Social Intuitionist Model

In the case of Tara Brown’s murder, various groups of individuals are affected. As well as maintaining principles of fair punishment and deterrence, the criminal justice system has to consider perceptions of the victim’s family (secondary victim), the community’s demand for crime prevention, and the offender’s rights to a fair court hearing. The most likely outcome is imprisonment for Lionel John Patea due to committing an indictable offence. It is important to note that if this was only a case of domestic abuse without murder, it would utilise more time, effort and expenses to come to a resolution. This is due to the different circumstances and degree of abuse that the judge has to assess. Offenders of murder have to face at least 30 years

Shattered is a book written by Debra Puglisi Sharp that tells her scaring story. She was kidnaped, raped and her husband was murdered during the crime. The book focuses on how these events affect her life and that of those close to her, including dragging her family through the trial process. In April 1998, Debra is raped and kidnapped from her home by a stranger. She was then taken to the kidnapper’s home where she was assaulted multiple times and dehumanized, but fortunately, she escaped after five continuous days. Debra did not know that her husband died during her kidnapping. She also discovered that the authorities suspect her of her husband’s murder. After the escape, she experienced different grieving emotions. Even after the capture

John Wayne Gacy an American serial killer and rapist who shall not be condemn as immoral.

The goal of this paper is to demonstrate that Philippa Foot’s objection, raised to her own argument against utilitarianism, is correct. Her initial thesis is that benevolence, while the foundation of utilitarianism, is an internal end of morality, rather than the ultimate end of morality. The possible objection to this that there must be some overarching reason behind morality, which must imply a form of consequentialism. The response she offers is that there should be some other form of morality, which is a weak argument, as it does not provide an alternate conception of morality itself.

Philippa Foot presented a series of moral dilemmas when she discussed abortion and the Doctrine of Double Effect. One famous problem of her was the trolley dilemma: “..he is the driver of a runaway tram which he can only steer from one narrow track onto another; five men are working on one track and one on the other; anyone the tack he enters is bound to be killed.” (Foot, 1967, p. 2) What should the driver do? Despite what he does, he will harm someone!1

In this paper, I will review Mary Anne Warren’s stance on the morality of abortion and provide my objection to her view that a fetus is not a human on the basis that a fetus does not contain the characteristics, generated by Warren, to be considered a Homo sapien; therefore, warranting abortion morally acceptable. The basis of my argument against abortion is on the premise that a fetus, by the Law of Nature, is to be protected and preserved since it is considered innocent and a human being, based on the idea that a human being is something bodily and physical, an individual and a being in time (Iglesias).

Upon first hearing the story of the fateful night of Kitty Genovese and her brutal murder, the room for speculation on the part of the neighbors seems to be slim. Thirty-eight people chose, during this situation, to see or hear what was going on but then did nothing. One could seemingly argue—and very easily—this is immoral and unethical. This assumption is based on a pre-set societal standard. A standard that was made by people who may not have necessarily ever been in such a situation. Objectively speaking, it is possible, highly likely in fact, this was immoral and unethical but, the situations where one could resist an intervention in such a dilemma cannot be ignored.

Homicides are unlike many others, since one’s intentions are discrete as soon as they have a reason to murder. Threatened obligations are innumerable due to the character's personality and their way of thinking into certain circumstances, although a distinct detail can affect the situation. When little to none consequences have any impact to the “murderer” who caused victim's injury, or death, they are responsible regardless of what their intentions are. For instance, a distressed officer, U.S. Marshal Edward Mars, pleaded to end his miserable life due to the pain he was suffering from the shrapnel. Everyone in the camp suggests the cruel deed. Even though Jack reluctantly disagrees. Nevertheless, Sawyer performs the dreadful act himself, though

I will compare and contrast Erik Erikson’s Psychosocial Theory and Albert Bandura’s Social Cognitive Theory. Erikson is a psychoanalytic theorist who believes that our unconscious mind and early experiences in life shape our development. Erikson postulates that we develop in 8 stages that he calls psychosocial stages. Bandura, on the other hand, holds that we develop based on social cognitive stages that are affected by environmental influences.

In his article “Framing Moral Intuitions”, Walter Sinnott-Armstrong sets out to reject moral intuitionalism by questioning whether moral intuitions can be justified non-inferentially. He defines a moral intuition as a strong and immediate belief (Sinnott-Armstrong, 47) and for it to be justified non-inferentially is to be able to justify it independently of any other belief (Sinnott-Armstrong, 48). His primary aim is to demonstrate that many of our moral intuitions are unreliable and consequently, that no moral intuition can be justified without inference. He does this by citing several studies that demonstrate how moral intuitions can be subject to “framing effects”.

At first glance, one would consider the desires of the Ayala family heroic, but however, each decision incorporates various moral issues which must be considered. Mary and Abraham Ayala’s plan to save their daughter’s life by conceiving a child to be a potential donor is a complicated issue to examine. When attempting to consider moral dilemmas, one must understand the effects decisions may have on human flourishing and human dignity. Human flourishing, the capacity to attain self-actualization and fulfillment in society, and human dignity, the inherent rights to be valued and treated ethically, propel each moral issue into consideration. The problems the Ayalas face stem from the desire of Anissa’s parents to help Anissa achieve full human

The debate whether abortion is morally permissible or not permissible is commonly discussed between the considerations of the status of a fetus and ones virtue theory. A widely recognized theory of pro-choice advocates can be thought to be that their ethical view is that fetus’s merely are not humans because they lack the right to life since they believe a fetus does not obtain any sort of mental functions or capability of feelings. Although this may be true in some cases it is not in all so explaining the wrongness of killing, between the common debates whether a fetus does or does not obtain human hood, should be illustrated in a way of a virtuous theory. The wrongness of killing is explained by what the person or fetus is deprived of, such as their right to life; not by means of a heart beat or function of one’s body, but by the fact that it takes their ability of potentially growing into a person to have the same human characteristics as we do.

For many decades, the victim was the forgotten party in the criminal justice system as the main focus was that the perpetrator of a crime should be punished. But the victims of crimes stand poised equally in the scales of justice as the victim is not a passive object but an active component of the whole judicial process. The victim deserves similar level of protection and attention from the court like that of an accused i.e. a victim 's interests need to be balanced vis-à-vis that of accused. Victims of crime go through mental and physical trauma and suffer throughout their lives , as there place in the society changes. A victim is certainly entitled to reparation, restitution and safeguards of his rights and criminal justice would look hollow if justice is not done to the victim of the crime. In recent years, the Legislature and the judiciary have taken gradual steps to develop the necessary principles by which appropriate compensation could be paid to the victims of crimes. The gradual shift in the approach of the Supreme Court is a positive sign but other organs i.e. the government and the legislature have to make conscious efforts to consider the rights of the victims.

Since the dawn of mankind’s existence, the human mind has struggled to distinguish between right and wrong. As depicted by Michael J. Sandel, Justice conveys the significance of ethics and morality in controversial cases and issues. One of the most fascinating and well-known cases by the name of Her Majesty the Queen v. Dudley-Stephens, brings to light the issue of justice in society. Over the course of twenty-five days in July of 1884, three men become stranded at sea—a cabin boy by the name of Richard Parker, Captain Thomas Dudley, and First Mate Edwin Stephens—after their ship, The Mignonette, sinks in a storm. The three men fight for survival; they eat the bit of food in their lifeboat, catch a sea turtle, and begin to drink their own

Explain how the movie deals with consequentialism and non-consequentialism, particularly in the role the “Pre-Cogs” play in the movie and the idea behind Pre-Crime.