong Social Identity, they are fighting for their right as well as reminding everyone that they are no less than any other race in the world. Due to the killings and discrimination over them, their social identity is threatened and having a strong sense of defending it comes into the picture.
Other theories that can be used is the Expectancy Theory and the Information Processing Theory.
The Expectancy Theory states that as we predict likely futures we also tend to have expectations about the outcomes. If things are seemingly good, we believe we can ‘make a difference’ and have the motivation to do actions to
She tried to give answer to a question i.e. “Why are the Black kids sitting together in the cafeteria?” She answered that in late youth and early maturity; young Blacks identify the personal influence of racism and improve an identity which competes against anything White. This social identity is to protect the young Blacks from the psychological assaults of racism and to keep the White away. The author explains the procedure by which young Black children become aware of race and the risks connected with the rising in a racial society of Black children adopting negative stereotypes. This stage develops racial identity Blacks which they maintain it forever.
Summary The article written by Amanda Taub named, “A Social Reflex: Police and Blacks, Seeing Threat, Close Ranks” discusses the reason as to why the violence between the police and blacks have become exponentially talked about in the matter of months. She argues that it is because of group identity and how the violence committed strengthened the group identity of both the police and the blacks. She mentions in-groups and out-groups and how they each are related to one another, and how threats and violence can heighten “out-group hate” (Tuab). She also states that what contributes to group identity is the fact that “when people see others in their social group subjected to harm because of their membership in that group, they don't just sympathize
The death of Eric Garner, the second major case of the Black Lives Matter movement, gave the movement more momentum, even more so because it concerned the police department commonly either recognised as famous or infamous-- the NYPD. On the afternoon of 17 July 2014, in Staten Island, New York, Eric Garner was publicly executed by the NYPD-- including the murderer, Daniel Pantaleo. The video begins with Eric Garner raising his voice at a police officer who he says repeatedly “harasses” him and will not leave him alone. Eric Garner says that he “wants to just be left alone.”. After a faded cut in the video, the officers converge on Garner and grab him arms to which Eric asks for them not to touch him.
“Black Lives Matter “is a recent example of Black Rhetoric within the media. Dating back to the unfortunate events that took place in Ferguson with the shooting of a young black male named Michael Brown, the even has grown infamously and famously depending on which side you tend to agree with. Countless people have given their input on the situation and not all blacks tend to agree with the movement of “Black Lives Matter”. Recently a women named Peggy Hubbard went on a rant about how she felt the movement was an unjust movement. Ms. Hubbard stated that saying black lives matter was implying that no other lives within the community mattered.
The author's emphasis on the effects of race and racial identity on people and their lives is perceptive and thought-provoking, and it offers a helpful framework for more investigation and studies in this field. In addition to highlighting the significance of power and inequality in influencing our experiences and perspectives, the author's use of the symbolic interactionist perspective offers insightful information about how race and racial identity contribute to ongoing injustices and inequalities. Anyone who wants to learn more about the complexity of race and racism should read this book. Tatum also skillfully shows the realities of racial tension and prejudice in America through personal tales and instances. This serves as a potent reminder of the need for ongoing work to create a more just and equitable society.
For one, black people did not get the opportunity or given the chance by society to be able represent themselves through media and cinema. As black people, they were unable to present themselves as themselves in attempt to show a correct view of the black experience, but instead that moment was taken away from them, which can be dated back in black history, which deals with the power struggle between black and white people. In economy, and especially looking into cinema and film, white people have always had an upper hand on black people, carrying all the power in their hands, and choosing not to share the power amongst the American people. Finding a positive representation of black people, especially in today’s context, can prove to be challenging because according to white people, black people
On October 1st I was was fortunate enough to attend the Morgan Lecture: “Intersectionality, Black Youth and Political Activism” with speaker Patricia Hill Collins. I would like to touch upon a few of the points Collins raised in regards to black activism during the event and connect these points to Robin D.G. Kelly's “Looking for the 'Real' Nigga: Social scientists construct the Ghetto.” The message within Kelly's essay of reshaping the caricature given to black culture by social scientists can be closely related to Collins message about avoiding the caricature often given to those who participate in black activism. Both Collins and Kelly seem to have the similar goal of disrupting the story often perceived within the realms of black culture
While it may seem like racism is not a problem in today’s society, it very much is. It was a larger problem before our time, as shown in the novel, The Poisonwood Bible, by Barbara Kingsolver. People witness racism everyday, whether they realize they do or not. Racism, by definition, is the belief that one race of people is better than another race of people. It is everywhere; on the radio, on television, on social media; however, it is not prohibited like it should be.
In 2013, a movement with the name of Black Lives Matter began to promote their slogan against police brutality and other injustices against the black community. The movement is supported by many other blacks and even the network B.E.T.. The main problem with this group is that they are segregating themselves from other races whenever they say "black lives matter". Black Lives Matter began three years ago, after the death of Trayvon Martin who was killed by George Zimmerman. Black Lives Matter campaigns against police brutality.
To help understand this concept, by using three different sociological theories: Functionalism, Conflict, and Symbolic Interaction. Functionalism Functionalism is defined as “A theory that views society as a orderly and stable system with interconnected parts designed to meet the needs of individuals in a society” (Sociology Dictionary). Meaning that coming from a functionalism theorist point of view, Black Lives Matter is a movement that fits the need of African Americans. It’s their voice to as whole, to say this something that needs to happen.
This source explains the social construction of racial identity. This article explains racialization more deeply. It explores criminal justice as a site for 'counter-racialization’. It also tells us specifically about the twenty-seven African Americans. The twenty-seven African Americans are the people who were the first blacks to do a specific job, like first black ever to be a president of Barack Obama.
It has often been said that “that this is a greatest period for people of all races to live in.” Yet with change in society over time , there has a been a divide over the truth about that statement. In dialogue about race issues within the United States, one controversial issue has been about systemic racism towards people of colour, in particular, black americans. On one hand, Ralph Ellison, a recent predecessor to our present time argues that no matter what the future holds, people will judge others based on their association, their image, which will. In relation, a modern black activist group, Black Lives Matter, argues that even though change has come to America race relations, black people are still endangered by the system.
The principle of reflected judgments assumes that Blacks’ relevant others are Whites. Under this principle, Blacks would not only have to be aware of the negative attitudes that whites have for them, but they would have to accept them, consider them significant, and believe them to be personally relevant. Whites do not contribute significantly to the formation of Black self-esteem. Self-esteem is developed in immediate interpersonal environments. Most Blacks live and socially interact in segregated environments, their important others are usually other Blacks.
There have been many movements in the United States in which African Americans have been the focal point for example the Selma March, the March on Washington, the civil rights movement, and even today the Black Lives Matter movement. Those movements have had a significant impact on the United States and still play a part in today’s society. Those movements still play a part in today’s society because without those movements there wouldn’t be a Black Lives Matter because African Americans wouldn’t have the courage to stand up a fight for their rights if it wasn’t for Martin Luther King Jr., Malcolm X, Rosa Parks, or the many other activists that stood up for African-American rights. Selma and the March on Washington share a big relationship to the Black Lives Matter and they are just as important to the civil rights movement.
Each individual has their own different social identity. One’s social identity is constructed based on the different influences around them. The development of social identity is influenced by various factors such as the historical, cultural and religious beliefs of the society, community or family where one is brought up. It is influenced by the behaviours and attitudes of authority figures such as parents, teachers and community leaders around them, it is also influenced by external factors such as the media, one’s peers and the overall exposure one has (Carrim, 2006, p56).